The Master Masons Handbook

Book: The Master Masons Handbook by John Sebastian Marlowe Ward

THE third degree in Freemasonry is termed the Sublime Degree and the title is truly justified. Even in its exoteric aspect its simple, yet dramatic, power must leave a lasting impression on the mind of every Candidate its esoteric meaning contains some of the most profound spiritual instruction which it is possible to obtain to-day.

As in my previous books, I freely confess that I have not covered the whole ground. Not only would it be impossible to do so in a book of this size, but in so doing I should have defeated one of my principal objects in writing namely, to
inspire others to study for themselves and endeavor to find in our ceremonies further and deeper meanings.

The success of the earlier books shows clearly that my efforts have not been in vain, and that the brethren are more than anxious to fathom the inner meaning of the ceremonies we all love so well. This book completes the series dealing
with the meaning of the three craft degrees, but their popularity has convinced me that the experiment of producing a small and inexpensive handbook has been completely justified. I have therefore been encouraged to write further
volumes, and the next of the series will be an outline history of Freemasonry " from time Immemorial."

The success of the first edition of this book has necessitated a second wherein I have corrected a few printing errors and added a few points which may help my brother students.

From the number of letters I have received from all parts of the world, thanking me for the light these books throw on the meaning of our ceremonies, it is clear that the new members who are entering our Order are tending to take an
increasing interest in the meaning of our Rites and are no longer content to regard the Ceremonies merely as a pastime for an idle hour.

Download John Sebastian Marlowe Ward's eBook: The Master Masons Handbook

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John Sebastian Marlowe Ward - The Fellow Crafts Handbook
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John Sebastian Marlowe Ward - The Master Masons Handbook

Compte Saint Germain And Secret Societies

Secret societies were the fashion in pre-revolutionary France, and some of them recognized Saint-Germain as an 'adept' one who knew the ancient wisdoms hinted at in the rites of the Freemasons, Rosicrucians and Knights Templars.

He influenced Freemasonry and the secret societies, though many modern masons have denied this and have even omitted to mention him as a great source of inspiration.

In Vienna he took part in the foundation of the Society of Asiatic Brothers and of the Knights of Light, who studied alchemy; and it was he who gave Mesmer his fundamental ideas on personal magnetism and hypnotism. It is said that he initiated Cagliostro, who visited him on several occasions in Holstein to receive directions from him, though there is no direct evidence for this. The two men were to be far separated from one another by opposite currents and a different fate.

All over the country secret societies sprang up. The new spirit manifested itself in the form of associations. Neither the nobility nor the clergy escaped what had become a fashion.

There were lodges for women, and the Princesse de Lamballe became grand mistress of one of them.

In Germany there were the Illuminati and the Knights of Strict Observance, and Frederick II, when he came to the throne, founded the sect of the Architects of Africa.

In France, the Order of the Templars was reconstituted, and Freemasonry, whose grand master was the Duke de Chartres, increased the number of its lodges in every town. Martinez de Pasqually taught his philosophy at Marseilles, Bordeaux and Toulouse; and Savalette de Lange, with mystics such as Court de Gebelin and Saint-Martin, founded the lodge of the Friends Assembled.

The initiates of these sects understood that they were the depositories of a heritage that they did not know, but whose boundless value they guessed; it was to be found somewhere, perhaps in traditions, perhaps in a book written by a master, perhaps in themselves. They spoke of this revealing word, this hidden treasure it was said to be in the hands of "unknown superiors of these sects, who would one day disclose the wealth which gives freedom and immortality."

It was this immortality of the spirit that Saint-Germain tried to bring to a small group of chosen initiates. He believed that this minority, once it was developed itself, would, in its turn, help to develop another small number, and that a vast spiritual radiation would gradually descend, in beneficent waves, towards the more ignorant masses. It was a sage's dream, which was never to be realized.

With the co-operation of Savalette de Lange, who was the nominal head, he founded the group of Philalethes, or truth-lovers, which was recruited from the cream of the Friends Assembled. The Prince of Hesse, Condorcet, and Cagliostro were all members of this group. Saint-Germain expounded his philosophy at Ermenonville and in Paris, in the rue Platriere. It was a Platonic Christianity, which combined Swedenborg's visions with Martinez de Pasqually's theory of reintegration. There were to be found in it Plotinus' emanations and the hierarchy of successive planes described by Hermeticists and modem theosophists. He taught that man has in him infinite possibilities and that, from the practical point of view, he must strive unceasingly to free himself of matter in order to enter into communication with the world of higher intelligences.

He was understood by some. In two great successive assemblies, at which every Masonic lodge in France was represented, the Philalethes attempted the reform of Freemasonry. If they had attained their aim, if they had succeeded in directing the great force of Freemasonry by the prestige of their philosophy, which was sublime and disinterested, it may be that the course of events would have been altered, that the old dream of a world guided by philosopher-initiates would have been realized.

But matters were to turn out differently. Old causes, created by accumulated injustices had paved the way for terrible effects. These effects were in their turn to create the causes of future evil. The chain of evil, linked firmly together by men's egoism and hatred, was not to be broken. The light kindled by a few wise visionaries, a few faithful watchers over the well being of their brothers, was extinguished almost as soon as it was kindled.

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Cracking The Freemasons Code The Truth About Solomon Key And The Brotherhood

Book: Cracking The Freemasons Code The Truth About Solomon Key And The Brotherhood by Robert Cooper

One word to sum up this book. Excellent!!! Freemasons, buy this book! You will not be disappointed. Scottish Freemason, Brother Cooper, offers an easily read education on Freemasonry from a very unique Scottish perspective. It is so darn good and you can sense the author's love and passion for the Craft within it's pages is genuine. Brother Cooper talks about the first Freemasons; the transition from Operative to Speculative Masonry; the differences between Scottish, English, Irish and American Freemasonry; a little known major impact of Scottish Masonry on American Masonry; the future of Freemasonry; Neoplatonism and Freemasonry; the Art of memory and Freemasonry; Greek and Roman influences within Freemasonry; the symbolism of Freemasonry; ETC..., but perhaps the most important is; THE OLDEST ritual OF FREEMASONRY IN THE WORLD TODAY!

