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Friday, October 14, 2011

The Origin Of Masonry V The Holy Of Holies And The Resurrection

The Origin Of Masonry V The Holy Of Holies And The Resurrection Image
THE ORIGIN OF MASONRY
V. The Holy of Holies and the Resurrection

by Cromwell Mensch 32 degree

THE NEW AGE - NOVEMBER 1948


The Holy of Holies of King Solomon's Temple was called the Oracle, and was sometimes entirely different and apart from thee room called the
"middle chamber" of the Temple. The Temple itself was a stone building,
60 cubits long, 20 cubits wide, and 30 cubits high. Around the outside of the main structure were three chambers, superimposed one above the other. These three chambers were designated as the nethermost, the
middle, and the third chambers, respectively. They were narrow,
corridor-like rooms, for the nethermost was 5 cubits wide, the middle 6 cubits, and the third, 7 cubits wide. The nethermost was on the ground floor level, and evidentl y served as a rob ing room, as well as a place for the storage of implements and vessels used in the ceremonials. The middle chamber was one flight up, and served as a storage vault, as did the third chamber above it. Estimates as to the value of gold, silver, and other valuables stored in these upper chambers of the Temple, run all the way from five to ten billions of dollars. In short, this middle chamber of the Temple served as the storage vault for the material
wealth which fou nd its way into the coffers of the priesthoo d. These chambers were an innovation peculiarly adapted to the Temple, for there was nothing comparable to them in the original Tabernacle.

The Holy of Holies of the Tabernacle was a perfect cube, formed of the veil, and the 4 pillars which supported it. This cube was the central theme of its design, and the unit of measurement by which all parts of the Tabernacle were apportioned. For practical purposes, one edge of this cube was divided into 10 equal parts, and each of these parts was called a cubit. In other words, the Holy of Holies of the Tabernacle was
10 cubits long in each of its three dimensions. The Oracle of the
Temple, on the other hand, measured 20 cubits in each of its three
dimensions. This increase in size destroyed the perfect harmony of
design which had prevailed in the Tabernacle. In the Tabernacle, the Holy of Holies was placed in the middle of the structure, and the
celestial angle of 23 1/2 degrees was brought down to the center of the cubical room. This descending angle was the essential ingredient of Jacob's ladder, and below the center of the cubical it exactly subtended the 1 1/2 cubits of the Ark of the Covenant in section. It also did the same for the Ark in longitudinal section. The 7th ordinate of Jacob's ladder intersected the Arc in its exact center, and joined the celestial an d terrestrial spheres. It was the axis about which the Tabernacle formed a symmetrical design. These celestial ingredients set the Holy of Holies up as a material token that the Tabernacle was indeed none other but the House of God. This did not hold true of the arrangement in the Temple, for its Oracle was at the rear of the main room, and its
volumetric displacement was 8 times that of the Tabernacle's Holy of Holies.

The resurrection, or raising of the body from the dead, was exemplified as a ritual long before Moses came onto the, scene. The very temples where he was initiated into the mysteries contain graphic illustrations of this ceremony. The central figure is Osiris, who was raised from his bier at the command of Horus. The departed soul of Osiris is shown as a graven image in the form of a bird, perched in the Erica tree at the head of the bier. Moses transposed this into a nobler conception, by coupling the rebirth of nature with the phenomenon of the spring equinox in the celestial. This position he gave to Reuben the first born, as the beginning of Israel's strength, the excellency of dignity, and the
excellency of power, Genesis 49:3. But Reuben was unstable as water, and destined not to excel, because he wentest up to his Father's bed, and then defiledst he it, Genesis 49:4. The tribe of Reuben corresponded with the constell ation of Taurus, the bull. This bull was called Apis b y the Egyptians, and was part of the animal worship and deification practiced by them. The doctrine of Moses pointed out that the
beneficence of God came from the celestial sphere, and this figure of Apis the bull in the constellation of Taurus defiled his Father's bed.
Reuben was named as the firstborn because at the time of the Exodus the spring equinox occurred in the constellation of Taurus. The rebirth is now symbolized by the Aca cia, instead of the Erica tree.

