The Master Masons Handbook

Book: The Master Masons Handbook by John Sebastian Marlowe Ward

THE third degree in Freemasonry is termed the Sublime Degree and the title is truly justified. Even in its exoteric aspect its simple, yet dramatic, power must leave a lasting impression on the mind of every Candidate its esoteric meaning contains some of the most profound spiritual instruction which it is possible to obtain to-day.

As in my previous books, I freely confess that I have not covered the whole ground. Not only would it be impossible to do so in a book of this size, but in so doing I should have defeated one of my principal objects in writing namely, to
inspire others to study for themselves and endeavor to find in our ceremonies further and deeper meanings.

The success of the earlier books shows clearly that my efforts have not been in vain, and that the brethren are more than anxious to fathom the inner meaning of the ceremonies we all love so well. This book completes the series dealing
with the meaning of the three craft degrees, but their popularity has convinced me that the experiment of producing a small and inexpensive handbook has been completely justified. I have therefore been encouraged to write further
volumes, and the next of the series will be an outline history of Freemasonry " from time Immemorial."

The success of the first edition of this book has necessitated a second wherein I have corrected a few printing errors and added a few points which may help my brother students.

From the number of letters I have received from all parts of the world, thanking me for the light these books throw on the meaning of our ceremonies, it is clear that the new members who are entering our Order are tending to take an
increasing interest in the meaning of our Rites and are no longer content to regard the Ceremonies merely as a pastime for an idle hour.

Download John Sebastian Marlowe Ward's eBook: The Master Masons Handbook

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John Sebastian Marlowe Ward - The Master Masons Handbook

Isaak Newton And The Rosicrucians

Perhaps the movement which most influenced Isaac Newton was Rosicrucianism. Though the Rosicrucian movement had caused a great deal of excitement within Europe's scholarly community during the early seventeenth century, by the time Newton had reached maturity the movement had become less sensationalized. However, the Rosicrucian movement still would have a profound influence upon Newton, particularly in regard to his alchemical work and Philosophical thought.

The Rosicrucian belief in being specially chosen for the ability to communicate with angels or spirits is echoed in Newton's prophetic beliefs. Additionally, the Rosicrucians proclaimed to have the ability to live forever through the use of the elixir vitae and the ability to produce limitless amounts of gold from the use of The Philosopher's Stone, which they claimed to have in their possession. Like Newton, the Rosicrusians were deeply religious, avowedly Christian, anti-Catholic, and highly politicised. Isaac Newton would have a deep interest in not just their alchemical pursuits, but also their belief in esoteric truths of the ancient past and the belief in enlightened individuals with the ability to gain insight into nature, the physical universe, and the spiritual realm.

At the time of his death, Isaac Newton had 169 books on the topic of alchemy in his personal library, and was believed to have considerably more books on this topic during his Cambridge years, though he may have sold them before moving to London in 1696. For its time, his was considered one of the finest alchemical libraries in the world. In his library, Newton left behind a heavily annotated personal copy of "The Fame and Confession of the Fraternity R.C.", by Thomas Vaughan which represents an English Translation of The Rosicrucian Manifestos. Newton also possessed copies of "Themis Aurea" and "Symbola Aurea Mensae Duodecium" by the learned alchemist Michael Maier, both of which are significant early books about the Rosicrucian movement. These books were also extensively annotated by Newton.

Newton's ownership of these materials by no means denotes membership within any early Rosicrucian order. Furthermore, considering that his personal alchemical investigations were focused upon discovering materials which the Rosicrucians professed to already be in possession of long before he was born, would seem to exclude Newton from their membership. During his own life, Newton was openly accused of being a Rosicrucian, as were many members of The Royal Society.[22] Though it is not known for sure if Isaac Newton was in fact a Rosicrucian, and he never publicly identified himself as one, from his writings it does appear that he may have shared many of their sentiments and beliefs.

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Arthur Edward Waite - The Real History Of The Rosicrucians Part I

Founding Fathers Secret Societies Freemasons Illuminati Rosicrucians

Book: Founding Fathers Secret Societies Freemasons Illuminati Rosicrucians by Robert Hieronimus

I loved this book! I've always been curious about the eye in the triangle over the pyramid, but all the books by conspiracy writers who say it's a negative symbol proving our founding fathers were Satanists just didn't ring true to me. I knew I'd seen this symbol in churches and other traditions, but it was not until Robert Hieronimus's book that I finally understood why so many secret societies have used these symbols as talismans to promote growth experiences. This is the only book I've ever read that shows the multi-dimensional levels of Interpretations to these (and all) symbols. By decoding the psychological meanings of our nation's Great Seal, Hieronimus is rejuvenating hope for our country.

An exploration of the influence of secret societies on the formative documents and symbols of the United States

- Reveals the Founding Fathers’ Spiritual Vision for America as encoded in the Great Seal
- Traces the influence of the Iroquois League of Nations upon the Constitution
- Exposes the deep connections the Founding Fathers had with the Freemasons and other secret societies

All children growing up in America learn who the Founding Fathers were. Most, however, never learn of the founders’ connections to the Freemasons, the Rosicrucians, and other Esoteric Orders. In Founding Fathers, Secret Societies Robert Hieronimus investigates these important connections and how their influence can be traced throughout our most significant national documents and symbols, especially the Great Seal. He reveals in detail how the reverse of the Great Seal--which appears on the back of the one-dollar bill--is a blueprint that conveys the secret destiny of America. By understanding the kabbalistic meaning of the Great Seal’s reverse, he shows how our current era presents unique opportunities for the fulfillment of our Founding Fathers’ spiritual vision.

This book is a multidimensional discourse on the founding of a Nation whose history is veiled and obscured intentionally in secrecy. The author presents facts about the contributions of indigenous people in the founding of this Nation not told on any level of formal education. The author mentions there were Masonic symbols found in the wilderness of North America where no white man had ever ventured. These symbols were thought to be centuries old. By reading this book one can better figure how America fits into the national & international landscape from the very beginning. I like how the author breaks down the personal charts of the founders Franklin, Washington etc. Not a conspiracy book at all. I found it hard to put down once I started it. The notes and bibliography presents a vast amount of material for further research. I would highly recommend this book to the real seeker of truth, not for those who can not handle the truth. A good companion to this book would be "The Huevolution of Sacred Muur Science Past and Present" by Noble Timothy Myers-El

Buy Robert Hieronimus's book: Founding Fathers Secret Societies Freemasons Illuminati Rosicrucians

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Diane Morgan - Gemlore Ancient Secrets And Modern Myths From The Stone Age To The Rock Age
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The Picatrix The Goal Of The Wise Planetary Talismanic Magic

Book: The Picatrix The Goal Of The Wise Planetary Talismanic Magic by Steven Ashe

The Planetary Magic of the Picatrix. Very rare teaching volume of the Fraternity of the Sanctum Regnum. A complete grimoire of Planetary Magic from The Picatrix. The elements of the practical planetary magic of The Picatrix are presented here from a new translation. The Nature and theory of the Planetary powers. The Incenses of the Planets and accompanying Invocations The Invocations of the Planetary powers according to the Picatrix. The knowledge and conversation of the heavenly powers. The Planetary aphorisms of Al-Babel The planets and their astral images. This work creates a practical grimoire of planetary magic selected from all four books of the Picatrix.