In Cracking the Freemasons Code Cooper explains the structure of the Masonic interculture, its connections to covert organizations, the identities of historical Masonic members (who include George Washington, Benjamin Franklin, and Sir Arthur Conan Doyle), the locations of famous Masonic sites, and much more.

Readers will discover the true role Freemasonry has played throughout history, its purposes, the functions of its many members, and the way in which it has helped shape our modern society. Laying out the symbolism, beliefs, and ethos of a Mason, Cooper addresses the considerable amounts of controversy surrounding those practices. His book includes never-before- published images and seldom-seen documents to give readers a privileged view of this elect brotherhood.

Bob Cooper is a good friend and an excellant writer. There is not to many people more knolegable on the history of Freemasony than Bob Cooper. This is an great book if you want the provable REAL history of the lodge. No matter your level of knowledge or time in the Craft, this book is for you and you will find Brother Cooper's Masonic scholarship is a match for your own! Buy it and read it. Now!!! By doing so you will stay one step ahead of the game regarding Anti-masons and be able to SHARE REAL KNOWLEDGE with your less informed brethren. Bravo to Brother Cooper for a book that is such a Masonic Treasure. Most highly recommended.

Buy Robert Cooper's book: Cracking The Freemasons Code The Truth About Solomon Key And The Brotherhood

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Was Aleister Crowley A Freemason

Crowley was initiated into an irregular lodge in Mexico. He had only four contacts with regular freemasonry, was never active as a freemason, was never recognized as a freemason by any regular body of Freemasonry, and had no impact on Freemasonry.

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Thomas Voxfire - What Was Aleister Crowley

Who Discovered Designed Or Invented Masonry

No one man, any more than any one man discovered, designed or invented democracy, or philosophy, or science, or any one government. Freemasonry is the result of growth. Many Masons had a part in it; it has taken to itself teachings from many religions, philosophies, systems of knowledge, symbols.

The most generally accepted orthodox belief as to those who "began" Freemasonry is that the Craft is a descendant of Operative Masons. These Operatives inherited from unknown beginnings, of which there may have been several and were probably many, practices and some form of ritual. Speculative Masonry, reaching back through Operative Masonry, touches hands with those who followed unknown religions in which, however, many of the Speculative principles must have been taught by the use of symbols as old as mankind and therefore universal, and not the product of any one people or time.

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Is A 33 Freemason More Important Than A 3 Freemason

No.

There are three degrees in Freemasonry: Entered Apprentice, Fellowcraft and Master Mason. Some jurisdictions recognize a fourth degree as completing the third degree, while the Swedish Rite confers ten degrees.

Individual lodges elect their "Master" for a one or two year term, individual Grand Lodges elect their "Grand Master" for a similar term of office, but these are not degrees. What are called appendant or concordant bodies confer Additional or "side" degrees that have no bearing on or authority over regular Freemasonry. [With the exception of a few jurisdictions such as the Grand East of the Netherlands and the National Grand Lodge of Sweden.] The most important concept to note is that Freemasons meet as equals, "on the level".

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Women In Freemasonry

The position of women within Freemasonry is complex. Traditionally, only men could be made Freemasons. In Britain and France, and most other countries, women generally join "co-Masonic" Lodges, such as those under the international jurisdiction Le Droit Humain (LDH), which admit both men and women, or they join Lodges under local jurisdictions that admit only women. In North America, it is more common for women not to become Freemasons per se, but to join an associated body with its own, separate traditions, the Order of the Eastern Star (OES), which admits only male Freemasons and their female relatives. In the Netherlands, there is a completely separate, although allied, sorority for women, the Order of Weavers (OOW), which uses symbols from weaving rather than stonemasonry.

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The Egyptian Masonic Satanic Connection

It probably all started with the women's movement, which gave society the message that victims of oppression need not be silent. They should be able to talk about what happened to them without being blamed for their perpetrators' transgressions. Many of the early feminists were focused on women's rights in society. Simultaneously, women all over the States also started remembering another form of violence.

In the 1970s and 80s, American women who were incest survivors started speaking out. No, they didn't seduce their fathers; they were raped. No, they didn't like it. Yes, they wish it had never happened. It scarred their lives. No, they didn't fantasize it. Their lucidity set the stage for our present decade of uncovering the hidden and naming abuses. In united voice, they contradicted the experts whose opinions joined with common "wisdom" over the centuries to sabotage truth and justice and blame innocent victims. They held self-support meetings so that survivors could share and validate one another. They wrote books on incest and produced art exhibits and theatre performances. They held "Take Back the Night" marches. National and local television talk shows started featuring incest survivors, or as they were called, incest victims. These shows reached millions of American homes and gave other silent or repressed survivors permission to remember and speak out.

At the same time, some, not all by any means, survivors of severe repressed trauma observed that they had divided parts within themselves, that different personas had different interests, manners, outlooks, personalities, functions. Professionals gave these survivors the diagnosis of Multiple Personality Disorder. As their treatment progressed, inevitably they discovered that some of the personas recalled severe sexual abuse at home, sometimes by multiple perpetrators.

As time went on, though this all happened very fast, some survivors remembered fathers and mothers raping and violating them, their brothers and sisters. Moreover, the rapes were not so secret as in families where there is incest by one parent only. Here there was open collusion. Sometimes known community members, including high up politicians and professionals, were remembered violating together. Survivors remembered that this violence occurred during rituals and ceremonies. Some, again not all, remembered religious overtones. They recalled that covens held these rituals, and that spiritual warring occurred during them. As soon as Satan was named, some churches became involved in the recovery process. Many churches continue to disbelieve this abuse exists.