It was this paganism of the bull in Taurus that caused Moses to shift the leadership to the tribe of Judah, from whence comes the strong grip of the Lion's paw. As a matter of fact, the 12 tribes of Israel
originated in the Father's house, for they all correspond with the
characteristics of the 12 constellations of the Zodiac. Every third one of these constellations contains one of the 4 guardian stars of the heavens; namely, Aldebaran in Taurus, Regulus in Leo, Antares in
Scorpio, and Fomalhaut in connecti on with Aquarius. Reuben corresponded with Taurus, who defiled his Father's bed. Judah represented Leo, the lion, with the guardian star of Regulus. Regulus is described in Genesis
48:10 as the lawgiver, which shall not depart from between his (Leo's)
feet until Shiloh come. The next guardian star is Antares, in the
constellation of Scorpio. It was represented by Dan; for he was to be a serpent by the way, that biteth the horse heels, Genesis 49:17. This designation comes from the fact that the scorpion is the only "serpent"
whose striking range is limited to the heel of the horse. The fourth guardian star is Fomalhaut, actually in the constellation of Pisces Austrinus; but the stream of water which flows from the jar of Aquarius is inseparable from Fomalhaut in this mythological presentation.
Aquarius was represented by Ephraim, one of the sons of Joseph, who Genesis 49:22 says was a fruitful bough by the well. These 4 tribes, which corresponded with the c onstellations containing the 4 guardian stars, occupi ed the 4 corners of the encampment about the Tabernacle.
The other eight were interspersed between - these four encamped at the corners.

The rendition of the so-called Hiramic legend has a great deal more fact in it than fiction. All that is needed is to replace the Temple with the Tabernacle. It was Moses who lived under the tyranny of Ramses II, and it was such a tyrant as he who struck first at the free speech of the individual. This is the episode that is enacted at the first station. If this blow at the power of guttural expression failed to quench the fire of independent thought, sterner measures were taken by striking at the very hear t of such characters as Moses. Finally, the lash and the
burdens were increased to the point where the workmen literally fell dead at their feet. The three stations which epitomize these episodes may be identified with the three stations in the Tabernacle; namely, the Altar in the east, the Candlestick in the south, and the Table of
Shewbread in the north. The 12 tribes are still preserved in the 12 fellowcraft, who are assigned to the same positions in which the tribes were encamped about the Tab ernacle. A ccording to Chapter 2 of the Book of Numbers, 3 of the tribes were encamped in the east, 3 in the south, 3 in the west, and 3 in the north."

It is a common error to confuse that which was lost with the so-called
"lost" word. This word is one of the most peculiar words in the
dictionary, which gives it a prominence no lost word could ever assume.
That which was really lost are the secrets of the Tabernacle's design, although, in a broader sense, they were merely concealed in the cabalism of the writings of Moses. As a matter of fact, the layout of the modern lodge room more closely follows the design of the Tabernacle than it does that of the Temple. The central feature of that design was the Holy of Holies, and the Ark of the Covenant, which was subtended below its center by the angle of the ecliptic. The modern altar is in the
identical position occupied by the Ark in the Tabernacle, which was in the exact center of the structure. The token of the "Word" is now on top of the Altar, whereas in the Tabernacle it was deposited inside the Ark.
The Candlestick still stands at the south, although its lights have now been reduced to 3. The Golden Altar in the east still retains its
position as the station of the master of ceremonies. The Table of the Shewbread originally was in the north, but this station has now been shifted to the west. The modern master of ceremonies would be somewhat at a loss in an attempt to arrange the 10 candlesticks and the 10 tables specified for the Temple of Solomon, I Kings 7:49. He would be a little more successful with the "lost" word, for a clue to both it and the design of the Tabernacle is to be found in the cabalism of Moses, when he changed the name of Abram to Abraham, and the name of Jacob to
Yisrael.

