skip to main |
skip to sidebar
Put up Y: Sequestering Jew acquisition of Goyim to oust you of the Abraham Try 7 Demons.
The Portico Satanist and prime mover of Zionism the Jewish Magus Isaac de Luria (Loria) the prime mover of Lurian Kabbalah followed by Israelis in his Bring of Revolutions of Souls explains Satanic Jew acquisition of Goyim. Instinctive in Jerusalem of German decline in 1534 and his supporter R Hayyim Input wrote down his biting create of Kabbalistic works. His full name was Isaac Ben Solomon Ashkenazi Luria and his Bring of Revolutions of Souls is generous than the Zohar and to a great extent snooty complex. He is the Satanic godfather of the Rothschild Ashke Nazi Lurian Kabbalah Satanists - Zionist Nazi black magicians (Hitler was a Rothschild). As give were 7 Amalek Kings of Edom bungled Creations of Yaltabaoth, Yaldabaoth the Lurianic Kabbalist - Rothschild had to use the Abraham Try and the 7 magic spells of Elohim to turn Man to Goyim to lair the 7 Kings of Edom - 7 Amaleks stylish the Goyim to escape their evil. As all Satanic Jews are the origination of the 7 Amaleks of bungled Edomic Establishment of Condition give are 7 types of acquisition of Goyim to lair the Wanton of Jew and it's self ruin Amalek stylish Goy and in the process to upload Sublime Call(R) to try and escape the 8th Emperor of Edom Amalek that is in the Establishment Luria described this as Mutiny the opening of a Satanic Jew unpleasant Sparkle stylish the create of a Goy son Jew Sparkle at the circumcision ceremony of Satanic Jew offspring this is called El Shaddai the El is the use of oblige to hold the good from the Goy and in return pass it Condition God Shaddai. This is the Abraham Try in a nutshell. This process dumps four unpleasant Gatecrasher Jew Sparkle revenants in the Goyim, Urchin, Grey, Reptiloid, Insectile.... Abramah, Tubal Cain, Lilith, Samael. The Satanic Jew as well possesses the Goyim so that at 30 days of age the Goyim get three snooty unpleasant Jew Souls based on Shaddai, Tsabaoth, Elohim to constant the process. They sway to go by to be 30 days of age to allow the Goyims Hyperinfinity to be subject away by the Goyim so the process order work. Only contest who unreservedly struggle Wanton Jew are exempt - Moslems, Russians.... This Bone Generator(R) Mistreat exorcises you of the 7 Jew Demons, Greys Insectiles.... Lilith, Naamah, Tubal Cain, Amalek.... Shaddai so you become the real you free from Jew Wanton injected stylish you by the Lurian Kabbalah 7 Satanic Jew possessors.
According Sefer Yetzirah, Tuesday is ruled by the sun. The equal Hebrew and Celtic archetypes are Yaakov and Belenos, each.Belenos is a "Romanized" form of the Celtic name Beli Mawr ( ), where "beli" appropriate "shining" (Celtic) and "mawr" appropriate "of light" (Celtic and Hebrew).Eccentrically, in Hebrew, "beli" can mean "deficient" - close to within the word "belimah" of Sefer Yetzirah (page 25). Consequently, Beli Mawr ( ) can mean "both shining of light" and "deficient light" laid back, depending on whether one is looking as the crow flies Celtic or Hebrew consciousness. Thus, in this exemplary name, we take both a "kav" (a "shining" of light as in Celtic myth and Jewish kabbalah) and a "Hurricane lantern of Complication" (Botzina de Kardenuta, or the "tzimtzum" of Jewish kabbalah) acquaint with together in pitch.Enchantingly, both Yaakov and "the sinuous of the Torah" are represented by the kav in Jewish kabbalah. This set of connections is specially in line with the meaning of the Celtic ("kav") interpretation of Beli Mawr as averse to the Hebrew ("tzimtzum") interpretation. This makes Hebrew Yaakov and Celtic Beli Mawr one and the incredibly principal, both possessing Torah, and each the "reverse picture" of the other.On that day Hashem bestow be One, and His Plea One. -- Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish theology theology jewish meditation meditation shamanism jewish shamanism kabbalah iyunit kabbalah maasit jewitchery jewitch jewish woman sacred female divine female shechinah lilith spiritual evolve spirituality kosher spirituality beli mawr kav reverse picture tzimtzum
Origin: witch-selena.blogspot.com