Many survivors whom I have worked or spoken with observed that they had terrible reactions to their breakthrough memories, that after they had a memory, some became suicidal, felt that they were losing their minds or had other strange responses. Why should they suddenly feel so negative at the very moment of a leap into freedom? These reactions helped them and their therapists understand that this was not solely a phenomenon of physical and spiritual torture. An advanced scientific system of mind control was the main ingredient in satanic cult abuse.

People's recovery process deepened, and survivors and their therapists discovered more about imposed and natural disassociation and repression. Some survivors remembered that Masonic abuse also occurred. As each month goes on, more and more therapists and survivors are reporting this connection. Some remember their fathers taking them to Masonic meetings and rituals occurring on the characteristic black and white checkered floors. Other survivors have done art work describing their abuse, in which Masonic and satanic symbols are interwoven. Some of Ann-Marie Germain's conversations with her father, which support her memories of having been Masonically and satanically abused, were recently published in Margaret Smith's book ritual Abuse (HarperSanFrancisco, 1993).

David L. Carrico's The Egyptian - Masonic - Satanic Connection presents the characteristics of Masonic abuse. With Rick Doninger, he describes the characteristics of satanic abuse and demonstrates how they correspond. In addition, some of what he describes as Masonic practices are also reported by satanic cult survivors, such as the kissing of certain parts of the body described on page 126. The double subterranean level shown in the illustration on page 64 matches what some survivors have described as hidden ritual sites. The demonic presences described on page 137 reflects some satanic cult survivors' experiences. Another similarity is the extensive and exact use of hand signals and motions to communicate messages.

There's no precedent in history for understanding satanic cult abuse. It's not exposed like incest, alcoholism, the Holocaust, the mafia, what's happening in Bosnia or our ghettoes. We don't know about groups of people being mind controlled and living with no free will, but they have been with us for centuries. The Bible describes satanic practices but not mind control or the high tech electroshock programming that satanic cult survivors suffer. One of the many reasons people are so reluctant to believe Satanism exists is because they're not aware of a model for it in modern Western civilization. It's no accident that the Masonic connection to satanic cult abuse is slow to be revealed in survivors' memory process. The Masonic link brings survivors into the realm of the political world view that satanic cults have and how some world leaders may be involved in this exploitation.

David Carrico's work is one of the first attempts to set the foundation for understanding the interconnectedness of Satanism and Egyptian-Masonic abuse. This kind of historical exploration is needed to put today's world in perspective and help people understand the roots of current violence, conspiracy and destruction. The combination of personal testimonies and research has got to make a strong impact even on a sleepy, negligent society that is prone to denial. The information in this book is important.

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The Rosicrucian Order

LAW ANNOUNCEMENT.
"THE ROSICRUCIAN ORDER."
Curious Explanations In The Witness-Box.
Kings Bench Division. - Mr. Justice Scrutton and a Common Jury.

The hearing, begun on Tuesday, was concluded yesterday of an action for damages for alleged libel brought by Mr. George Cecil Jones, consulting chemist, of Great Tower Street, E.C., against the proprietors, editor, and printers of The Looking Glass, a weekly journal.
Counsel: For the plaintiff, Mr. Simmons; for the publishing company, Mr. Schiller; for the printers (Messrs. Love and Malcolmson), Mr. Rowlands. The editor, Mr. West de Wend Fenton, appeared in person.
The statements complained of were contained in a series of Articles which dealt chiefly with one Aleister Crowley and a connection with a sect styled the Rosicrucians Order. There was the statement, "By their friends ye shall know them." and a passage which stated that two of Crowley’s friends and introducers were still associated with him - "one the rascal sham Buddhist monk Allan Bennett . . . ; the other a person of the name George Cecil Jones."
The defendants said that the words complained of were not capable of bearing a defamatory meaning, and also pleaded fair comment.
The plaintiff in his evidence said he became acquainted with Crowley in 1898. He had never known or seen anything wrong in connection with him.

"MACGREGOR."


One of the witnesses called by the defense styled himself MacGregor, and his full name being desired he recited a list of Christian names and the surname Mathers. Crowley, he said, was expelled from the Rosicrucian Order in 1905 because he had circulated libel against the witness, who was head of the Order, and because he was working against the interests of the Order. Mr. Simmons, cross-examining, asked the witness whether his original name was not Samuel Liddell Mathers ?
The Witness : Undoubtedly.
Did you subsequently assume the name of MacGregor? - The name Mathers dates from 1603. At the time the name of MacGregor was forbidden on pain of death, and there is no single person of the name MacGregor at the present day who has not had another name in the interval.
Your name was MacGregor in 1603 ? (Laughter.) - Yes, if you like to put it in that way.
You have called yourself Count MacGregor of Glenstrae ? - Oh, yes.
The witness denied that he had asserted he was Cagliostro.
Have you ever suggested that you had any connection with King James IV of Scotland ? - Every Scotsman who dates from an ancient family must have had some connection with King James IV , as well as with the other Kings.
Have you ever asserted that King James IV of Scotland never died ? - That is a matter of common tradition. The old tradition of that nature in Scotland forms the basis of one of Allan Cunningham’s novels.
Do you assert that James IV of Scotland is in existence today ? - I refuse to answer your question.
And that his existence today is embodied in yourself ? - Certainly not. You are confusing me with Crowley’s aliases.
Do you believe that the Count de St.Germain is living ? - The witness referred counsel to traditions in the St.Germain family. Then we have two people who are supposed to be dead, and who are not dead ? - I am not responsible for traditions.
Mr. Justice Scrutton (to counsel) : The "Flying Dutchman" is a third, if you want to pursue this subject. (Laughter.)
The Witness : And "The Wandering Jew". (Laughter.)
Mr. Simmons (to the witness) : Have you any occupation ?
The Witness : This is as you like to take it. For a man of no occupation I am probably the most industrious man living. (Laughter.) The witness, further questioned, refused to say how many members the Order had; a great many; there were more than 200 with whom he was actually in touch. He was lead of the Order. There were secret chiefs. Counsel asked for the names of these chiefs.
The Witness : I am sworn not to give them. He added that he exercised the power of expulsion. He refused to say how many people he had expelled : he had expelled as many as fifteen at one time.
Mr. Justice Scrutton : This trial is getting very much like the trial in "Alice In Wonderland." (Laughter.) Mr. William Migge, a City merchant, said he attended the first of a series of performances given by Crowley. It was described in the Looking Glass as the proceedings of "the Amazing Sect." He paid £5 5s. for the series. He did not like the performances, and asked for the return of his money. The performances were supposed to be rites and rituals based on the mysticism and of the planetary spirits. The first performance had something to do with the planet Saturn. During part of the time the room was in darkness. Mr. Shiller : Was one of the characters taken by a lady called "The Mother Of Heaven" ? The Witness : Yes.
And another taken by a small girl called "The Daughter Of Heaven"? - I don’t recollect that. There was so much incense I couldn’t see much.
Cross-examined by Mr. Simmons, the witness said he was induced by a lady clairvoyant to attend the performance. What did you expect to get for your money? - Clairvoyant manifestations of some character. The witness said he did not expect to see - nor did he see - any improprieties.
MEMBER OF THE ORDER.