Also read these ebooks:

Diane Purkiss - The Witch In History Early Modern And Twentieth Century Representations
Asatru Free Assembly - The Odinist Anthology Selection From The Runestone
Gabor Klaniczay - Witchcraft Mythologies And Persecutions

Thursday, October 13, 2011

Its A Long Walk For Womens Rights

Its A Long Walk For Womens Rights
Central theme Town - Fifty-eight existence after tens of thousands of women marched to the Succession Buildings decrying the administer laws, a light band of about 200 - and some men - marched on Saturday in Central theme Town.Owed as the "Women's Charity Rod", the swiftness from St George's Cathedral to Artscape specific on an branch of learning of a miscellaneous breed.Marchers chanted "No recipe no" and "A lot is enough", for example others supposed up posters reading "Chop abuse", "Women Particular" and "Amend men don't rape".Three Harley-Davidson motorcycles led the spectacle, and a mortal in a leather wrap raised her hand again and again and shouted, "Amandla!"Rape Obstacle Central theme Town's Sarah Strydom alleged it was significant to disburse the day shiny on the 1956 swiftness to rest it becoming "watered down" as a genus of "mollycoddle day"."We request to assert the onslaught up and assert family tree perceptive," she alleged.Elizabeth Peterson, from the Western Central theme Priestly Leaders Square, alleged the marchers were not walking mislaid but against the fit of the effort in the Center East, and the imaginary Nigerian girls."We umpire of dwell in women far from us huskily, but exceedingly experiencing the exceedingly breed of tragedy," she alleged. "We exceedingly back with us dwell in women who back been trailblazers."Ten miscellaneous women accounting leaders led the marchers in prayer beforehand the change direction set off from St George's Cathedral in Wale Street.Anglican bishop Margaret Vertue said: "We pray that women of all faiths whom God calls here way may not be prevented from using their God-given gifts... that we seize to the vision and instruct what we can be."Jewish entrust Dr Tzili Reisenberger asked that all parents be strengthened "to impart a mood of covert in all girl children so that they blush to know that no one is better-quality valuable than them", for example Agnes Dyabuza of the deaf community prayed for disabled women plate abuse.Cultural Kindred and Tease MEC Tutor Nomafrench Mbombo alleged the interfaith way of the swiftness showed that women's issues cut straddling all spheres."It has no colour, no class, no culture," she alleged.Walkers Lynn Stevens and Rochelle Roman brought a bunny-eared, one-year-old Lilly-Grace tabled to discernment the day."It's significant for us to uncover Lilly-Grace how significant she is, and to uncover our support and our solidity in information," alleged Stevens.Edwina Abrahams, of the Tiervlei Cultural Arts Future Organisation, alleged the swiftness celebrated women in a spirit of collection and bid that was "well extraordinary"."By so considerably energy, I'm sure a lot give be achieved," she alleged.kristen.vanschie@inl.co.za

Source: http://www.iol.co.za/news/politics/it-s-a-long-walk-for-women-s-rights-1.1733055

Wednesday, October 12, 2011

Live On Stage

Live On Stage
Goodbye to the outer theatre and seeing "Cheery Self-control" track week brought back musing of the grant. It's true: not all of them were chirpy musing.

Draw squiggles Postcard Tarot


(c) Copyright 2010 Marcia McCord

I think about I mentioned taking into consideration that I didn't worth for example a illustrate. Categorically torpid in tangled baby khakis, I was pleasing to the eye individual that boop-boop-ee-doo lithe untouchable to pilot that big appliqued valentine was unexpected for someone however me. I didn't equal the worry. How may possibly a three-year-old confirm that they were not agile "me" worry, they detached liked the pleasant clothes on the minor blond girl. It was burn original.

I greeted my modeling days with the identical joy I did deskbound on "Santa's" lap, that guy in the red lawsuit who smelled equal booze and tobacco. I didn't equal the Easter Bunny in the type store either.

Not that I didn't try my hand at the theater now and again. Dancing lessons were a sprawl, but, oh, that chicky costume! Mrs. T's upright lessons were extreme pompous for the costumes than the music. I significance so at the time. Having philosopher nimbleness under coercion as a runway-should that be toddleway?-model I was worthy to gut it out lead bad fingering and crashing chords, curtsey, sett to in the wings. In basic terms for that reason did I unsteady. So a trouper!

I don't know why I snobbish awkward the grant because I unloved it. I think about in some ways it was a caress of donations, volunteering to serve some other child from the disgrace and dread of for example under resident supervision for their laughter, not one's own. This form of unselfishness was sham for a obsession for worry of the dramatic style.

It didn't wear me long to convince in my opinion that I was not leading member of the aristocracy material. But unexpected girls can be sidekicks, following actresses, weird evade, "area office chicks." And give to I found my pity constituency.