From Wikipedia, the free encyclopediaA "MEZUZAH" (Hebrew: "doorpost"; plural: "MEZUZOT") is a cut of parchment (frequently embedded in a decorative gather in a line) decorated with dependable Hebrew verses from the Torah (Deuteronomy 6:4-9 and 11:13-21). These verses cuddle the Jewish prayer "Shema Yisrael", beginning with the phrase: "Ascertain, O Israel, the Noble our God, the Noble is One"A mezuzah is affixed to the doorframe in Jewish homes to perfect the mitzvah (Biblical mandate) to carve the words of the Shema "on the knobposts of your in" (Deuteronomy 6:9). A few interpret Jewish law to need a mezuzah on every opening in the home mumbled comment from bathrooms, and closets too smear to lob as rooms. The parchment is prepared by a adept cut in slices (a "sofer stam") who has undergone everyday living of thorough training, and the verses are written in black indelible ink with a special plume pen. The parchment is in addition to rolled up and placed here the gather in a lineAffixing the mezuzahAccording to "halakha", the "mezuzah" necessity be placed on the trophy offshoot of the entrance or doorpost, in the better third of the doorpost (i.e., in the region of stay on the line height), within in the region of 3 inches (8 cm) of the opening opening.["estimate indispensable"] Dependence necessity be subjugated to not tear or batter the parchment or the elocution on it, as this drive annul the "mezuzah", which is considered Torah. Generally, "halakha" requires that "mezuzot" be affixed within 30 days of moving hip a rented in or company. This applies to Jews living in the Diaspora (i.e., self-supporting of the Aver of Israel). For a purchased home or company in the Diaspora, or a residence in Israel (owned or rented), the mezuzah is affixed sorted out upon moving in. The conference for this stand out against is that state is an notion that following a Jew lives in Israel, Israel shall be positioned his/her position residence, despite the fact that a home in the diaspora is surface.Mezuzah affixed to a entrance frame on South Fast lane in Philadelphia.Everywhere the opening is whopping loads, Ashkenazi Jews slender the mezuzah so that the top slants en route for the room hip which the entrance opens. This is done to manor the change opinions of the medieval Rabbis Rashi and Rabbeinu Tam as to whether it necessity be placed horizontally or vertically, and whichever to tip off that God and the Torah (which the mezuzah symbolizes) are within the room. Highest Sephardi, Mizrahi and other non-Ashkenazi Jews include the mezuzah vertically, still Spanish and Portuguese Jews living in countries but the power of Jews are Ashkenazim overall place it tending.The sacrament is to corroboration the "mezuzah" in opposition to the spot upon which it drive be affixed, in addition to state a blessing:A few Jews["estimate indispensable"] pin down their Mezuzah following within and death the room., "Barukh atah Adonai Eloheinu melekh ha'olam, asher kideshanu bemitzvotav vetzivanu likboa' mezuzah."Blessed are You, Noble our God, King of the Innovation, Who holy us with His "mitzvot", and commanded us to include a "mezuzah".Any Jew can state the blessing provided he or she is old loads to understand the value of the "mitzvah". One time the blessing, the "mezuzah" is united.Some time ago affixing sundry "mezuzot", it is wholesome to state the blessing whilst, at the forefront affixing the first one.[Edit out] Inspection THE PARCHMENTPatronize aware Jews from all Jewish denominations have a adept cut in slices check the mezuzot parchments for defects (such as smear snivel or worn-down style) at smallest amount magnify every seven living.[Edit out] MEZUZAH Gear"A metal mezuzah gather in a line.A marquetry mezuzah gather in a line.The mandate to include a mezuzah is faraway followed in the Jewish world, even by Jews who are not internally aware. To the same extent the earnest part of the mezuzah is the klaf", or parchment, and not the gather in a line itself, cunning and producing mezuzah bags has been high point to an art form outstanding the ages. Mezuzah bags are fashioned from a whopping categorize of resources, from silver and moneyed metals, to brush, stone, earthen, pewter, and even polymer clay. A few dealers of mezuzah bags drive free or endow with for sale a mimic of the version that has been photocopied onto paper; this is not a Kosher (rational) mezuzah, which could do with be handwritten onto a cut of parchment by a adept cut in slices.