Dr. Berridge, practicing at Glouscester-terrace, Hyde Park, said he was a member of the Order. He heard rumours as to Crowley, which he did not want to state specifically, as there were ladies in the court. Mr. Justice Scrutton : Any ladies remaining here are probably beyond scruples of that sort.
After some further evidence, four questions were left to the jury, who by their answers, found that the words complained of as deflamatory statements were in fact substantially true, and that the statements so far as they consisted of opinions were fair comments on the facts; further, that the publication caused no damage to the plaintiff.
On these findings judgment was entered for the defendants. Solicitors : Bullock and Co., for the plaintiff; Mr. Gottlieb, for the defendant publishing company; White and Leonard, for the printers.

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Black Masonry Devoted To The Knowledge Of Evil

In this chapter we are documenting the doctrine of Black Masonry as it was taught by 33? Mason, C.W. Leadbeater. Not only was Leadbeater a prominent Mason, he also was an influential Theosophist and worked closely on many projects with the head of Theosophy, Annie Bessant. Leadbeater, according to some sources was a homosexual pedophile. According to Leadbeater, Black Masonry is degrees 19 through 30 in the Scottish Rite and are known as the Council of KADOSH. In the following quotes, "Knight K. H." is the Masonic abbreviation for Knight Kadosh. In the following quote from Leadbeater's book, Ancient Mystic Rites, he defines the scope of Black Masonry and talks about its relationship to evil, suffering and vengeance.

Few indeed of our Egyptian brethren appear to have passed beyond the Rose-Croix, for only the few needed anything further than the splendid revelation of the indwelling Love of God which they received in what we call the Eighteenth Degree. But for those few who felt that there was yet more to learn of the nature of God, and who eagerly wished to understand the meaning of evil and suffering and its relation to the divine plan, the prototype of our Black Masonry existed, the teaching and progress comprised in our degrees from the nineteenth to the thirtieth. This section of the Mysteries was especially concerned with the working out o f Karma in its different aspects, studied as a low of retribution, from one point of view dark and terrible. This is the inner kernel of truth lying behind the vengeance-elements in the degree of Knight K.H.

Albert Mackey in his Encyclopedia of Freemasonry gives the doctrine of the Masonic Kadosh system. Kadosh doctrine centers around the story of the execution of Jacques de Molay by the Pope and the King of France for satanic crimes. Jacques de Molay was the last head of the Knights Templar and Mackey contends that the Templars continue on in Freemasonry.

The doctrines of the Kadosh system is that the persecutions of the Knights Templar by Philip the Fair of France and Pope Clement V, however cruel and sanguinary in its results, did not extinguish the Order, but it continued to exist under the forms of Freemasonry. That the ancient Templars are the modern Kadoshes and that the Builder at the Temple of Solomon is now replaced by Jacques de Molay, the martyred Grand Master of the Templars, the assassins being represented by the King of France, the Pope, and Naffodei, the informer against the Order.

In his book, The Occult Conspiracy, Michael Howard lists the charges against the Knights templar that stemmed from the October raid on their headquarters in Paris in the year, 1307 A.D.

Specifically the Templars were accused of denying the tenets of the Christian faith, spitting or urinating on the crucifix during secret rites of initiation, worshipping a skull or head called Baphomet in a dark cave, anointing it with blood or fat of unbaptized babies, worshipping the Devil in the shape of a black cat and committing acts of sodomy and bestiality..

Candidates entering the Order also had to kiss their initiator on the mouth, the navel, the penis, and at "the base of the spine." These kisses were regarded by critics of the Order as proof of their perverted sexual activities, but in the occult tradition, the navel, sexual organs and the perineum are the physical locations of the psychic centres of the human body, known in the East as chakras.

Freemasons today will argue that de Molay was not a Satanist and will rigorously defend his character, mainly because the Masonic organization for young boys is named after de Molay. This Masonic argument contradicts the facts and de Molay stand in history as a man executed for satanic crimes. British historian Nesta H. Webster talks about the convincing evidence against the Knights Templar:

Moreover, do the confessions of the Knights appear to be the outcome of pure imagination such as men under the influence of torture might devise? It is certainly difficult to believe that the accounts of the ceremony of initiation given in detail by men in different countries, all closely resembling each other, yet related in different phraseology, could be pure inventions. Had the victims been driven to invent they would surely have contradicted each other, have cried out in their agony that all kinds of wild and fantastic rites had taken place in order to satisfy the demands of their interlocutors. But no, each appears to be describing the same ceremony more or less completely, with characteristic touches that indicate the personality of the speaker, and in the main all the stories tally.