Each aspect of lore is referenced according to its place within the original text. This version takes into account the colloquialisms of the Arabic original and improves upon extant translations. From the Magical curriculum of the Fraternity of the Sanctum Regnum.

Picatrix is a grimoire (grammar) of the Art of Magic & Astrological Lore written around 1200 A.D. offering talismanic and Astrological guidance. The Picatrix was a primary source for 'alchemic scholars' such as Michael Scot. The book had a major influence on later West European magical thinking from Marsilio Ficino in the 1400s, Cornelius Agrippa, Thomas Campanella, Dr John Dee and Paracelsus in addition to the anonymous authors of magical grammars such as the Key of Solomon. The edition in the British Library passed through several hands: Simon Forman, Richard Napier, Elias Ashmole and William Lilly. Presented in the original Arabic, the talismanic property of this work will be of interest to specialist collectors of seminal grimoires & Golden Dawn source works. Reproduced in the original authentic Arabic.

Buy Steven Ashe's book: The Picatrix The Goal Of The Wise Planetary Talismanic Magic

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The Masonic Connection To The Ancient Babylonian Mystery Religion

There is a direct connection between Freemasonry and the ancient Babylonian mystery religion from which the ancient pagan religions of Egypt, Persia, Greece and Rome eventually developed. It all goes back to a man named Nimrod who the Freemasons view as the true originator of their Order. Nimrod was a great Mesopotamian king who founded the city of Babylon and established the first great empire after Noah's flood. He is also traditionally associated with the Tower of Babel. According to tradition, Nimrod sought to turn men away from God by setting up a tyrannical government and setting up a new religion. In fact, the new religion centered around Nimrod and his wife Semiramis eventually evolved into Baal worship from which all the pagan religions of the Middle East and Europe later developed. Not only that, according to the Encyclopedia of Freemasonry: The legend of the Craft in the Old Constitutions, Nimrod is one of the founders of Masonry.

In fact initiates in at least some forms of Freemasonry are still required to take the "Oath of Nimrod" even today. The Spring 2006 issue of Freemasonry Today (a Masonic publication) tells us that the Oath of Nimrod is part of the initiation process for the "indentured apprentice".....

The candidate is led into the Lodge by the Deacons, and after prayer, is investigated prior to taking the initiatory oath called the ‘Oath of Nimrod’. Nimrod, of course, the grandson of Noah, is mentioned in the ‘Old Charges’ as a teacher of the masonic craft and the architect of many great cities in Mesopotamia. The working tools are explained, the Ancient Charges (c.1663) and modes of recognition are communicated, and a pale blue cord is placed around his neck. The ceremony of closing the Assemblage is completed with prayer and a ‘seven-fold salute’ to The Most High.

In his book entitled "The Arcana Of Freemasonry", Freemason scholar Albert Churchwood traces the origins and development of Freemasonry from ancient Egypt to the present day. In the book Churchwood actually includes the text of the "Oath of Nimrod" which new initiates must take.....

Oath of Nimrod

Apprentice Degree (1st).

I, _______, do in the presence of El Shaddai and of this Worshipful Assembly of Free Masons, Rough Masons, Wallers, Slaters, Paviors, Plaisterers and Bricklayers, promise and declare that I will not at any time hereafter, by any act or circumstance whatsoever, directly or indirectly, write, print, cut, mark, publish, discover, reveal, or make known, any part or parts of the Trade secrets, privileges, or counsells of the Worshipful Fraternity or Fellowship of Free Masonry, which I may have known at any time, or at any time hereafter shall be made known unto me.

The penalty for breaking this great oath shall be the loss of my life.

That I shall be branded with the mark of the Traitor and slain according to ancient custom by being throtalled, that my body shall be buried in the rough sands of the sea a cable’s length from the shore where the tide regularly ebbs and flows twice in the twenty-four hours, so that my soul shall have no rest by night or by day–

(Candidate Signs the O.B.)


While some Freemason apologists attempt to play down the influence of Nimrod on modern Masonry, the truth is that it is still very much there. In fact, another Masonic website that we discovered is very open about Nimrod's influence.....


"The universal sentiment of the Freemasons of the present day is to confer upon Solomon, the King of Israel, the honor of being their first Grand Master. But the legend of the Craft had long before, though there was a tradition of the Temple in existence, given, at least by suggestion, that title to Nimrod, the King of Babylonia and Assyria. It had credited the first organization of the fraternity of craftsmen to him, in saying that he gave a charge to the workmen whom he sent to assist the King of Nineveh in building his cities.

That is to say, he framed for them a Constitution, and, in the words of the legend, this was the first time that ever Masons had any charge of his science. It was the first time that the Craft was organized into a fraternity working under a Constitution of body of laws. As Nimrod was the autocratic maker of these laws, it necessarily resulted that their first legislator, creating laws with his unlimited and absolute governing power, was also their first Grand Master."


The truth is that Freemasonry has always very closely identified itself with the first great post-flood rebel against God. Nimrod was a tyrant and a purveyor of false religion. Elements of the religious system which Nimrod helped establish can be found in virtually every major world religion. Some of our most cherished "holiday traditions" can be directly traced back to ancient Babylon and to Nimrod. Once you learn to identify the elements of the ancient Babylonian mystery religion, you quickly recognize that they are virtually everywhere in the modern world.

From the very moment that initiates take the "Oath of Nimrod", Masons are plunged into a very powerful dark world based on the ancient Babylonian mystery religion. The truth is that Freemasonry does not have anything to do with the God of the Bible.

Instead, it has everything to do with the "New World Order" that Nimrod originally wanted and that Lucifer is still attempting to bring into existence today. Labels: New World Order


Your bases belong to us..

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The Egyptian Masonic Satanic Connection

It probably all started with the women's movement, which gave society the message that victims of oppression need not be silent. They should be able to talk about what happened to them without being blamed for their perpetrators' transgressions. Many of the early feminists were focused on women's rights in society. Simultaneously, women all over the States also started remembering another form of violence.

In the 1970s and 80s, American women who were incest survivors started speaking out. No, they didn't seduce their fathers; they were raped. No, they didn't like it. Yes, they wish it had never happened. It scarred their lives. No, they didn't fantasize it. Their lucidity set the stage for our present decade of uncovering the hidden and naming abuses. In united voice, they contradicted the experts whose opinions joined with common "wisdom" over the centuries to sabotage truth and justice and blame innocent victims. They held self-support meetings so that survivors could share and validate one another. They wrote books on incest and produced art exhibits and theatre performances. They held "Take Back the Night" marches. National and local television talk shows started featuring incest survivors, or as they were called, incest victims. These shows reached millions of American homes and gave other silent or repressed survivors permission to remember and speak out.