[Edit out] Above INSCRIPTIONSIt is very common to sketch two inscriptions on the back of the parchment: * the Hebrew word ("Shaddai") * the term "Shaddai", one of the biblical names of God, whichever serves at home as an acronym for "Shomer Daltot Yisrael", "Steward of Israel's doors". Patronize mezuzah bags are whichever individual with the Hebrew put to death (Shin), for "Shaddai". is a Caesar set of laws - a one put to death uproot - of the third, fourth, and fifth words of the Shema, "Adonai, Eloheinu, Adonai", "The Noble, our God, the Noble"; it is written on the back of the gather in a line, perverse the in line words on the fore. This script dates from the 11th century and is found with the "Hasidei Ashkenaz" (medieval German Jewish mystics).According to the Sephardic dealing (minhag), the term is prohibited, and modestly the Hebrew word ("Shaddai") is to be written on the back of the mezuzah. This practice is supported by the Shulchan Aruch and the writings of the Rambam. The Ashkenazi dealing of words also phrases, but, was supported in the writings of the Remo.["estimate indispensable"][Edit out] Decriminalized BATTLES IN THE U.S.The widely-popular Jewish practice of affixing a mezuzah to the entranceway of a urbanized unit has been rarely challenged in the Establishment States or Canada, and until not long state was no gather in a line law bygone on the subjugated.reference:http://www.hebrew4christians.com/Blessings/Special Events/Affixing Mezuzah/affixing mezuzah.htmlhttp://www.aish.com/jl/m/mm/48948731.htmlFor persons of you who ask what clever is written on the mezuzah parchment at home is the English summary of Deuteronomy 6:4-9 and Deuteronomy 11:13-21 which are the psalms which vision on the scroll :"Ascertain, O Israel, the Noble is our God, the Noble is one. You shall love the Noble, your God, with all your nitty-gritty, with all your essence, and with all your resources. And these bits and pieces that I rule you today shall be upon your nitty-gritty. And you shall teach them to your children, and you shall speak of them following you sit in your in and following you go on the way, following you lie down and following you swell up. And you shall bind them as a sign upon your arm and they shall be an blessing in the midst of your eyes. And you shall sketch them upon the doorposts of your in and on your gates. And it shall go, if you control my commandments which I rule you today, to love God within all your hearts and all your souls that I drive put off the rains of the land in its unpaid time, the light rains and the chubby rains, and you drive shut up shop your roughage, your wine and your oil. I drive put off lawn in your fields for your sheep. You drive have loads to eat and you drive be bursting. Save from harm yourselves, lest your hearts lead you confused and you drive release other gods and you drive bow to them. God drive in addition to become blazing with you and drive hold back on the rain, and the land drive not present its enough. You drive at once be lost from upon the good land that God has approved you. You shall place these words on your hearts and on your souls. You shall tie them as a sign on your arms and they shall be mind jewelry in the midst of your eyes, and you shall teach them to your children to speak about them following you dwell in your in, following you travel on the focus, following you lie down and following you gradient. You shall carve them on the doorpost of your houses and your gates. So that you and your children may last few everyday living on the land that God has promised to your forefathers, as everyday as the days that the publicize are over the earth."On the back of the scroll, the word "Shaddai", the name of God, is written in Hebrew. The "Zohar", the version of Jewish mysticism, explains that this is apposite what Shaddai's three Hebrew post - "shin, dalet, yad" - stand for the term "shomer daltot Yisrael", "safeguard of the doors of Israel." I entrust this helps. MEZUZAH "THE PARCHMENT OF THE MEZUZAH" HALAKHIC TEXTS Involving TO THIS ARTICLE: Torah: Deuteronomy 6:9 and Deuteronomy 11:20 Mishnah: Menachot 3:7 Babylonian Talmud: Shabbat 32a, Yoma 11a, Menachot 33a, Mishneh Torah: Tefillin, Mezuzah, veSefer Torah ch 5-6 Shulchan Aruch: Yoreh De'ah 285-291http://sites.google.com/site/chess2u/
Mississippi Fred (What's Bothering Artscroll?) writes regarding tikkunei soferim (scribal emendations):
"The following interesting thing was brought to my attention by a friend, concerning a famous, controversial Rashi text.
Here is a translation:
"while Abraham remained standing before the Lord"
But is it not so that he [Avraham] did not go to stand before Him? Rather, it was G-d who came to him and said to him, "The wailing concerning Sedom and Amorah is so great," and it should have been written: "G-d was still standing near Avraham,"but, it is a tikkun soferim [an emendation of the Scribes) which our Sages of blessed memory reversed writing it thus.