The Masonic defense that the confessions of the Knights Templar were extracted under torture is false. While it is true that torture was used in France, torture was not used in Italy and England and the confessions were identical. Leadbeater explains how the Templars went to Scotland and mingled their doctrine with other occult sources and the Egyptian mysteries to create the Black Masonry of the Scottish Rite.

Certain of the French Knights Templar took refuge with their brethren of the Temple in Scotland, and in that country their traditions became mingled to some extend with the ancient Celtic rites of Heredom, thus forming one of the sources from which the Scottish Rite was later to be evolved. Traditions of vengeance upon the execrable King and Pope and the Traitor passed down throughout the ages, and were interwoven with the Egyptian tradition corresponding to our Black Masonry, culminating in what we now call the 30?.

This is confirmed by Masonic authority, Albert Pike, who honors Jacques de Molay as the founder of the Scottish Rite.

The end of the drama is well known, and how Jacques de Molai and his fellows perished in the flames. But before his execution, the Chief of the doomed Order organized and instituted what afterward came to be called the Occult, Hermetic, or Scottish Masonry." In the gloom of his prison, the Grand Master created four Metropolitan Lodges, at Naples for the East, at Edinburgh for the West, at Stockholm for the North, and at Paris for the South. (The initials of his name, J.B.M., found in the same order in the first three degrees are but one of the many internal and cogent proofs that such was the origin of modern Free Masonry.") The legend of Osiris was revised and adopted as the central theme of the third degree ritual, to symbolize the destruction of the Order, and the resurrection of Khurum, slain in the body of the Temple.

Once again Leadbeater stresses that Karma or revenge is the main element of Black Masonry.

The whole of what we now call Black Masonry led up to an explanation of karma as divine justice, this having been preserved for us in shadow in what is now called the 31?, that of the Grand Inspector Inquisitor commander, whose symbol is a pair of scales. In Egypt this pair of scales was taken as an emblem of the perfect balance of d divine justice, the aspirant learnt that all the evil and horror associated with the working out of karma was indeed based on perfect justice, although it had appeared as evil to the lesser vision of the profane.

What was the revenge that was taken in the death of convicted Satanist Jacques Molay? According to former Grand Commander Albert Pike, it was the death of the Pope, the King and the informer against the Order.

Thus the first stage of the higher instruction, that of the Rose-Croix or Red Masonry, was devoted to the knowledge of good, while the second stage, that of K.H. or Black Masonry, was devoted to the knowledge of evil.

The frightening thing about Freemasonry is that any interpretation can be given to Masonic ritual and symbols that does not violate basic Masonic landmarks. As the Mason is encouraged to seek the deeper understanding of the Masonic symbols, this leaves a huge door open to plunge deeper into the occult. This has been used for hundreds of years to develop their own system of satanic teaching.

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Compatibility Of Freemasonry And Christianity

Freemasonry is incompatible with Christianity because it promotes indifferentism. Indifferentism is the heretical belief that all religions are equally legitimate attempts to explain the truth about God which, but for the truth of His existence, are unexplainable. Such a view makes all truths relative and holds that God can be equally pleased with truth and error. Because Christians believe that God has definitively revealed Himself in the person of Jesus Christ, and desires that all men come to the knowledge of this truth, indifferentism is incompatible with Christian faith. Jesus said, "I am the way, the truth, and the life; no one comes to the Father, but by me." (John 14:6).

Freemasonry's Teachings and practices also result in syncretism which is the blending of different religious beliefs into a unified whole. This is evidenced most especially by Masonry's religious rituals which gather men of all faiths around a common altar, and place all religious writings along side the Bible on the Masonic altar. This is also demonstrated by the Lodge's prayers and its unique names and symbols for God and heaven. Syncretism is the logical consequence of indifferentism.

The Lodge's practice of requiring its members to swear immoral oaths is also incompatible with Christianity. These oaths require a Christian to swear on the Holy Bible that he will uphold a code of moral conduct that prefers Masons over non-Masons, and to preserve secret passwords and handshakes. Such oaths are gravely immoral because their subject matter is trivial or does not give rise to the necessity of an oath. These oaths are also sworn under symbolic, blood-curdling penalties of physical torture and death called self-curses (e.g., having my throat cut across, and my tongue torn out by its roots). These penalties show a lack of respect for God and amount to blasphemy which is a serious sin.

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Does Freemasonry Have A Secret Political Agenda

No. But of course we'd say that, wouldn't we?

A long-standing rule within regular Freemasonry is a prohibition on the discussion of politics in a lodge and the participation of lodges or masonic bodies in political pursuits. Freemasonry has no politics, but it teaches its members to be active in civic concerns.

The accusation that Freemasonry has a hidden agenda to establish a masonic government ignores several facts. While agreeing on certain Landmarks, the many independent and sovereign Grand Lodges act as such, and do not agree on many other points of belief and practice. Also, as can be seen from our list of famous freemasons, and the next section, individual freemasons hold beliefs that span the spectrum of politics. The term "masonic government" has no meaning since individual freemasons hold many different opinions on what constitutes a good government, and Freemasonry as a body has no opinion on the topic.

A curious accusation is that freemasons are, or Freemasonry is, synarchist. Properly speaking, the word synarchy is derived from a Greek root meaning "to rule jointly" and denotes a government in which the people had a share together with the rulers, or several groups jointly ruled. The earliest usage noted in the Oxford English Dictionary is in a Bible commentary published in 1732.