At the same time, some, not all by any means, survivors of severe repressed trauma observed that they had divided parts within themselves, that different personas had different interests, manners, outlooks, personalities, functions. Professionals gave these survivors the diagnosis of Multiple Personality Disorder. As their treatment progressed, inevitably they discovered that some of the personas recalled severe sexual abuse at home, sometimes by multiple perpetrators.

As time went on, though this all happened very fast, some survivors remembered fathers and mothers raping and violating them, their brothers and sisters. Moreover, the rapes were not so secret as in families where there is incest by one parent only. Here there was open collusion. Sometimes known community members, including high up politicians and professionals, were remembered violating together. Survivors remembered that this violence occurred during rituals and ceremonies. Some, again not all, remembered religious overtones. They recalled that covens held these rituals, and that spiritual warring occurred during them. As soon as Satan was named, some churches became involved in the recovery process. Many churches continue to disbelieve this abuse exists.

Many survivors whom I have worked or spoken with observed that they had terrible reactions to their breakthrough memories, that after they had a memory, some became suicidal, felt that they were losing their minds or had other strange responses. Why should they suddenly feel so negative at the very moment of a leap into freedom? These reactions helped them and their therapists understand that this was not solely a phenomenon of physical and spiritual torture. An advanced scientific system of mind control was the main ingredient in satanic cult abuse.

People's recovery process deepened, and survivors and their therapists discovered more about imposed and natural disassociation and repression. Some survivors remembered that Masonic abuse also occurred. As each month goes on, more and more therapists and survivors are reporting this connection. Some remember their fathers taking them to Masonic meetings and rituals occurring on the characteristic black and white checkered floors. Other survivors have done art work describing their abuse, in which Masonic and satanic symbols are interwoven. Some of Ann-Marie Germain's conversations with her father, which support her memories of having been Masonically and satanically abused, were recently published in Margaret Smith's book ritual Abuse (HarperSanFrancisco, 1993).

David L. Carrico's The Egyptian - Masonic - Satanic Connection presents the characteristics of Masonic abuse. With Rick Doninger, he describes the characteristics of satanic abuse and demonstrates how they correspond. In addition, some of what he describes as Masonic practices are also reported by satanic cult survivors, such as the kissing of certain parts of the body described on page 126. The double subterranean level shown in the illustration on page 64 matches what some survivors have described as hidden ritual sites. The demonic presences described on page 137 reflects some satanic cult survivors' experiences. Another similarity is the extensive and exact use of hand signals and motions to communicate messages.

There's no precedent in history for understanding satanic cult abuse. It's not exposed like incest, alcoholism, the Holocaust, the mafia, what's happening in Bosnia or our ghettoes. We don't know about groups of people being mind controlled and living with no free will, but they have been with us for centuries. The Bible describes satanic practices but not mind control or the high tech electroshock programming that satanic cult survivors suffer. One of the many reasons people are so reluctant to believe Satanism exists is because they're not aware of a model for it in modern Western civilization. It's no accident that the Masonic connection to satanic cult abuse is slow to be revealed in survivors' memory process. The Masonic link brings survivors into the realm of the political world view that satanic cults have and how some world leaders may be involved in this exploitation.

David Carrico's work is one of the first attempts to set the foundation for understanding the interconnectedness of Satanism and Egyptian-Masonic abuse. This kind of historical exploration is needed to put today's world in perspective and help people understand the roots of current violence, conspiracy and destruction. The combination of personal testimonies and research has got to make a strong impact even on a sleepy, negligent society that is prone to denial. The information in this book is important.

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Ritual And Symbols Of Freemasons

The Freemasons rely heavily on the architectural symbolism of the Medieval "operative" Masons who actually worked in Rock stone. One of their principal symbols is the "square and compasses", tools of the trade, so arranged as to form a quadrilateral. The square is sometimes said to represent matter, and the compasses spirit or mind. Alternatively, the square might be said to represent the world of the concrete, or the measure of objective reality, while the compasses represent abstraction, or subjective judgment, and so forth (Freemasonry being non-dogmatic, there is no written-in-stone interpretation for any of these symbols). The compasses straddle the square, representing the interdependence between the two. In the space between the two, there is optionally placed a symbol of metaphysical significance. Sometimes, this is a blazing star or other symbol of Light, representing Truth or knowledge. Alternatively, there is often a letter "G" placed there, usually said to represent "God and/or Geometry".

The square and compasses are displayed at all Masonic meetings, along with the open "Volume of the Sacred Law (or Lore)" (VSL). In English-speaking countries, this is usually a Bible, but it can be whatever book of inspiration or scripture that the members of a particular Lodge or jurisdiction feel they draw on--whether the Bible, the Koran, or other Volumes. In many French Lodges, the Masonic Constitutions are used. In a few cases, a blank book has been used, where the religious makeup of a Lodge was too diverse to permit an easy choice of VSL. In addition to its role as a symbol of written wisdom, inspiration, and sometimes as the revealed will of the Deity, the VSL is what Masonic obligations are taken upon.

Much of Masonic symbolism is mathematical in nature, and in particular geometrical, which is probably a reason Freemasonry has attracted so many rationalists (such as Voltaire, Johann Gottlieb Fichte, Johann Wolfgang von Goethe, Benjamin Franklin, Mark Twain and many others). No particular metaphysical theory is advanced by Freemasonry, however, although there seems to be some influence from the Pythagoreans, from Neo-Platonism, and from early modern Rationalism.

In keeping with the geometrical and architectural theme of Freemasonry, the Supreme Being (or God, or Creative Principle) is sometimes also referred to in Masonic ritual as "the Grand Geometrician", or the "Great Architect of the Universe". Freemasons use a variety of labels for this concept, often abbreviated "G.A.O.T.U.", in order to avoid the idea that they are talking about any one religion's particular God or God-like concept.

There are three initial "degrees" of Freemasonry: (1) Entered Apprentice, (2) Fellow Craft and (3) Master Mason. One works through each degree by taking part in a ritual, essentially a medieval mortality Play, in which one plays a role, along with members of the Lodge that one is joining. The setting is Biblical--the building of the Temple of Solomon in Jerusalem--although the stories themselves are not directly from the Bible, and not intended to be necessarily Jewish or Christian in nature. Nothing supernatural happens in these stories. The Temple can be taken to represent the "temple" of the individual human being, that of the human community, or of the entire universe.

As one works through the degrees, one studies the lessons and interprets them for oneself. There are as many ways to interpret the rituals as there are Masons, and no Mason may dictate to any other Mason how he is to interpret them. No particular truths are espoused, but a common structure--speaking symbolically to universal human archetypes--provides for each Mason a means to come to his own answers to life's important questions. Freemasons working through the degrees are often (especially in Continental Europe) asked to prepare papers on related philosophical topics, and present lectures.