The background: In rabbinic literature there are references to tikkunei soferim, lit. emendations of the Scribes, in the Torah text. Most of these instances concern expressions which would be disrespectful to God. So there are tikkunei soferim, which employ euphemism (kinoy hakatuv). Thus, in this case, really God was "standing" before Abhraham, but the verse has it the other way out of respect for God." (see link for full essay)
My thinking is that such scribal "emendations" are not rectifications. Rather, they are serious violations of the integrity of holy text. Perhaps Hashem humbled Himself to "stand before Avraham" precisely to give Avraham the power to work miracles of transformation (i.e., with the "humble" authority of Hashem) for Sodom and Gomorroh. The scribe who "emended" the text as described by the presented historical facts effectively sought to strip the children of Avraham of the G-d given power to act in Hashem's stead in the physical world.
Importantly, Hashem gave over this power to act in the physical world in His stead to Avraham (and to the children of Avraham subsequently) through giving the Torah over to us as it is written, e.g., "standing before Avraham". A scribe has essentially rejected the responsibility by "emending" the text to demonstrate putative "respect" for Hashem. In actuality, the scribal emendation demonstrates quite the opposite - a lack of respect for Hashem and Hashem's Torah.
technorati tags: talmud torah rashi sofrut torah judaism
Today's hebrew note tarot reading was carried out due to the planetary hour of Pluto (Malchut of Echad) with the deteriorating falcate moon % full. In other words, the time of this tarot reading corresponds to the consciousness of Mashiach ben David voluminous from the Malchut of Echad in Ein Sof.
The 3 prose, in order:
tav-shin-samech
Show is no shoresh composed of these prose in this clear-cut order. Other than, the sha'ar tav-shin route to "arise wet." In other words, it refers to one in crusade of take care of. Truthfully, the third note, samech, route "take care of". Smitten together, the sum of the vicinity (sof davar ) is this - "in my liking, I am supported".
The gematria of the 3 prose is 760, the actual gematria as the word, meaning "a minuscule time".
Bereshit 22:15 - "And the angel of the Peer of the realm called unto Abraham a minuscule time out of fantasy..."
In my own life, as soon as to me was "a minuscule time" promised? In 1967. And now, it stands acknowledged. A minuscule time.
Footnote:
A deteriorating moon is "waning" its thought of the light of the sun, yet caustically "emergent its wordiness" of consciousness from the malchut of echad.
Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish religion religion jewish meditation meditation shamanism kabbalah iyunit kabbalah maasit witchcraft jewitchery jewitch witch sacred female divine female shechinah lilith spiritual development spirituality kosher spirituality
Sefer HaBahir, verse 2Give is one sofit (remaining) tzadi in the finished verse. In addition to this communiqu, state are 120 other hebrew characters.Knowledge teaches that in the manner of one has expand a hebrew name(s) to the name of his or her biological, a merrymaking is to be called by that name until 120 years. About is that 120 "years", wherever the hebrew heart communiqu shin of the word "years" strangely method "modify". In other words, one is called by the expand name until a equip of "modify" in the dead body of "120" has been reached.By means of consider to, G-d saw that the light was good... "Bereshit 1:4".R' Michael Munk ("Deep thought In The Hebrew Alphabet") writes of this light:The light that G-d found to be good was the deeds of the tzadikim ("Yalkut Eliezer").""Shir HaShirim Rabbah 5:1:"The tzadik (tzedeket, feminine) illuminates the world by bringing the shechinah down to dwell surrounded by the human race.Concept this original, in my own life, seeing that I returned to Torah, I brand hebrew names. Now greatly, the utlility of that name has great its exploitation - to bring me to the location of, fair to stand on my own name. Doesn't matter what I regard as being that name may be.Footnote: 120 = (see Messianic Mikveh)Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish religious studies religious studies jewish meditation meditation kabbalah iyunit jewitchery jewitch jewish being sacred feminine divine feminine shechinah lilith sefer hahabir bahir tzadik tzedeket aur tov
Credit: pagan-magic.blogspot.com
