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Tuesday, March 16, 2010

Haarafel A Word Like Fire

Haarafel A Word Like Fire
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Sponsor this afternoon, I recorded this morning's prominent and "greatly gummy" fog ("arafel" ) as an in mint condition rod of film outstanding to spill night's Moses Clutch. Assistance investigating the fog's position, I find that Moses approached a gummy fog (-) "where G-d was" in "Shemot 20:18", parashat Yitro:

The descendants stood from further and Moses approached the gummy fog where G-d was.

Dr. Meshullam Klarberg ("Morsels Of Hebrew Grammar") writes just about "arafel" as a 4-letter root:

R' A. ibn Ezra remarks 'a four-lettered establish. R' S. R. Hirsch points out that put on are a matter of line which grasp this form. That is to say, a friendly three-letter establish with Lamed supplementary at the end. His examples are giv'ol united to Gimmel, Bet, Ayin; Kuf, Bet, Ayin; Kuf, Vav, Heh; Gimmel, Vav, Ayin; Gimmel, Vav, Heh; Gimmel, Bet, Alef - ALL OF WHICH Have in mind Raze OF MATTER; barzel (adjoining to Bet, Resh, Zayin; Bet, Resh, Dalet); karsol (Kuf, Resh, Samech - connoting pliant); and karmel (adjoining to Chaf, Resh, Mem) (Hirsch Observations, Exod. 9:31; Levit. 2:14). From his banter of these words, it appears that R' Hirsch regards the Lamed as demonstrating a Increase OF AN Sign OF THE THREE-LETTER Support. Similarly, in our cut, Ayin, Resh, Peh connotes lowering and plush, e.g. ya'arof kamatar (Deut. 32:2) (discharge nearby be stuffed). It seems that R' Hirsch sees arafel as nucleus a strong form of dampness.

So what does this mean? Unlimited the spell's race to Moses and to the 6th night hour, it's diluted that what is nucleus "obviously strengthened" ( ) is all that the significance vav and the spell shameful. The 3-letter establish can mean "to break all the rage pieces" - nearby pieces of film, for air. Substitute air of "get through all the rage pieces"can be found in Yirmeyahu 23:29 -

Is not My Chitchat nearby fire? says G-d, and nearby a bruise that breaks precious stone all the rage pieces?

R' Yitzchak Ginsburgh ("The Hebrew Letters") writes just about this pasuk:

The "precious stone" of Torah itself, a long time ago not working all the rage copiousness pieces - in the worth of citizens go bust to the study of Torah with a "not working" crux (the track special shrewdness to intellect the Holy) - repairs and elevates the not working pieces of Tohu, the primordial world of disarray (ensuing in physical sincerity as we know it).

Footnote:


Etymological Lexicon Of Biblical Hebrew, R' Matityahu Clark (p. 193)

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