Wolfgang Amadeus Mozart was a Freemason, and his opera, The magic Flute, makes extensive use of Masonic symbolism. Two books that give a general feel for the symbolism and its interpretation are:

1. "Freemasonry: A Journey Through Ritual and Symbol" by W.K. MacNulty, Thames & Hudson, London, 1991.
2. "Symbols of Freemasonry" by D. Beresniak and L. Hamani, Assouline, Paris, 2000.

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Put Another Masonic Way

The following was found on an application form from the Grand Lodge of California and appears here thanks to Bro. William Maddox who transcribed it.

Having expressed a desire to become a Freemason, we presume you are willing to consider thoroughly the step you propose to take. The exact nature of our Institution being unknown to you, we deem it advisable that you should be informed on certain points, the knowledge of which may affect your decision to apply for membership.

Freemasonry interferes neither with religion nor politics, but has for its foundation the great basic principles of the Fatherhood of God and the Brotherhood of Man. No Atheist can be a Freemason.

Freemasonry strives to teach a man the duty he owes to God, his neighbor, and himself. It inculcates the practice of virtue, and makes an extensive use of symbolism in its teachings.

It cannot be too strongly emphasized that Freemasonry is not to be entered in the hope of personal gain or advancement. Admission must not be sought from mercenary or other unworthy motives. Any one so actuated will be bitterly disappointed. The aim of the true Freemason is to cultivate a brotherly feeling among men, and to help whomsoever he can.

Freemasonry is not a Benefit Society. This fact cannot be too strongly emphasized. We do not subscribe so much a year to entitle us to draw sick pay or other benefits, or to make provision for those who survive us. There are other excellent Societies founded for this purpose. No man should enter the ranks of Freemasonry in hope or expectation that he will derive any financial benefit from it. Masonic Charity is directed towards those who, from unforeseen circumstances and through no fault of their own, have met with misfortune.

Loyalty to one's country is an essential qualification in Freemasonry, and only those are acceptable who cheerfully render obedience to every lawful authority. Disloyalty in any form is abhorrent to a Freemason, and is regarded as a serious Masonic offense.

Freemasonry has in all ages insisted that men should come to its doors entirely of their own free will, and not as a result of solicitations, or from feelings of curiosity, but simply from a favorable opinion of the Institution, and a desire to be ranked among its members.

We have no authority at the present time to give you further information regarding the Brotherhood you propose to join, but we have imparted sufficient to enable you to conclude that Freemasonry is not contrary to the principles which mark a man of upright heart and mind, and has in it nothing inconsistent with one's civil, moral or religious duties.

We think it advisable to inform you that your admission to our Craft will entail certain financial obligations which you should be able to discharge without detriment to yourself or those dependent on you. In addition to the fees and contributions payable on your entrance, there will be an annual subscription for the support of your Lodge, and from time to time you may be called upon to contribute for the relief work connected with the Craft.

In the event that you are elected to receive the Degrees of Masonry, and this fact becomes known, you may be called upon by someone seeking to take advantage of that fact by attempting to sell you insurance in some form, a Bible with some Masonic information in it, or other books or items related to the Craft. Any and all such solicitations are completely without authorization and are in violation of our rules and regulations. We strongly urge you to decline to talk with any persons offering such items for sale.

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Masonry From The Historical Perspective

In the time since most of the above-cited works were written, we as a secular, Western society have moved beyond the name-calling and prejudices that plagued our forefathers. Indeed, the forbearers of our Craft did not always require religion in their ritual. Prior to the establishment of modern Freemasonry, when our predecessors still hewed stone and built magnificent cathedrals, religion may not have always played a part in meetings.

There is no denying that Masons as early as c.1430 were required to be Christian. Surviving fifteenth century records indicate that there were religious overtones in Masonry this early as c.1430, when the document now known as the Regius MS was written (Waite, p. 3-4). And though there was a requirement that Masons at this time “lift up their hearts to Christ” (Waite, p. 4), it was not until three centuries later that there was an absolute requirement that Christianity had to be professed (Coil, p. 515). Early on, therefore, it was certainly preferred that members of the Craft be Christian and God-fearing.

From a historical standpoint, however, how much was the Christian requirement simply based on the power and control exercised by the Church during the late Middle Ages? Given the nature of European feudal society, especially on the British Isles and in France, Church officials held most power in most places, and they held in their hands the “only” way to worship. In the Regius MS, Masons were required to “assist at Holy Mass with becoming reverence.” Since the primary buildings constructed by stone masons at the time were cathedrals, or places of Christian worship, there was likely some degree of religious oversight of the process by a Church official. Though they may not have been given the operative secrets of the guild (therefore making the Catholic Church distrust the Masons as an organization in later centuries), it is not an unreasonable assumption that the edicts requiring Christian faith may have come—either directly or indirectly—from the clergy.

Indeed, in the era of the Masonic Guild, it is clear historically that there was often a blurring of lines between Church and Lodge. The Comacine order, the early forbearer of later guilds of masonry, for example, was known to admit priests as members.

Masonic Monks were not uncommon, and there were such monks associated with the Comacine body; so that qualified architects were easily found in the ranks of religious orders. (Scott, p. 160)

Belief in God has clearly been at the core of Masonry since its inception. Given the obvious historic influence of the Church on what was to become Speculative Freemasonry, ritual and belief system within the Lodge was “erected to God.” No room for Atheists was left; this was likely done on purpose, at least early on, through the influence of the monk-architects. This, however, was likely not a sinister act. After all, “A Freemason in the year 1200 A.D. … thought of himself as a Catholic, [but] it did not occur to him to think of his art or craft as having anything to do with Catholicism” (Haywood, p. 122). Nonetheless, the required belief in Deity became a core tenet of the fledgling guild during that era.

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History Of Freemasonry

Freemasonry has been said to be an institutional outgrowth of the medieval guilds of stonemasons (1), a direct descendant of the "Poor Fellow-Soldiers of Christ and the Temple of Solomon in Jerusalem" (the Knights Templar)(2), an offshoot of the ancient Mystery schools(1), an administrative arm of the Priory of Sion(3), the Roman Collegia(1), the Comacine masters(1), intellectual descendants of Noah(1), and to have many other various and sundry origins. Others will claim that it dates back only to the late 17th century, and has no real connections at all to earlier organizations. These theories are noted in numerous different texts, and the following are but examples pulled from a sea of books:

1. In "A History of Freemasonry" by H.L. Haywood and James E. Craig, pub. circa 1927
2. In "The Holy Blood and The Holy Grail" by Michael Baigent, Richard Leigh, and Henry Lincoln, pub. 1982
3. In "Born in Blood" By John Robinson, pub. 1989

Much of this is highly speculative, and the precise origins of Freemasonry may be lost in history. It is likely that Freemasonry is not a straightforward outgrowth of medieval guilds of stonemasons, for numerous reasons well documented in "Born in Blood" by John Robinson. Amongst the reasons for this conclusion are the fact that Stonemason's guilds do not appear to predate reasonable estimates for the time of Freemasonry's origin, that stonemasons lived near their worksite and thus had no need for secret signs to identify themselves, and that the "Ancient Charges" of Freemasonry are nonsensical when thought of as being rules for a Stonemason's guild.