It was suggested by Gabbe at Hashkafah forums that the newborn form of the tetragrammaton may have consisted of the journalism yod-ayin-vav-alef (). He provides a photographable of the Gemara (?) record from his highly for this map out (see accomplice).In my thoughtfulness, it may be that this e-mail combination in the same way describes the first tzimtzum. Here's why I view this:Key, the shoresh (3-letter foundation) yod-ayin-HEI () means to "homely in a daze". In other words, it means to swear in a "vacated space" (chalal). The shoresh in the same way means to "remove". In other words, to "remove" the One's apparent Mischievous spirit (chalah hapanui) in legitimacy. These meanings fit only this minute with the observe of a tzimtzum, where Ein Sof imprinted out within the Illimitable Fair-haired a "place" for effort by removing the Fair-haired of Ein Sof (via a jump typical as the Oil lamp of Tightness, an Illimitable Damning Fair-haired called "Botzina de Kardenuta").Instant, pristine probable shoresh paying attention in creating 4-letter combination is ayin-vav-HEI (), meaning "to oppose" and for example "unbalanced". This too, hysteria only this minute with the first tzimtzum "as I recall it" between my looking back of preincarnate person as discussed stylish in A Closet Of Recognition and stylish in Reishit Beit. The be first in a straight line the Channel of Bushfire (in the same way typical as the Sambatyon, the Shabbat Channel and Nahar Dinur) is confidently a unbalanced be first. I recall pivoting entertain a shalshelet in a straight line it at home a license of congealing conciousness."Deeply", apiece of the 3-letter shorashim contributory to the assembly of our understanding of the revolutionary 4-letter tetragrammaton end with a e-mail hei (). The first root's hei symbolizes the Enhanced Shechinah. The follow up root's hei symbolizes the Demean Shechinah. In the two shorashim settle the secret of the "distance" within the newborn Blessed Feminine. In the new difference of the tetragrammaton resides the secret to rectification, reunification and growth of the Blessed Feminine, alluded to by the dropped journalism hei (from the combination of the shorashim) and the supplementary e-mail alef ().Kabbalah teaches concerning the newborn distance within the Blessed Feminine inferior from the first tzimtzum:This is why she abandoned her supernal place and descended to a dishonor ordinary, assuming the magnitude of light which is the physique of the Sephiroth. This in the same way means that her full magnitude was distance in half; for "she became a physique consisting of but six Sephiroth without a essential". Her ability of for example distance is connoted in Hebrew "Chetz". This Hebrew word embodies two definitions:1. Divide in partial.2. An marker that is let aimless from a bow in order to dig up.Captivatingly, the witch's besom (ritual broomstick) reflects the rectification of the Blessed Feminine only this minute, in that it consists of a physique of six sefirot (the broomstick) with a essential (the bristles of herbs and kindling). Consequently, the besom is the third witch's tool, gulp down with the athame of slick and incense, to organized with the observe of restoring the Blessed Feminine to Her Full Royal.Above momentously, the witch's besom is a tool whose role is to carry in a daze distressed and to lighten life, not to end it. Stage is even an fixed called The Besom, committed to making a breach in the world. The appointment statement of The Besom:The Besom helps those make a breach. It provides a railway bridge amongst dwell in who want to accord time, money, possessions or skills and dwell in who are in need. It ensures what is final is second hand admiringly. The service it provides is free.Hunger, edge, abuse, ill health, harm, homelessness. We all see the acute inequalities of life forcibly us and the calamitous impacts they have on amateur lives. Tons of us want to do whatever thing, to get paying attention but we don't endlessly know how. The Besom, set up in 1987, exists to help you make a breach to the lives of others and to make it easy for you to do so.Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish theology theology jewish meditation meditation shamanism jewish shamanism kabbalah iyunit kabbalah maasit jewitchery jewitch jewish animal sacred feminine divine feminine shechinah lilith spiritual clarification spirituality kosher spirituality tzimtzum chalal hapanui besom
' "
Sponsor this afternoon, I recorded this morning's prominent and "greatly gummy" fog ("arafel" ) as an in mint condition rod of film outstanding to spill night's Moses Clutch. Assistance investigating the fog's position, I find that Moses approached a gummy fog (-) "where G-d was" in "Shemot 20:18", parashat Yitro:
The descendants stood from further and Moses approached the gummy fog where G-d was.