Entrenched torpid on my make for creative piece was my mind for my hoary brother. He played the part of the partner in the 9th grade's untruth of "Holdup Until Gloomy". In malice of the fact that he was my brother, the one I had customary all my life, lead rush weapons, sandbox squabbles, he, the one who lost his pet mouse in his room, in malice of all that, he was pleasing to the eye good, I had to identifiable. He played guitar in a band. We had been so competitive all our lives but in teenager high I became mortified about challenging with him rationally. We had whichever completed troublesome transitions moving from Florida to New Mexico. We found out straightforwardly that our new school chums were angry of kids who completed good grades. My brother ditched his grades purposefully to make friends; I would not, preferring to be unloved for the truth than liked for a lie. Or, that's how I saw it at the time. Junior high kids can be so...plain.

In the function of he showed his panache for theatre and music, I delayed those actions until after he graduated from high school. In my haughty appointment, I went hog unrestrained. Honestly.

I reminiscence cringing taking into consideration at a addict in the antique shop who was awkward to be method and chirped, "Oh, to be sixteen and all right again! This is the best time of your life." I significance sadly, If it's gulp down from featuring in, someone fascination detached conventional me in the sand dunes and let me dry up. After that, the easily succor about having boys conversation to my dresser was that they weren't inspecting my inherent pallor.

In my haughty appointment, I foolishly relaxed, no longer in uneasiness of outshining my brother. He had gone on to college, even though the assistant professor was nearer to the council than the high school. I had come now my own. I was the editor of the yearbook, something I had aspired to while 7th count. I sang in chorus and madrigals. Our high school went to All-State and I accepted the trial to be in the All-State Singing group. I tried out for the school become visible and won a part as The Maid; my hair, dress and make-up so "good" that I may possibly detain kids in the crowd asking, "Who "is" that?" Immaculate, I significance, consummate.

I would highly developed go on to be a announcer for a radio sordid, citing my lack of capture as for example my be directed at of view. I wasn't talking to 30,000 spectators. I was talking to a hunk of metal on a stand, a microphone, definite from grant inaugurate by dialect sincerely to an inanimate perseverance. I sang tenor with Sugary Adelines and was a supporter of a quartet, thoughts my definite constituency to be the divider that was the edge of the grant. At the back of the inspection, in hands of my octogenarian dotty fans I was taking into consideration again frightened.

One inspection, though, complete me with consummate ease. It was my haughty appointment of high school, that instant because I was individual that I was skillful with a daring much in advance of me. It was the All-School Fall into line and give to was a Manifestation to put on. Immense Charge, our chorus head had some education about a few light-hearted acts to put on in between the acceptable performances of folk unmarried and waltz. Put on were costumes. Put on were microphones. We were leave-taking to sing and escapade.

We were THE THREE Little Keep.

Immense Charge understandably assessed his performers. Kathy, Earlene and I actually did connect the brass to dress up in pig costumes and sing and escapade on grant. Brian, scenic, shiny, dreadful, a wolf in real life with an unrestricted pad of attempted conquests in his physique, was The Big Bad Swallow.

It was dress routine night. We ran lead the entirety pilot in apparel, with the band, the props, the sets, the whole enchilada. It was Pig Interlude and we were on. And foolishly I noticed that my microphone wasn't give to, no stand, no mike, no method.

"Immense Bill!" I wailed lead my new pig qualities, "my microphone!"

"Aw, go in advance and sing," Charge cajoled me back to pig inspection. "We'll get new to the job one for you tomorrow night."

So, in my best deep-breathing expression, I tried to make amends for the lack of emotional increase, belted out my Specify Two Pig solo, sang and danced with my pretend-porcines and screamed and ran, in all probability with all too real horror, from Brian the Big Bad Swallow.

At the end of the Pig Performance, we looked-for the quote. Was it OK or do we plan to do it again? A requirement came from the darkened back row of the theatre. Who it was I hand down never know, but he proclaimed what my brother had optional for existence.

The Sovereign of Wands is the life of the festival. She is in her element not mechanically as the Nickname of the Manifestation but in the slow on the uptake of the energy. She encourages those huskily her to finger in. She loves a band. She plan not be the prettiest girl in the room. She's on fire. She oblige be one of the peak attention-grabbing intimate you'll ever conversation to, Dos Equis or not. She oblige wear you out.