Freemasonry is said by some, especially amongst Masons practising the York Rite, to have existed even at the time of King Athelstan of England, in the 10th century C.E. Athelstan is said by some to have been converted to Christianity in York, and to have issued the first Charter to the Masonic Lodges there. This story is not currently substantiated (the dynasty had already been Christian for centuries).

Some critics and members of the Church of Jesus Christ of Latter-day Saints (LDS) consider the ordinances performed in LDS temples (believed by adherents to be revelation from God to Joseph Smith) similar to elements in the masonic rituals. Mormon apologists say this similarity may be because the Masonic rituals are descended from those given by God at the Temple of Solomon, and still contain many of the original truths.

A more historically reliable (although still not unassailable) source asserting the antiquity of Freemasonry is the Halliwell Manuscript or Regius Poem, which is believed to date from ca. 1390, and which makes reference to several concepts and phrases similar to those found in Freemasonry. The manuscript itself refers to an earlier document, of which it seems to be an elaboration.

It seems reasonable to suppose that, whatever its precise origins, Freemasonry provided a haven for the unorthodox and their sympathizers during a time when such activity could result in one's death, and that this has something to do with the tradition of secret meetings and handshakes. As the Middle Ages gave way to the Modern Age, the need for secrecy subsided, and Freemasons began to openly declare their association with the fraternity, which began to organize itself more formally. In 1717, four Lodges which met at the "Apple-Tree Tavern, the Crown Ale-House near Drury Lane, the Goose and Gridiron in St. Paul's Churchyard, and the Rummer and Grapes Tavern in Westminster" in London, England (as recounted in (2)) combined together and formed the first public Grand Lodge, the Premier Grand Lodge of England (PGLE). The years following saw Grand Lodges open throughout Europe, as the new Freemasonry spread rapidly. How much of this was the spreading of Freemasonry itself, and how much was the public organization of pre-existing secret lodges, is not possible to say with certainty. The PGLE in the beginning did not have the current three degrees, but only the first two. The third degree appeared, so far as we know, around 1725.

Opinions about the origins, objectives and future of Freemasonry remain controversial from the times of its inception to our times. For example, Shoko Asahara, founder of the controversial Japanese religious group Aum Shinrikyo, has prophesized in some of his sermons that "in the future, Freemasonry will merge into united stream" with Aum Shinrikyo.

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Get Masonic Membership

If you've read this far and are now interested in Masonic membership for yourself, simply visit your local Masonic lodge or call the Grand Lodge for your area. Masons, except in countries where persecution may require it, don't hide: our buildings (unlike most of our detractors) are clearly found in virtually every city and town throughout the inhabitable planet! Click HERE for a list of Grand Lodges. Nearly all of them have locator lists on their site to assist you in finding your local lodge.

If you know a man who is a Mason, ask him how you can join: we suspect that you'll both be glad you did! In many parts of the world, Masons wear jewelry which makes them easily identifiable. We further elaborate on this here. Hope it helps!
Remember that not all of Freemasonry is '"web empowered". As a result, phone calls, letters, and personal contacts might work far faster than using electronic means. Also, during summer months, many lodges close so that Masons can enjoy some rest and relaxation. As a result, requests for information during that time might languish while members are off enjoying summertime activities with their friends and family.

Finally, if none of these work, drop us a note: we'll be glad to try and provide contact information for you! As we said before, there are no membership contests and we don't earn "brownie points" for connecting folks with the right place but we do know from our online activities that the Internet makes knowledge of Freemasonry far more available than at any time in the past. As a result, serious men of high caliber are seeking membership in ways totally unimaginable just twenty years ago. It would be an honor to know that we've helped in your decision making. If your years in Masonry prove to be only one-fifth as pleasurable as ours, you'll consider yourself richly rewarded!

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Fremasons Lodges

Contrary to popular belief, Freemasons meet as a Lodge, and not in a lodge. (This is similar to the distinction made by Christians who meet as a church, with the church building associated with the meeting of the faithful.)

The operative lodges constructed a lodge building adjacent to the work site where the masons could meet for instruction and social contact. Normally, this was on the southern side of the site (in Europe, the side with the sun warming the stones during the day.) The social part of the building was on the southern side, hence the social gathering of the lodge is still called the South.

Early speculative lodges met in taverns and other convenient public meeting places, and employed a Tyler to guard the door from both malicious and simply curious people.

Lodge buildings have for many years been known as a temple. In many countries this term has now been replaced by Masonic Centre. (See also reference to the Shriners and their Temples. Until 2003-4, the Oscars were held at the Shriners temple/auditorium in Los Angeles.)
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Freemasonry in the language

An expression often used in Masonic circles is "to be on the square", meaning to be a reliable sort of person, and this has entered common usage. Other phrases from Freemasonry in common use include "meeting on the level" (without regard to social, economic, religious or cultural differences). The practice of Freemasonry is referred to amongst its members as "The Craft".

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Criticism And Repression Of Freemasons

Freemasonry has been a long-time favorite target of conspiracy conspiracy theorists, who see it as an occult and evil power, often associated with Judaism, and usually either bent on world domination, or already secretly in control of world politics.

Freemasonry is almost universally banned in totalitarian states. In 1925, it was outlawed in Fascist Italy. Allegedly in Nazi Germany, Freemasons were sent to concentration camps and all Masonic Lodges were ordered shut down. German Masons used the blue forget-me-not as a secret means of recognition and as a substitute for the traditional (and too-easily-recognized) square and compasses. According to some interpretations of canon law, Roman Catholics are forbidden to become Freemasons by their church, though Freemasons do not bar Roman Catholics from becoming members. Freemasonry is also discouraged by some religious denominations of Protestantism.

In modern democracies, Freemasonry is occasionally accused of being a sort of club, or network, where a lot of influence peddling, and perhaps illegal dealings, take place. In the early 1800s, William Morgan disappeared after threatening to expose Freemasonry's secrets, causing some to claim that he had been murdered by Masons. In Italy, in the 1970s, the P2 lodge was investigated in the wake of a financial scandal and a suspicious death. As a result, the lodge was expelled from Italian Masonry (although it continued to function independently). In Nice, France, the head prosecutor accused some judges and other judicial personnel of deliberately stalling or refusing to elucidate cases involving Masons. In the 1990s in Britain, the Labour Party government tried unsuccessfully to pass a law requiring all public officials who were Masons to make their affiliation public.