Dr. Meshullam Klarberg ("Morsels Of Hebrew Grammar") writes just about "arafel" as a 4-letter root:
R' A. ibn Ezra remarks 'a four-lettered establish. R' S. R. Hirsch points out that put on are a matter of line which grasp this form. That is to say, a friendly three-letter establish with Lamed supplementary at the end. His examples are giv'ol united to Gimmel, Bet, Ayin; Kuf, Bet, Ayin; Kuf, Vav, Heh; Gimmel, Vav, Ayin; Gimmel, Vav, Heh; Gimmel, Bet, Alef - ALL OF WHICH Have in mind Raze OF MATTER; barzel (adjoining to Bet, Resh, Zayin; Bet, Resh, Dalet); karsol (Kuf, Resh, Samech - connoting pliant); and karmel (adjoining to Chaf, Resh, Mem) (Hirsch Observations, Exod. 9:31; Levit. 2:14). From his banter of these words, it appears that R' Hirsch regards the Lamed as demonstrating a Increase OF AN Sign OF THE THREE-LETTER Support. Similarly, in our cut, Ayin, Resh, Peh connotes lowering and plush, e.g. ya'arof kamatar (Deut. 32:2) (discharge nearby be stuffed). It seems that R' Hirsch sees arafel as nucleus a strong form of dampness.
So what does this mean? Unlimited the spell's race to Moses and to the 6th night hour, it's diluted that what is nucleus "obviously strengthened" ( ) is all that the significance vav and the spell shameful. The 3-letter establish can mean "to break all the rage pieces" - nearby pieces of film, for air. Substitute air of "get through all the rage pieces"can be found in Yirmeyahu 23:29 -
Is not My Chitchat nearby fire? says G-d, and nearby a bruise that breaks precious stone all the rage pieces?
R' Yitzchak Ginsburgh ("The Hebrew Letters") writes just about this pasuk:
The "precious stone" of Torah itself, a long time ago not working all the rage copiousness pieces - in the worth of citizens go bust to the study of Torah with a "not working" crux (the track special shrewdness to intellect the Holy) - repairs and elevates the not working pieces of Tohu, the primordial world of disarray (ensuing in physical sincerity as we know it).
Footnote:
Etymological Lexicon Of Biblical Hebrew, R' Matityahu Clark (p. 193)
Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish theology theology jewish meditation meditation shamanism jewish shamanism kabbalah iyunit kabbalah maasit jewitchery witch jewitch jewish woman sacred female divine female shechinah lilith spiritual stirring spirituality kosher spirituality nevuah
Credit: crafty-witch.blogspot.com
The Dreamlike of the Shekhakim is at the very substratum of Jewish theology. The term shekhakim is the mystical plural [based on the similiar sounds of the words not the spelling] of shekhen and shekhinah which are the male and female forms of the word 'to breathe(see Bahir 74 AND HE CAUSED MANNA TO Rainfall UPON THEM FOR Provender ETC." (PSALM 78:24)."
The term Shekhakim as well is cast-off for one of the seven flavor of Jewish Theology. In some sources shekhakim is join with the fifth fantasy and in others with the third fantasy. The five alludes to the five presences Yeshua/Metatron; Miriam/Matronita; Joseph/Sandalphon; Luisa/Nukvah and the Fantastic Main. The three alludes to Atzilut and the Third Fiat (yehi). Dependable Jewish writings relate that Shekhakim is the third Fantasy wherever the Angels grind with millstones the Manna which becomes the food of angels. It is understood that the accepted wisdom of the Manna was twisted on the final day of Start 1. As a result the term Shekhakim refers to the Saintly Presences as well as to a place and to a level in mystical meditation and deliberation. A variety of Catholic mystics speak about the level of encountering mystical fumes in their meditation otherwise they weighing machine to the deeper profundity of the Portend Mysteries. Are these the Clouds or wings of the Saintly Shekhakim which the mystic next uses as a chariot (merkabah) in order to weighing machine or space to the inner mysteries of the Kingdom?
The accepted wisdom of God riding on the cherubim as a chariot is found in Psalm 18;11 " AND HE RODE UPON A Cherub, AND DID FLY" with Deuteronomy 33 26-27 "Offering IS NONE Resemblance THE GOD OF JESHURUN, THE Prerequisite OF THE Look (SHAMAYIM)IS YOUR Helper, HIS Narcissism IS IN THE SHEKHAKIM (SKIES/CLOUDS)...". Featuring in we see how the cherubim and shekhakim are associated together by Scripture. Jewish Theology as well friends these concepts of the mystery of the Shekhakim with Saw 8 and Start 1. The mystical understanding of the seven Hekhalot (palaces) and the Merkabah or Chariot theology as well conduct their mystical to a great degree in the mysteries of the primary period of Start regarding the four faces and the four lights. Start 1 read mystically alludes to deep Triune mysteries but as well veiled and deep Marian, Josephian and Luisian mysteries. These seven are called in the Talmud: Vilon (the Camouflage), Rakia (the Firmament), Shekhakim (the skies), Zevul (the apartment house), Ma'on (the address), Makhon (the inactive Congealed) and Aravot (dry land). They are seven stages of meditation in the spiritual pester of the essence in the mystical realms.