The Marquis Joseph Alexandre Saint-Yves d'Alveydre (1842-1909) redefined synarchy as a "utopian" socio-political alternative to anarchy: "government by an elite of enlightened initiates." Author of a number of occult and socio-political books,1 Saint-Yves popularized the myth of the secret world of "Agartha" and believed in the existence of spiritually superior beings whom he believed he could contact telepathically.
Saint-Yves’s philosophy was encapsuled by Umberto Ecco in Foucault’s Pendulum, where he described Saint-Yves:

"He was determined to find a political formula that could lead to a more harmonious society. Synarchy in opposition to Anarchy. A European society ruled by three councils representing the economical power, the executive power and the spiritual power, that is, the churches and the scientists. An enlightened oligarchy through which class struggle could be eliminated."

Other popularizers of the term "synarchy" have been Guy Patton and Milko Bogaard.

While conspiracy theorists and anti-masons will use the term "synarchy" and claim it is masonic, they fail to provide any factual proof but rely on logical fallacy and verbal sleight-of-hand to use the terms of their accusation as the proof of their accusation. Saint-Yves is not known to have been a freemason, but even if he had been, he did not speak for Freemasonry.

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The Apocalypse Of Freemasonry

Book: The Apocalypse Of Freemasonry by Castells

THE early expositors of Freemasonry regarded the Latin word LVX, " Light," as synonymous with their science, and they dwelt on the fact that by dividing the Circle into four equal parts they produced a Cross from which they got the outline of the three Roman letters needed to spell this word - LVX.

The Circle thus divided contained four right angles, that is, angles of 90°, the angles which we call "squares," as corresponding to the tool by which the operative Mason tries and adjusts rectangular corners of buildings. The lines drawn to do this is a cross, indicating the four directions, the four quarters of the globe, N.E.S.W. And this figure was actually used as a cryptogram for the mystic light which was imparted to the Candidate in Masonic Lodges.

Mosheim, writing some 200 years ago, confirmed this fact by the most interesting statement that in the secret writing of the Alchemists and Rosicrucians the said sign
stood for the word " Light." For we should bear in mind that the Rosicrucians had drunk deep in Masonic fountains, and they, like the Masons, understood by the term light, " the knowledge of their science."

Download Castells's eBook: The Apocalypse Of Freemasonry

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A Pilgrim Path Freemasonry And The Religious Right

Book: A Pilgrim Path Freemasonry And The Religious Right by John Robinson

John Robinson writes in a style that not only can be understood by someone who has never been exposed to Masonry but it also holds the total interest of someone who has not only been a Mason for years but who grew up going to Lodge functions.

Robinson spends the first section of the book taking on the Pat Robertson's and other Anti-Masons of the world. He has without a doubt spent a lot of time making a study of Anti-Masonic writings for he is able to take their arguments one at a time and expose the deception and outright lies they make a living on. For example, Pat Robertson, James Holly and others like them take a document credited to Albert Pike which makes it look like Pike if not all Masons do indeed worship Lucifer. This document was in fact written by a man named Leo Taxil who would later freely admit he made the whole thing up and that Pike had nothing to do with it. Taxil in fact took great delight in telling people how he had pulled the wool over their eyes and had made a fortune in so doing. Robertson in his book "A New World Order" attributes this document to Pike. Either he didn't research his work too well or he simply didn't care about the truth. Maybe lies are more profitable.

I recommend this book to Everyone interested in Masonry or Anti-Masonry--esp., to those joining The Craft (see the Dedication of the book) & their loved ones. John J Robinson gives a well-written appraisal of Freemasonry and the Anti-Masonic Propagandists, who slander the organization. Everything he says can easily be backed-up with a little research & this book is a concise, sensible, articulate piece of research material that sums-up most of the important aspects of Freemasonry.... and the unfortunate, ridiculous attacks by the Uninitiated. A Great "coffee table" book for Freemasons. Buy one for your Church and loan it to those who are confused by the evangelists and other money-mongers. My Credentials? : I made my decision to join The Freemasons long-ago, not knowing if I would be found worthy... and not knowing anyone of my generation who had joined this organization, that I admired so-much. As I sought methods of joining the fraternal order, I stumbled-across a cornucopia of information about Freemasonry.

I was distressed to discover that Anti-Masonic propaganda was being used by various groups to further the ignorance of various causes. I read everything I could get my hands on about The Masons, for many years, because of my great respect for them. I know many Masons, in other states, and my family--The Lincolns--have been affiliated with Masonic orders for generations, but my Grandfather kept all of his secrets.... My Grandmother was in The Order of the Eastern Star, and so was my Great-Grandmother (a VERY religious, Christian woman). I am also a member of a Humanitarian organization that has always attracted Freemasons and is based on Masonic Principles. My experience with Masonry has made me a better man and I have seen nothing (Despite the Propaganda) that would make me think any less of Freemasonry. -- "A Pilgrim's Path" is a book that could have saved me ten years of research and helped me to teach others, along the way, without saying a word..... However, my research has led me to the conclusion that Mr. Robinson is very knowledgeable and I recommend his book, because I admire his work and his writing skills. I believe this book will be adopted as a Masonic Handbook for those joining or interested in the Freemasons. Women want to know more about The Masons and this book is for them, as well!

Finally, Robinson delivers several great ideas to help Masonry not only survive but grow. Several of the mistaken ideas he mentions that he has heard from Masons themselves I have heard also. As he points out, to exclude your family from your Masonic life is to invite problems. Masons everywhere should listen to his advice and Masonry can't help but benefit.

In short, if you are curious about Masonry or already have a bad impression of Masonry but still have an open mind, read this book. If you are a Mason this book can make your Masonic life much more rich.

Buy John Robinson's book: A Pilgrim Path Freemasonry And The Religious Right

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Duncan Ritual Of Freemasonry

Book: Duncan Ritual Of Freemasonry by Malcolm Duncan

This book is a classic, and a treasure. Reading about the rituals of Freemasonry is fascinating, but to see illustrations of the gestures that are described is to take the study up to the next level. Many Masonic symbols are illustrated and codes for reading certain Masonic Texts are revealed. This is a handbook for Masons, but those who study without the lodge will gain some insight, from previous reading. This book will not give you a free pass into the lodge...but, it may inspire you to petition one!