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Basic Principles Of Masons

These basic principles have been the means of attracting the most highly respected persons to Masonry for over three centuries. Their simplicity confounds and confuses those who see a conspiracy lurking behind every bush; those who want 'religious purity' and those whose own motives are constantly self-oriented. As a result, this quiet fraternity continues - as do its detractors.

- Being a man, freeborn, of good repute and well-recommended
- Masonry began as a male organization. There are women's groups and groups of mixed male-female membership who use rituals similar to that of the major body of Freemasons throughout the world. Some of these groups receive acknowledgement (but not 'recognition') due to their adherence to high moral principles etc. while others are frowned upon. It is, after all, quite easy for anyone to claim that they are the head of a Masonic group and begin to obtain members. (Check our list of regular/recognized Grand Lodges here and you may wish to browse our section on Fake Masonry here.)
- The requirement of being "freeborn" harkens back to the earliest days of Freemasonry. It became a requirement since only those free from indentured service as an apprentice or bondsman (as many were in 17th century England, for example), could truly make decisions for themselves.
- Being of good repute is another essential requirement. Masons do not wish to encourage membership by those whose actions would stain the reputation of the fraternity. In some jurisdictions this is specifically stated but in all, it is practiced!
- A well-recommended person is one for whom another is willing to vouch. Those who become Freemasons have been recommended by a proposer and then examined by lodge members to ensure that the candidate will benefit from his membership.

Belief in a Supreme Being

- The major 'bone of contention' for some detractors, Masonry does not attempt to define or delineate how a person should pray or to whom worship should be addressed.
- The term "Great Architect of the Universe" (or "Grand Architect of the Universe") is used to permit offerings of prayer in a non-offensive manner regardless of the varied religious beliefs of those present. All Masons understand this concept and when a prayer is said in lodge (a blessing before a meal, a word of prayer for the sick, for example), they understand that regardless of the person speaking the words or the usual form of prayer of others present, the prayer is addressed to their Supreme Being.
- Once a candidate professes such belief, no further investigation or interrogation is made. This fact stymies Freemasonry's detractors who seem to be constantly engaged in wars of 'religious correctness' and who consequently wind up in contradiction with each other as a result.

Ability to support one's self and family

- Although not specifically stated by all jurisdictions, this 'requirement' comes from a time when many would join fraternal organizations in the hope there would be financial and other benefits available for them in their old age. Masonry did want to become a benevolent association and thus the requirement appeared. Now, this is important to ensure that those who seek membership understand the priority of Freemasonry is secondary to religious and family obligations!

Of Lawful Age

- It's a simply understood concept: if you are not old enough to make legal commitments, then the concepts and precepts of Freemasonry might be a bit too much for you to comprehend. Although this isn't always true, there is a conceptual basis for separating 'adults' from 'children'.
- In most US jurisdictions, this age is now 18. There are, however, some jurisdictions where the age might be 19 or 21. Canadian and other jurisdictions vary as well. Check with your local Grand Lodge. A quick summary of US/Canada ages can be found here.

"Own Free Will and Accord"

- You won't find recruiting posters or 'membership bars' on a medal although one jurisdiction has put 'advertisements' on various web locations including search engines like Google. Masons simply don't get awards for bringing in new members. It's a voluntary organization, sought out by those with a positive impression of the organization.
- Masonic membership has always been an intensely personal experience and in times when "feelings" weren't discussed publicly by men, the need for a person to ask for membership was often not communicated to those who might otherwise be interested in the fraternity. Accordingly, there are many who became Masons much later in life than necessary: they had thought the proper thing to do was to wait to be asked to join!
- Some grand jurisdictions, recognizing the problem arising from false perceptions ("I must be asked to join such a good organization."), have begun to loosen prior strict prohibitions. They may now have a provision for Masons to let those who they may feel would be appropriate candidates know that they are 'welcomed' to join. This does not, however, in any way mitigate or diminish the requirement that a man make the choice to join under his 'own free will and accord' not actuated by unworthy motives!



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Compatibility Of Freemasonry And Christianity

Freemasonry is incompatible with Christianity because it promotes indifferentism. Indifferentism is the heretical belief that all religions are equally legitimate attempts to explain the truth about God which, but for the truth of His existence, are unexplainable. Such a view makes all truths relative and holds that God can be equally pleased with truth and error. Because Christians believe that God has definitively revealed Himself in the person of Jesus Christ, and desires that all men come to the knowledge of this truth, indifferentism is incompatible with Christian faith. Jesus said, "I am the way, the truth, and the life; no one comes to the Father, but by me." (John 14:6).

Freemasonry's Teachings and practices also result in syncretism which is the blending of different religious beliefs into a unified whole. This is evidenced most especially by Masonry's religious rituals which gather men of all faiths around a common altar, and place all religious writings along side the Bible on the Masonic altar. This is also demonstrated by the Lodge's prayers and its unique names and symbols for God and heaven. Syncretism is the logical consequence of indifferentism.

The Lodge's practice of requiring its members to swear immoral oaths is also incompatible with Christianity. These oaths require a Christian to swear on the Holy Bible that he will uphold a code of moral conduct that prefers Masons over non-Masons, and to preserve secret passwords and handshakes. Such oaths are gravely immoral because their subject matter is trivial or does not give rise to the necessity of an oath. These oaths are also sworn under symbolic, blood-curdling penalties of physical torture and death called self-curses (e.g., having my throat cut across, and my tongue torn out by its roots). These penalties show a lack of respect for God and amount to blasphemy which is a serious sin.

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Was Vladimir Lenin A Freemason

Lenin was not a recognized freemason. Although claims have been made that he was a member of the Grand Orient of Russian Peoples, there is no proof of this. The Grand Orient of Russian Peoples was an irregular and clandestine body, having no relations with regular Freemasonry. The Revue internationale des Societes Secretes (Vol. VIII, 1919. p. 702) claimed, without citation, that Lenin was a member of a secret masonic lodge in Switzerland. Prince Dr. Otto zu Salm-Horstmar said in a speech in the upper house of the Prussian Diet, in August 1918, that Lenin was a Jew and belonged to a masonic lodge in Paris with Trotsky, but his sources are also uncited.

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The Freemasons A History Of The World Most Powerful Secret Society

Book: The Freemasons A History Of The World Most Powerful Secret Society by Jasper Ridley

Ridley takes a critical look at Freemasonry and its place and members in history. To date this has been the best, most honest, and accurate look at Freemasonry throughout history up to the year 2000.