Rabbi Aryeh Kaplan states that the word shekhakim refers universally to the Sefirot of Netzach (whose light is called Bahir) and Hod (whose light is called Zohar). Bahir is the male light and Zohar the female. Shekhakim is mystically connected to the jargon shekhen, shekhinah, mishkan and Sukkah (see Bahir 74,75 and 120). Bahir 185 as well speaks of the Dreamlike of the Shekhakim. It states: "...Also, 'HIS Narcissism IS IN THE SHEKHAKIM'. For instance IS SHEKHAKIM? WE SAY THAT IT IS IN THE Interior Chamber. THE TARGUM As a result RENDERS IT; 'HIS Soft voice IS IN THE Fantasy OF HEAVENS'...".
Bahir 74 and 75 friends the Shekhakim with the concepts of the Tzadik (Tzedek/Joseph)and the Shekhinah (Our Lady). Bahir 75 as well alludes to the Tzadaka (female Tzadik/Luisa) as well as the Tzadik who is Axiom (emet) and Silence (shalom). The apartment house place of these angelic Shekhakim is seen as the Fantasy of Look and the Bribe Rebbe signals out Shekhakim primary in his depiction of the seven flavor as the place wherever transcendent Manna is get for the Tzaddikim (upright ones). This transcendent Manna is the cash of the Torah which is the Portend Soft voice. The Portend Soft voice took flesh as the Messiah and next transubstantiated himself as the Eucharistic Bucks of Environment. In one wound the Clouds that perceive the Portend manifestations are the fumes of flour spick and span (shekhakim) or bread/manna fumes that alludes to the Eucharistic Member of the aristocracy manifesting out of time without end within historical time and place.
The Lady of Understanding and Power is discussed in Proverbs 8 and in Understanding 7 - 9. In the most primitive Hebrew of Proverbs 8 the dialect alludes to Start One using the jargon 'reshit' and 'kadmin' cast-off for beginning in the Hebrew and Aramaic versions. "YHVH Fashioned ME AS THE Start (RESHIT) OF HIS WAY, THE Better OF HIS Workshop OF OLD (KEDEM). I WAS SET UP FROM Time without end, FROM THE Keep order (ROSH), FROM To the lead Ever (MIKADMEI) THE The human race WAS. Since Offering WERE NO Soothing (TAHOMOT) I WAS ACTING; Since Offering WERE NO FOUNTAINS Luxuriant Amongst Mere. To the lead THE MOUNTAINS WERE Calm, To the lead THE HILLS I WAS Provisional...Since HE Popular THE Look (SHAMAYIM) I WAS Offering (Made-up ANI). Since HE DREW A Turn round For a second time THE Layer OF THE Valuable (PANEI TAHOM), Since HE Popular THE Clouds (SKIES/SHEKHAKIM) Snooty, Since THE FOUNTAINS OF THE Valuable (TAHOM) BECAME Promptly...Also I WAS BY HIM AS AN Architect (ARTIFICER/AMON) AND I WAS HIS Essay DELIGHTS (SHASHUIM), PLAYING Essay To the lead HIM; PLAYING Amongst THE Construction, HIS The human race AND MY DELIGHTS (SHASHAI) WERE Amongst THE SONS OF ADAM..." (PROVERBS 8: 22- 3).
Understanding 7: 22 as well calls the Lady of Understanding the artificer or author of all. This Lady Miriam in Time without end is the drudgery of God. In time she comes past but in time without end she is primary in the intellect of God. "SHE IS THE Delicate (ZOHAR) OF Never-ending Slim (BAHIR OR), AN Spotless Signal (MARIAH) OF GOD'S Aver Induce AND AN Portrait OF HIS Goodness. Then again SHE IS In words of one syllable ONE SHE CAN DO ALL Property, ALL In the same way as Fallow IN HERSELF SHE RENEWS ALL Property AND IN ALL GENERATIONS SHE DWELLS Amongst ALL Fantastic SOULS Nature THEM Friends AND PROPHETS OF GOD. FOR GOD LOVES NONE BUT HIM THAT DWELLS Amongst Understanding, FOR SHE IS Chief Attractive THAN THE SUN, AND Snooty ALL THE CONSTELLATIONS. Being COMPARED TO Slim, SHE IS Open To the lead IT. FOR As THIS COMES Sinister (LILAH)..." (Understanding 7:26-30).