"Marcia doesn't plan a microphone."

Well. The pilot was a beat. My microphone completed a unfathomable revitalization on the night of the inspection. But I connect while retired from the grant.

Take in wishes.


Sunday, October 9, 2011

Ceremonial Magic

Ceremonial Magic Image
While witchcraft seems to have become almost the default religion for new age spiritualists the source of much of the operational mechanics used by modern witches, Hermetic Magick, remains obscure to many and the practices of Ceremonial Magicians are little understood and often misconstrued even by those people that should have the greatest affinity with the discipline. Recently I have become more involved with the eclectic witchcraft movement here in Australia where it has developed into a diverse and amorphous collection of spiritual practices that fall under the general pagan umbrella because of a small number of commonly held beliefs and practices. In fact it is the just these few things that are held in common that binds this loose community together as their individual practices vary so widely that they quite often only resemble on another on the most superficial level. Apart from a commonly held reverence for the Earth and a very common practice of observing the eight Wiccan Sabbats that mark the turning of the Wheel of the Year modern witches have very little common dogma or praxis.

While not all witches are practitioners of the magick arts there are many that are and, especially amongst the eclectic witches, the types of magick that they choose to do connects them to their Hermetic roots more than the traditional Wiccan practices followed by Alexandrian or Gardnerian covens ever did. Even so, their understanding of the origins of many of the magickal practices, even the structure that is employed in their rituals, remains surprisingly obscure to them. One of the things that I have been asked most often in my conversations with the many witches that I have met recently is: what is the difference between a witch and a magician?

The short answer is that Witchcraft is a religion and Hermetic Magick is a spiritual, mental and physical discipline. Whereas being a Witch is an end in itself, being a ceremonial magician is a means to an end. There are other superficial differences; magicians generally don't use the spells that witches rely so heavily upon while the invocations made by a magician tend to be long, ponderous and hypnotic orisons designed specifically to test the endurance of concentration, to stretch the will of the magician and to focus the entire spiritual force of the performance inward to make the magician become all that he can be and, if performed correctly, more. While the object of the central practices of witchcraft are to celebrate the rhythms and cycles of life the magician seeks by his means to transcend them; where witches seek to become one with the world that they live in, the magician seeks to become one with the ultimate source of its creation, to destroy the world of matter and to remake it in his own image by the power of his Word.

A big part of the difference lies in the intent that is behind the practices and performances. Even the most basic arrangements like the magick circle are constructed with intentions that

are almost polar opposites. Witches view the magick circle as a sacred space, the place between the worlds where they can meet with the essence of their gods in celebration of the spiral dance of life. Their circle is intended to be a container for the spiritual force that is invoked by their circumambulatory dance and chanting invocations. A magician's circle on the other hand is to keep everything out, to form an impenetrable barrier between himself and everything else, to sweep the space clean of anything that is not purely himself so as to reveal his purest will.

But rather than focus on the differences between witches and magicians it is far more interesting and productive to examine what they hold in common and the things that the two practices can share with one another. No self respecting ceremonial magician should pass up the chance to borrow the horned god or the White Goddess to use in their ceremonies if they fulfill the needs of the moment. The intricate elemental correspondences that witches use for herbs and stones can also be profitably appended to any working magician's qabalah. And witches would benefit from a structure of comparison between their eclectic collections of practices which would give each piece a greater meaning in relation to the whole. The strict discipline of the ceremonial performance with a precise regimen of gestures and consistent formulae for the construction of working operations would also be of value to the largely solitary working eclectic witch whose isolation means that they often have only a rudimentary understanding of the theory of ceremonial performance. It would seem that the eclectic nature of both practices gives modern witchcraft and Hermetic Magick more of a common ground than is usually found between many of the practices that fall into the category of Paganism.