This is a book a Mason would not want you to have! After reading so much negative garbage about Freemasonry, I bought this book out of curiosity. And when I opened it, boy was I shocked. This book contains all the duegard signs, the illusions, secret hand shakes, and passwords for the first three degrees. It gives the entire initiation process for the first three degrees, from the begining to the ending. It also contains the lectures and the story behind each degree. This book also has the opening of the lodge.

This is a must book for anybody who wants to get a peep inside the lodge. Even though this book is packed with a lot of good information, and give you a lot of insight on the craft and if you study it and somehow be able to master it, you still would not truly be a mason until you come into the Lodge the right way.

This book also contains additional degrees on the York rite side of masonry. The degrees are Mark Master, Past Master, Most Excellent Master, and The Royal Arch. As for me I'm on the Scottish Rite side of masonry, so the additional information is of no use to me, but it's still good information to read.

If you want to try and fool somebody by saying you are a mason, with this book you might can pull it off. All you have to master is the first three degrees. But be aware, a true mason will throw some stuff at you that will make your head spin. Don't read this book and then go buy masonic gear or vehicle emblems, because if you cain't protect it, might get taken from you. Their's more to freemasonry than reading a book.

I highly recommend this book for anybody who is curious about the craft or anyone who looking to join the Lodge.

Buy Malcolm Duncan's book: Duncan Ritual Of Freemasonry

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Further Masonic Reading

MASONIC BOOKS

BEHA, Ernest, A Comprehensive Dictionary of Freemasonry (Arco Publications, 1962).
BOX, Hubert S., The Nature of Freemasonry (Augustine Press, 1952)
CAHILL, E., Freemasonry and the Anti-Christian Movement (Gill and Son, Dublin, 1952).
CARLILE, Richard, Manual of Freemasonry (Wm Reeves,
London, 1845).
CARR, Harry, The Freemason at Work (Lewis Masonic, 1976).
COVEY-CRUMP, Rev, The Hiramic Tradition, (London,1937).
COX, Barry, SHIRLEY , John and SHORT, Martin, The Fall of Scotland Yard (Penguin, 1977).
DEWAR, james, The Unlocked Secret (William Kimber, 1966).
FITZWALTER, Raymond and TAYLOR, David, Web of Corruption (Granada, 1981)
GOULD, R. F., history of Freemasonry (Caxton, 1951).
HANNAH, Walton, Darkness Visible (Augustine Press,1952); Christian by Degrees (Britons Publishing Co 1954).
JONES, Bernard E., Freemasons' Book of the Royal Arch (Harrap, 1957); Freemasons's Guide and Compendium (Harrap, 1950).
'JUBELUM', Freemasonry and the Church of England Reconciled (Britons Publishing Co 1951).
KNIGHT, Stephen, Jack the Ripper.. The Final Solution (Harrap, 1976).
LAWRENCE, Rev John, Freemasonry - A Way of Salvation? (Grove Books, 1982).
LAWRENCE, Rev John T., Masonicjurispradence (A. Lewis,1923).
LENNHOFF, Eugen, The Freemasons (A. Lewis, 1934).
LEPPER, J. Herron, The Traditioners (Ars Quatuor Coronatorum, vol 56, Quatuor Coronati Lodge, no 2076).
LEO XIII, POPE, Humanum Genus, 1884 (Britons Publishing Co, 1952).
MACKENZIE, Norman (Editor), Secret Societies (Aldus, 1967).
MACKEY, Albert G., Encyclopaedia of Freemasonry (3 vols) (Macoy Publishing and Supply Co, Richmond, Virginia, 1946).
MORGAN, William, Freemasonry Exposed (Glasgow,1836).
NEWTON, Joseph Fort, The Builders.. A Story and Study of Freemasonry (Hogg, 1917; Allen and Unwin, 1918).
PICK, Fred L. and KNIGHT, G. Norman, The Pocket history of Freemasonry (Frederick Muller, 1953).
PINCHER, Chapman, Tbei'r Trade is Treachery (Sidgwick and jackson, 1981).
RAINSBURY, Rev A. W., Freemasonry - of God or the Devil? (substance of a sermon preached in Emmanuel Church, South Croydon, 1959).
RUMBLE, Dr L., Catholics and Freemasonry (Catholic Truth Society pamphlet).
THURSTON, H., Freemasonry (CTS pamphlet).
'VINDEX', Light Invisible, A Freemason's Answer to Darkness Visible (Britons Publishing Co, 1952).
VOORHISS. H. V. B., Factsfor Freemasons (Macoy Publishing Co, 1951, revised 1979).
WHALEN, William j., Christianity and American Freemasonry (Bruce Publishing Co, Milwaukee, 1958).

MASONIC PERIODICALS

Freemasons' Magazine and Masonic Mirror
Freemasons' Montbly Remembrancer
Freemasons' Quarterly Review
Masonic Square

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Did The Freemasons Kill William Morgan

No.

William Morgan was an itinerant stoneworker who settled in Batavia in 1824. He convinced the local freemasons that he was a brother and participated in lodge activities, made speeches and visited other lodges. He signed a petition for the formation of a Royal Arch Chapter in Batavia, but some other freemasons questioned his masonic legitimacy. Another Royal Arch petition was then submitted, which he was not permitted to sign. Morgan was furious about this, and vowed revenge. He agreed to work with David Miller, publisher of the Batavia Advocate, and several partners, in the publication of a book exposing Freemasonry. The project was made public, resulting in consternation among the freemasons of Batavia and the surrounding towns in western New York, and leading ultimately to his disappearance on September 19th, 1826. It is generally agreed that William Morgan was taken to Canada by freemasons and there given $500 and a horse, with the agreement that he never return. However, despite a lack of evidence, rumours persisted that he had been murdered.