Many books about the Freemasons are hysterical polemics based on ludicrous conspiracy theories. British historian Jasper Ridley offers a welcome antidote to these half-witted tomes with The Freemasons, a sober-minded account of a secret society that has survived for centuries. Most important, Ridley provides the one thing missing from many discussions of the masons: facts. For instance, after noting the "well-established legend in the United States that the Freemasons made the American Revolution," Ridley shows that "of the 55 men who signed the Declaration of Independence, only nine were certainly masons." (Prominent members of the founding generation who were not masons include Thomas Jefferson, John Adams, and Alexander Hamilton.) This shows that masons have played a meaningful role in history, though not the domineering one their critics have alleged. Even though Ridley (who is not a mason) defends the masons against the overblown charges made against them, he doesn't quite buy the explanation that "they are no different from a golf club. ...Members of golf clubs do not take oaths not to reveal the secrets of the club." For a level- headed account of how a medieval guild of stone masons developed over time into an offbeat social organization with a powerful membership, Ridley's book is tough to beat.

Instead of looking at just the internal history of Freemasonry, Ridley writes about its influence (and it's members) on the world and how the world has influence it throughout history. The books places the craft in a historical context in the fact that the book explains what historical events were occurring and how it effect Freemasonry. Such as the American and French Revolutions.

As Masonic halls throughout America shut their doors because of declining membership Ridley provides an extended history of the group that was in its prime a couple of generations ago. Although its origins can be traced to stonemasons of the Middle Ages, the Masonic movement as we know it today took root in 18th-century England, where the first Grand Lodge was established in 1717. The movement thrived thanks to its ability to attract aristocratic and influential members of society among them Sir Walter Scott, Frederick the Great and George Washington who joined to socialize, dine and exchange views with like-minded and similarly influential men, and get a frisson from engaging in secret rituals in an exclusive club. Despite the catalogue of powerful members, the book's subtitle is misleading. The Masonic movement, as a sympathetic Ridley himself shows, has generally been benign, and tried to steer clear of political controversy, particularly in the two countries Britain and the United States where it has most firmly taken root. Of course, any secret society that boasts influential members is bound to cause suspicion, and Ridley details the waves of anti-Masonic sentiment that arose throughout the centuries, as well as assorted scandals involving fraud and murder allegations. Yes, its members swear to preserve its secrets on pain of death. But the main reason that Freemasonry's mysteries remain hidden appears largely to be a general lack of interest by society at large. Because of the sweeping scope of his study, Ridley often oversimplifies an age or historical figure. Thus, this is less a book for the serious reader of history than for the simply inquisitive or prospective members of the movement who have no inkling how the Masons differ from Rotarians.

Meanwhile, Ridley sheds light on the Masons and sweeps away the lies and half truths of others that have come before him and takes an honest look at the craft.
Ridley makes a solid case that in his work that instead of being some secret world wide conspiracy to control events or the world, Masons are often divided on the great issues of the day. However, English and American Masons forbid any political discussion within their lodges. Ridley points out that in every war, Masons supported and fought for their respective countries, which pitted Masons of different sides against each other. Ridley also documents how Freemasons were often the target of oppression and witch hunts started by dictators who have banned the craft and the formation of lodges.

The Freemasons is a great book for it's historical look at the craft and the history surrounding it both inside and outside. It takes a look at who were some of history's most famous Masons. While at the same time, not all Masons were angels.. but in the end showing that Freemasonry has always stood for the ideals of morality and freedom.

Buy Jasper Ridley's book: The Freemasons A History Of The World Most Powerful Secret Society

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A Pilgrim Path Freemasonry And The Religious Right

Book: A Pilgrim Path Freemasonry And The Religious Right by John Robinson

John Robinson writes in a style that not only can be understood by someone who has never been exposed to Masonry but it also holds the total interest of someone who has not only been a Mason for years but who grew up going to Lodge functions.

Robinson spends the first section of the book taking on the Pat Robertson's and other Anti-Masons of the world. He has without a doubt spent a lot of time making a study of Anti-Masonic writings for he is able to take their arguments one at a time and expose the deception and outright lies they make a living on. For example, Pat Robertson, James Holly and others like them take a document credited to Albert Pike which makes it look like Pike if not all Masons do indeed worship Lucifer. This document was in fact written by a man named Leo Taxil who would later freely admit he made the whole thing up and that Pike had nothing to do with it. Taxil in fact took great delight in telling people how he had pulled the wool over their eyes and had made a fortune in so doing. Robertson in his book "A New World Order" attributes this document to Pike. Either he didn't research his work too well or he simply didn't care about the truth. Maybe lies are more profitable.

I recommend this book to Everyone interested in Masonry or Anti-Masonry--esp., to those joining The Craft (see the Dedication of the book) & their loved ones. John J Robinson gives a well-written appraisal of Freemasonry and the Anti-Masonic Propagandists, who slander the organization. Everything he says can easily be backed-up with a little research & this book is a concise, sensible, articulate piece of research material that sums-up most of the important aspects of Freemasonry.... and the unfortunate, ridiculous attacks by the Uninitiated. A Great "coffee table" book for Freemasons. Buy one for your Church and loan it to those who are confused by the evangelists and other money-mongers. My Credentials? : I made my decision to join The Freemasons long-ago, not knowing if I would be found worthy... and not knowing anyone of my generation who had joined this organization, that I admired so-much. As I sought methods of joining the fraternal order, I stumbled-across a cornucopia of information about Freemasonry.

I was distressed to discover that Anti-Masonic propaganda was being used by various groups to further the ignorance of various causes. I read everything I could get my hands on about The Masons, for many years, because of my great respect for them. I know many Masons, in other states, and my family--The Lincolns--have been affiliated with Masonic orders for generations, but my Grandfather kept all of his secrets.... My Grandmother was in The Order of the Eastern Star, and so was my Great-Grandmother (a VERY religious, Christian woman). I am also a member of a Humanitarian organization that has always attracted Freemasons and is based on Masonic Principles. My experience with Masonry has made me a better man and I have seen nothing (Despite the Propaganda) that would make me think any less of Freemasonry. -- "A Pilgrim's Path" is a book that could have saved me ten years of research and helped me to teach others, along the way, without saying a word..... However, my research has led me to the conclusion that Mr. Robinson is very knowledgeable and I recommend his book, because I admire his work and his writing skills. I believe this book will be adopted as a Masonic Handbook for those joining or interested in the Freemasons. Women want to know more about The Masons and this book is for them, as well!

Finally, Robinson delivers several great ideas to help Masonry not only survive but grow. Several of the mistaken ideas he mentions that he has heard from Masons themselves I have heard also. As he points out, to exclude your family from your Masonic life is to invite problems. Masons everywhere should listen to his advice and Masonry can't help but benefit.

In short, if you are curious about Masonry or already have a bad impression of Masonry but still have an open mind, read this book. If you are a Mason this book can make your Masonic life much more rich.

Buy John Robinson's book: A Pilgrim Path Freemasonry And The Religious Right

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Did The Freemasons Kill William Morgan

No.