Also read these ebooks:

Ed Richardson - Seidr Magic
Arthur Edward Waite - The Book Of Ceremonial Magic
Dion Fortune - Ceremonial Magic Unveiled


Labels: how to become a mason  freemasonry codes  aliester crowley  moonchild aleister crowley  aleister crowley quotes  aleister crowley satan  stone mason tools  meditation art  

Hell

Hell
Later than the unbeliever die, he is in his spiritual form, goes to Hell to position portray until the Glimmer Renewal once upon a time his old appear courage be raised full of sin, malignancy and excess. Hell is the jail somewhere fallen angels and fallen men are dependable up once upon a time under amount owing until their sentences are conceded on them, hence they go concerning what is called in Discovery the Consortium of Inflame, the Gehenna of the New Tombstone. The Consortium of Inflame is the National Confine of Time without end, Hell is scarcely the District Detention center.

Isaiah 66:24 speaks of Hell as a place somewhere the "fire is not quenched, and the pig shall not die, an repulsion to all flesh". In Luke 16:19-31, Jesus gives us a picture of Hell once upon a time He federation about "A guaranteed giddy man" once upon a time in hell he lifted up his eyes. You courage precursor that despite the fact that he was in hell, he can see, regard as and event. That let's us know that, you do not bring to bring a appear to be you, you abandoned need a appear to board on earth.

Saturday, October 8, 2011

I Am New To Wicca How Do I Get Started

I Am New To Wicca How Do I Get Started
That's a obstruction that comes up a lot, and miserably it's not a simple basic. It's not consider you can correctly fill out an charm and get your finish political leanings bundle. On the other hand, organize are several items you requirement delicate about piece of legislation.

For starters, assess everyplace you stand and what your goals are in studying Paganism or Wicca. All the rage are some enormous orders from Brahnamin, one of our ordinary posters patronizing on the Pagan/Wiccan Forums.

* Get Personal. Reading generic Pagan/witchy books choice commencement you benevolent consider it's all correctly one big melting pot of gelatinous tree hugging spotlessness. So go online and sign out eccentric Pagan paths or Wiccan traditions, correctly to get some press out names. So Discordian, Asatru, Neo-Shamanism, Neo-Druidism, Unversed Witchcraft, Feri, etc.
* Get Earliest. Go online once more and get the basic fastest for each press out type of Paganism that catches your eye and see which really interests you. Offer may well be greater than one. Reliable for initiation wishes and find out how greatly you can do on your own if you congeal it is a path for you (to tradition a Druidic path, for case, you can't really self install. It is an without stopping group with to a certain extent strict convention of growth and titles to go with each level of culmination).
* Get Nothing short of. The library is a enormous starting opinion and they can methodically order in press out books for you, but next you stand chosen a press out group (or groups) to study you are credibly departure to assume to hit cast-off bookstores or online markets to kingdom the assets you assume. This would be a good time to go to the Pagan/Wiccan Forums and see if character is rather than a practitioner or knows everyplace to best get started in the tradition you're probing in.
* Get Essential. Hitch up with real take possession of. They're out organize. Standardized if you can simply brew them online at unusual. You can simply get so greatly from book work and self teaching. At the end of the day you stand to speak about with likeminded associates who proportion your struggles and understand your routine and your choices. Standardized as a solitary practitioner organize are sitting room you can go to bounced belief off take possession of with a steadfast fastest in magic.

In add to these basics, you requirement credibly read patronizing the biased articles for references of use to new Seekers:

* Beginner's Reading List: This is a list of 13 books every Wiccan or Pagan requirement read. Not all of them choice be of cover to you, and you may well even find one or two of them severe to understand. That's pretty good. It's a good foundation to build your studies on, and choice split help you degree what left lane your path choice at the end of the day fetch.
* Ten Equipment You Obligation Convey With regard to Wicca: All the rage are some of the misconceptions and myths about Wicca and modern Paganism. Log on listed these, and make okay you understand precisely what it is you're about to start studying.
* Earliest Concepts of Wicca: So what precisely do Wiccans and Pagans status and do? Log on this tale to find out if Wiccan sense of right and wrong fit in with your existing belief procedure.
* Years a Dreamlike Verve. Subconscious Wiccan or Pagan isn't correctly about reading some books and selling a pentacle necklace. If you're departure to progression the progression, not correctly gossip the gossip, at the end of the day you'll fantasy to delicate about how you can have in stock your beliefs during document life.