Those involved issued the following statement;

"The plan from inception to completion, contemplated nothing more than a deportation of Morgan, by friendly agreement between the parties, either to Canada or some other country. Ample means were provided for the expenses and the after-support of Morgan and his family. This plan had been perfected from the fact that the minds of Masonic brethren had been agitated by rumors that William Morgan was preparing an exposition and was preparing to give it to the public. It was then mutually agreed that Morgan would destroy the document, refuse all interviews with his partner and hold himself in readiness to go to Canada, settle down there and upon arrival he should receive 500.00 dollars with his written pledge to stay there and never return to the States. We also agreed that Morgan’s family should be cared for and sent to Canada as soon as a suitable home had been provided for them. What a tremendous blunder we all made! It was scarcely a week until we saw what trouble was before us. Morgan had sold us out as he had sold his friends in Batavia. Within forty eight hours after his arrival in Canada he had gone. He was traced to a point down the river not far from Port Hope where he had sold his horse and disappeared. He had doubtless got on a vessel there and left the country."

Morgan’s deportation cannot be justified by any legal, moral or masonic principle. It should be noted that Morgan’s "expose" was little more than a cobbled plagiarism of earlier English exposures, of little interest or value.

Public interest in the affair began about three weeks after Morgan’s disappearance in the form of inflammatory hand-bills printed throughout New York and Canada accusing the freemasons of Batavia of abducting and murdering William Morgan. Conventions and public meetings were held demanding an investigation and offering rewards for the discovery and conviction of those involved.

DeWitt Clinton, a distinguished and eminent freemason, was Governor of New York at the time. He issued proclamations condemning the actions of those accused of abducting Morgan and secured indictments against four men involved in the conspiracy.

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Did Adolf Hitler Praise Freemasonry

No.

Adolf Hitler (1889/04/20 - 1945/04/30) is recorded in referring to his Perception of Freemasonry as an example of how he wanted the Nazi party to develop, specifically with an hierarchical organization and Initiation through symbolic rites. A full record of his actions and writings though, clearly demonstrate that he despised Freemasonry.

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Did George Washington Renounce Freemasonry

No.

George Washington remained a member of the Craft from his Initiation Into the Lodge at Fredericksburg, Virginia No. 4 on November 4, 1752 until the day he died on December 14, 1799, when he then, at his widow’s request, received a masonic funeral. George Washington’s papers are available online at memory.loc.gov/ammem/gwhtml/gwhome.html

This hoax got its start in 1837 with the publication of a tract by Joseph Ritner, Governor of Pennsylvania. Although easily debunked, it was reprinted by E. A. Cook & Co., Chicago, in 1877, shortly after Prof. Charles Albert Blanchard (1848-1925), a founder and first lecturer of the National Christian Association published a rewriting of the same story entitled Was Washington a Freemason?

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Picatrix The Ghayatal Jjakim Edition In Latin

Book: Picatrix The Ghayatal Jjakim Edition In Latin by David Pingree

David Pingree defines Magical Practices as those that are dependant on the premise that some natural products, such as stones, plants, and animals, have a direct sympathy with and can utilize the powers of spiritual or demonic forces. These spirits permeate the elements and exist on other worldly realms that correspond to our material on earth. This Understanding of magical practice and theory has a history of influence that can be comprehended within the Picatrix, otherwise known as Ghayat al-Hakim, or The Aim of the Sage.

The Picatrix (also known as “The Goal of the Wise”) is a renowned book of astrological magic, translated for the first time into English by a practicing astrologer (Chris Warnock) and a magician (John Michael Greer). It was written in Arabic around the 10th century, and translated into Latin in the 13th century. The original author is anonymous, but it is quite possible that the book was written in the Arab world of al-Andaluz, which was fascinated with astrology, magic, and philosophy. The fact that al-Andaluz was relatively lax in its observance of Islamic law, which strictly prohibits dealings with magic, points to a fertile ground for a text such as this.

By providing an intricate and highly structured philosophical basis for its actions, Pingree argues that the Picatrix operates under the pretension that all the magical instruction contained therein, regardless of how grotesque the performance or how vile the requirement addressed may be, are approved of and perhaps even involve the power of a supreme God, through the intermediaries of His angels and supportive spirits willing to reach a human practitioner and intercede on one’s behalf.

The fundamental object of the Picatrix is to teach its reader how to ascertain the appropriate astrological time to contact celestial spirits and then “draw down” their essence by inducing them into a talisman created with materials which are sympathetic to, or in other words resonate to, that particular spirit. In this way, the talisman becomes infused with that spirits energy so that the ends of the practitioner match the intention with which the talisman was created. The talisman there on contains the power of the spirit infused into it. This talismanic approach involves rituals, where inducing the spirit is encouraged through the use of various materials including stones, minerals, plants, or animals that correspond to the spirit’s celestial sphere of natural residence. An image, words, incenses, and animal sacrifices that also hold to this Correspondence are utilized at an astrologically determined time.

Pingree highlights the importance of an astrologically sanctioned time. Pingree states that the author of P believed that it was only at those moments, as articulated by the author, that the corresponding planetary alignment would allow the opening for the spirit to be accessible. It would be only in that moment that an opening in the celestial spheres would take place, which would allow a spiritual being to travel through a specific ray and into the talisman. The practitioner, at this astrologically sanctioned time, took great care to ensure as clear a passage as possible from spiritual power to talisman. Rituals would be performed considering not only supportive celestial alignments, but the practitioner went through great lengths to ensure that their participation in the ritual aided contact and penetration. Practitioners did this through extensive rituals of personal purification, involving but not exclusive to ingesting certain foods, wearing of specific garments, burning incense which correspond to the spirit being called, making animal sacrifices, and verbal recitations of sacred words, said at times either in prayer form, or hymns recited in rhythmic repeated fashion.

Download David Pingree's eBook: Picatrix The Ghayatal Jjakim Edition In Latin

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