William Morgan was an itinerant stoneworker who settled in Batavia in 1824. He convinced the local freemasons that he was a brother and participated in lodge activities, made speeches and visited other lodges. He signed a petition for the formation of a Royal Arch Chapter in Batavia, but some other freemasons questioned his masonic legitimacy. Another Royal Arch petition was then submitted, which he was not permitted to sign. Morgan was furious about this, and vowed revenge. He agreed to work with David Miller, publisher of the Batavia Advocate, and several partners, in the publication of a book exposing Freemasonry. The project was made public, resulting in consternation among the freemasons of Batavia and the surrounding towns in western New York, and leading ultimately to his disappearance on September 19th, 1826. It is generally agreed that William Morgan was taken to Canada by freemasons and there given $500 and a horse, with the agreement that he never return. However, despite a lack of evidence, rumours persisted that he had been murdered.

Those involved issued the following statement;

"The plan from inception to completion, contemplated nothing more than a deportation of Morgan, by friendly agreement between the parties, either to Canada or some other country. Ample means were provided for the expenses and the after-support of Morgan and his family. This plan had been perfected from the fact that the minds of Masonic brethren had been agitated by rumors that William Morgan was preparing an exposition and was preparing to give it to the public. It was then mutually agreed that Morgan would destroy the document, refuse all interviews with his partner and hold himself in readiness to go to Canada, settle down there and upon arrival he should receive 500.00 dollars with his written pledge to stay there and never return to the States. We also agreed that Morgan’s family should be cared for and sent to Canada as soon as a suitable home had been provided for them. What a tremendous blunder we all made! It was scarcely a week until we saw what trouble was before us. Morgan had sold us out as he had sold his friends in Batavia. Within forty eight hours after his arrival in Canada he had gone. He was traced to a point down the river not far from Port Hope where he had sold his horse and disappeared. He had doubtless got on a vessel there and left the country."

Morgan’s deportation cannot be justified by any legal, moral or masonic principle. It should be noted that Morgan’s "expose" was little more than a cobbled plagiarism of earlier English exposures, of little interest or value.

Public interest in the affair began about three weeks after Morgan’s disappearance in the form of inflammatory hand-bills printed throughout New York and Canada accusing the freemasons of Batavia of abducting and murdering William Morgan. Conventions and public meetings were held demanding an investigation and offering rewards for the discovery and conviction of those involved.

DeWitt Clinton, a distinguished and eminent freemason, was Governor of New York at the time. He issued proclamations condemning the actions of those accused of abducting Morgan and secured indictments against four men involved in the conspiracy.

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Freemasonry Rituals Symbols And History Of The Secret Society

Book: Freemasonry Rituals Symbols And History Of The Secret Society by Mark Stavish

The Freemasons are the largest fraternal organization in the world, and one of the most well known mystery societies. Author Mark Stavish is an active Freemason, a Thirty-Second degree member of the Scottish Rite, a member of the Knights Templar and the Order of the Eastern Star. Why is this important? Only someone on the inside, someone familiar with the workings of the Freemasons, could provide such cohesive insight into their history, their philosophy, and how their ideals interact with day-to-day life.

Freemasons remain the largest fraternal organization in the world. Some of the most heroic and creative thinkers in history belonged to the order, including George Washington, Benjamin Franklin, Goethe, and Mozart. What links the philosophy of these great minds with the estimated four million Freemasons who actively maintain this ancient brotherhood today?

The depth of scholarship in this book is reflected, in part, in the acknowledgments section when Stavish speaks of the assistance given to him by Brother Charles S. Canning, Director of the Harry C. Trexler Masonic Library (Allentown, PA). Brother Canning not only performed research for this book, but he also reviewed the manuscript.

In his foreword, Brother Lon Milo DuQuette speaks of an informal gathering of Freemasons at an undisclosed location, in an incredibly beautiful Masonic Temple. Part of his reflection is on the building itself, and its incredible sense of geometry (something that masonic temples are known for). DuQuette indicates that Masonry is once again becoming a secret society, largely because of public concerns over its esoteric nature. He goes on to say that the only demographic group applying for Masonic membership in significant numbers is that of young men passionately interested in the esoteric mysteries of the Craft.

From sacred geometry to legendary Masonic rites, author and Freemason Mark Stavish divulges the philosophy of Masonry and the moral code that all Masons share. Learn how Masonry's higher degrees, particularly Scottish Rite, were influenced by occult beliefs and practices, and how Masonry is linked to King Solomon, Gothic architecture, Magic Practice, alchemy, and Qabala.

With exercises and suggested readings, this fascinating exploration is an essential learning tool that will answer questions and shed light on other Masonic mysteries, including initiation and the Lost Word.

In his introduction, Stavish notes that the symbols used by Freemasonry have their roots in both Jewish and Christian religious and mystical practices, with the fundamental notion of Freemasonry being that of build or creating. Masonry has a great deal to do with how a man lives his life - with the virtues of faith, hope and charity, as well as the Golden Rule being implicit in all Masons. Stavish states that by the example of improving himself, a Mason improves the world around him. A Mason will also be religiously devoted/mystically inclined. Within himself, each Mason constructs the Temple of Wisdom. The mystical nature of a Mason comes last, according to Stavish, because it is most personal.

In the beginning of this book is a short chapter on how to use it. This impressed me, because it placed the reader on notice that this was not just a book to be read, information assimilated, and book set aside. The information presented here is a beginning, and there is a path to be followed. In "Freemasonry", Stavish presents the events that are behind the origin and growth of Freemasonry, why they are still important today, and how to live a "Masonic" life as a "creator, builder and friend of God and humanity", whether the reader wishes to wear a Masonic apron or not.

It is suggested that the reader have a notebook handy, along with colored pencils or pens. It is suggested that the reader go over the list of recommended books at the end of each chapter, and read one of them. Another suggestion is to pay attention to your dreams - Bravo Mr. Stavish - excellent suggestion! Another suggestion that I heartily concur with is starting each reading session with a prayer.

Covered in this book are the different types of Freemasonry, he history behind the Temple of Solomon, Masonic initiation, sacred geometry, the Masonic Quest, Scottish Rite, Occult Masonry, the York Rite and the Knights Templar, and Freemasonry and the European Occult Revival. Each chapter ends with a listing of Key Points, Assignments - actions that the reader can take, and a suggested reading list.

The appendices include "Sacred Geometry and the Masonic Tradition", by John Michael Greer, Symbols of the Tracing Boards and the Degrees, and Excerpts From "Morals and Dogma" on the Three Degrees of Masonry.

For anyone interested in knowing more about Freemasonry, or perhaps in joining the society, this book is an excellent first step on the path of wisdom.

Mark Stavish (Pennsylvania) has been a long-time student of esotericism and is a frequent lecturer on ancient occult knowledge. Founder of the Institute for Hermetic Studies, he is the author of numerous articles on Western Esotericism. In 2001 he established the Louis Claude de St. Martin Fund, a non-profit dedicated to advancing the study and practice of Western Esotericism. He has also served as a consultant to print and broadcast media and several documentaries. He holds undergraduate degrees in Theology and Communications and a Master's in Counseling.

Buy Mark Stavish's book: Freemasonry Rituals Symbols And History Of The Secret Society

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