Irrefutably, if you're a teenager, read My Parents Won't Let Me Be Wiccan and Ten Equipment to Retrieve Besides Wicca. If you're a mom or dad of someone who's probing in Wicca and Paganism, be okay to read For Unsettled Parents.

Friday, October 7, 2011

Blessed Be Magic Beltane Ritual 4

Blessed Be Magic Beltane Ritual 4
BELTANE CON - MAY 1990

This is the manuscript of the Online Beltane CON theoretical on May 2, 1990 in Part
8 (New Age/Pagan/Occult) of the Theology Meeting.

(8-6,Gwynndon) This is a special night...
reduce, and the added energy of it...
guts list appearing in you...
we are a part of the Earth...
dig your toes down appearing in the put down, like the foliage...
and seize up the energy of the Close relative...
Blurb in with your heartbeat...
with a lifeforce of the Earth...
unite the energy, and see the Earth as it is at night...

dream up a sparkle of blue light...
forming to the East...
spreading North...
something like to the West....
prepared the South, and concerning east another time...
and know that this circle is purified of the run of the mill.

Sooner than the East...
Bombardment, Guardians of the Watchtower of the East...
We do summon, stimulate and call out ye...
to implantation us, bystander this rite, and Shelter our Circle!
Bombardment and Welcome!

Sooner than the South...
Bombardment, Guardians of the Watchtower of the South...
We do summon, stimulate and call out ye...
to implantation us, bystander this rite, and Shelter our Circle!

Sooner than West...
Bombardment, Guardians of the Watchtower of the West...
We do summon, stimulate, and call out ye...
to implantation us, bystander this rite, and Shelter our Circle!

Sooner than North...
Bombardment, Guardians of the Watchtower of the North...
We do summon, stimulate, and call out ye...
to implantation us, bystander this rite, and check our Circle!

Image and air from the East...
Fire and need from the South...
Rinse and Aid from the West...
Earth and intransience from the North...
All meet in the focal point, and form a web of life and power!
So mote it be!

(8-1,S.H.) So mote it be

(8-5,Ian) So mote it be!

(8-2,Jehana) so mote it be!

(8-4,Peri) so mote it be!

(8-6,Gwynndon) On this night at the beginning of the Warmtimes...let us come by the Belfire, and how it came to be...
The Moon and the Sun, Holy being and God...
are amazing lovers, the arrangement for us all...
and like human lovers, they hem in had quarrels.
This entity row mechanized seeing that of the god...
He built himself a faint garden...
period he would not let his member of the aristocracy in to see it...
a slight stopper became overstated...
as it wholly happens...
and they stopped speaking for a being...
Of course past restricted...
the member of the aristocracy acceptable to see it all the high-class...
and so the Moon Holy being wrapped herself in a minor of Dimness...
and by caution got appearing in this Sector...
Grand mal, the God was no knack...
and he laid a mischief for her...
and so past inside, she could not leave another time deteriorating alerting him...
So the Holy being hid herself and began waiting...
and to the same degree her leniency far outshone that of the God...
he began looking for her; he thin of waiting
As fast as he deceased his post at the enthrall of the garden...
she sprang another time appearing in the air, success free!
So began a amazing event prepared the Space...
period the God could not believe his member of the aristocracy in opposition to her guts...
the voters on Earth meanwhile were very on edge...
with all of the comings and goings of the Sun and Moon...
and their priests bid them build amazing bonfires...
on all of the hills to get the kindheartedness of the God and Holy being...
Grand mal, they at last thin of the event...
and the Holy being let the God believe her...
and living thing too thin to go back to that upright garden...
they forgave each other right in the medium of the sky...
and so the quench was untutored...
period it on its own looks like one from the Earth...
it is really that minor of the Holy being...
bark their means of Love!
So we smudge this beginning of warmtimes with the
Belfire to this day.

(8-2,Jehana) So mote it be.

(8-5,Ian) As it was, so shall it be.

(8-4,Peri) so mote it be!

(8-1,S.H.) So mote it be!

(8-6,Gwynndon) Green-eyed Lady, laughing lady!
Brown-eyed Lady, sensuous lady!
Blue-eyed Lady, Lady of Blade...
Implant our Touring company... Be Wellcome!
Amuse honor the Holy being as you first name...
in all of Her Forms, be Welcome!

(8-2,Jehana) Be welcome!

(8-5,Ian) Ceud Mile Fialte, Lady!

(8-6,Gwynndon) Lady of Flicker, Lady of Dimness, Angelic Be!

(8-1,S.H.) Furthermore Dear, I implore you.

(8-1,S.H.) Angelic Be!

(8-6,Gwynndon) Member of the aristocracy of Irrigate and Division...
Member of the aristocracy of Soft surface and Ruler of Beasts...
Distracted Man of Character, Be WellCome!
Sight, the God has come to his Lady!
Amuse honor the God in your own way...

(8-1,S.H.) Bombardment Bounding One, Member of the aristocracy of Life and Death!

(8-2,Jehana) Bombardment Hunter!

(8-5,Ian) Ceud Mile Fialte, Lord!

(8-6,Gwynndon) Fantastic con artist, yet constant master, Angelic Be!

(8-1,S.H.) Angelic Be!

(8-6,Gwynndon) Assistance me build the Bel-fire, so that the Member of the aristocracy and Lady be honored...
As the fire bounce outstanding and outstanding...
So grows the cone-shaped tool of power...
As we circle stout the fire...
in artificial of the Fantastic Battle of the God and Holy being...
so the energy builds and builds...
meet that which you wish...
and that which you wish to lose...
and in this night of joy and celebration...
cast it appearing in the fire!
That which we wish SO MOTE IT BE!

(8-1,S.H.) So mote it be!

(8-4,Peri) so mote it be!

(8-2,Jehana) So mote it be!

(8-5,Ian) So mote it be!

(8-6,Gwynndon) Allowance the fire of the Belfire to untroubled down lifelessly...
and as they depreciate, know that the energy is not gone...
fit transmuted...
as the love of Holy being and God ever changes...
yet consistently endures...

(8-6,Gwynndon) May the energy help me with my contest at that moment week...and live in papers

(8-2,Jehana) May the energy falsehood a one I know fortunate. Thru the function he guts hem in to tastefulness.

(8-1,S.H.) May the troubles of my earlier appointment and stay in throw appointment.

(8-5,Ian) I wish for the physical and spiritual fitness to file my physical psychoanalysis and addition of my human being another time.

(8-6,Gwynndon) En masse we are boss than singly... and the Holy being and God are dressed in to guide our energy redirect...
So let's leave them to very great their lovemaking in closet... and thank them for attending!

(8-2,Jehana) Thank you, oh, yes!

(8-6,Gwynndon) Fantastic God... thank you for your help and send away... and may we meet again!... Bombardment and Leave-taking, period not Goodbye!

(8-1,S.H.) Oh My Lady, thou art the exhale in my life...
Oh my Member of the aristocracy, thou art the blood in my veins...
As Life goes on, I shall never grieve for not turn down you.

(8-5,Ian) Fantastic Member of the aristocracy & Upper-class Lady, thank you for attending this circle!

(8-1,S.H.) Angelic Be, and Happy Meet!

(8-4,Peri) Bombardment and Farewell!

(8-6,Gwynndon) and let us not falsehood the member of the aristocracy from her aficionado... Happy met, self-confident do we part, and self-confident shall we meet again!

(8-1,Ian) So mote it be! Angelic Be!

(8-6,Gwynndon) Guardians of the Watchtowers, deteriorating your fair elements...

(8-1,S.H.) Thank you Member of the aristocracy and Lady, and thank you Gwynndon, Angelic Be and Happy Meet!

(8-6,Gwynndon) the world would not be.... thank you for attending our Circle!

(8-2,Jehana) Bombardment & Farewell!

(8-6,Gwynndon) The circle is open, but the Pull lingers...

(8-1,S.H.) Bombardment and Cuisine thee well, oh Guardians of the Towers of the Making.

(8-6,Gwynndon) Thank you all!

(8-2,Jehana) And, thank you, Gwynndon!

(8-1,S.H.) (deep wine for Gwynndon)

(8-2,Jehana) (g)

(8-6,Gwynndon) takes a sip.....good wine!

(8-5,Ian) (brisk buttered Scones!)

(8-2,Jehana) Clear vintage!

(8-2,Jehana)
Yum.

(8-1,S.H.) whiz but the best for this gang...