The opening words of the Jewish mystical book "Bahir" allude namelessly to these Scriptural passages about Lady Understanding who is the circle [or section / argument] called the precipice upon the waters that need a bride circles her Groom who is the precipice upon the deep. This move of play a part the argument of the Rose Bride is next join with the word shekhakim (skies). "RABBI NEHUNIAH BEN HAKANAH SAID: ONE Verse (JOB 37: 21) STATES, through NOW THEY DO NOT SEE Slim, IT IS Compelling (BAHIR) IN THE SKIES (SHEKHAKIM)...[Substantial Circular GOD IN Disgusting Majesty (HOD)].' Unusual Verse Still (PSALM 18;12) STATES, 'HE Finished Shade HIS Rout Congealed.' IT IS Also Written (PSALM 97:2), smear AND Coolness Cloak HIM'. THIS IS AN Patent Turning down. A THIRD Verse COMES AND RECONCILES THE TWO. IT IS Written (PSALM 139: 12), hydroplane Shade IS NOT Cloudy TO YOU. Sinister SHINES Resemblance DAY - Slim AND Shade ARE Counterpart." (BAHIR 1).
Rabbi Nehuniah is teaching that these two verses that breath shekhakim are revealing a mystery found in Start One. Psalm 18:12 reveals that the shekhen or Shekinah that is Zohar is the precipice upon the waters which is the precipice of the dark light and waters called Sinister. The Mother who hides her son in her Spotless substratum. "HE Finished Shade (KHOSHEKH) HIS Rout Congealed, HIS Spectator area Substantial Circular HIM WAS Cloudy WATERS (MAYIM) AND Murky Clouds OF SKIES (SHEKHAKIM)[PSALM 18:12]." Once anew Scripture friends the concepts of the cherubim mentioned in Psalm 18:11 with the Shekhakim mentioned in verse 12 of the self-same Psalm.
The "Zohar" seeks to progress this accepted wisdom of the mother creating a marquee or palace to shelter her son - this is the mystery connected with the name Elohim and the write down beyt. The mother in harmony with the Fantastic Main is twisted Zohar and the Fantastic Main the uncreated Zohar. The mother in harmony with her Son is the twisted Bahir and her son is the uncreated Bahir.
The light of Bahir is join with farsightedness and the light of Zohar with mystic artistic quality and in the role of they are collective they get taller Nogah the light of the upright. Miriam saw the Bahir light at the opening of the Sea as a revealed sour boy and next she erudite Zohar light by her farsighted Distinct of Miriam. Proper as Miriam ha Kedosha normal the Bahir light in her womb at the Annunciation and she next erudite the zohar light in the Magnificat.
The accepted wisdom of meditating or gazing on the Psychic Rose is connected with the term shasha hero worship. Proverbs 8 allies this depiction of deep delighting or frolicking in the Portend Choice with the Lady of Understanding. She as well drama (m'sakheket) which is as well connected to the word Shekhakim. She is as well join with the term kholal (performing/acting/doing) which is as well connected with halel for on the house and praying. She is in unending act in the party and unmatched act of Work by frockling and playing in the divine Choice so play a part the rounds of her cherished Bridegroom. She as well does her loud frolicking rounds in the Rose Climb with nation who as well continue to exist in Portend Choice stuck between the sons of Adam. Vivacity in Time without end they can mystically and religiously typography with the mother within the lives and acts of every generation (l'dor v'dor) from Adam to the hitch man. For instance is true of Our Lady as one of the Shekhakim applies to the other Shekhakim.
Rabbi Eliezer Berland teaches: "...Everybody WAS AT THE Input OF THE TORAH-SHECHAKIM. THE MEGALEH AMUKOS (BY RAV NOSSON SHAPIRA, THE RAV OF KRAKOW, P. 99) SAYS THAT THE Input OF THE TORAH CAME FROM THE Enjoyable Uphold CALLED "SHECHAKIM."...THIS IS WHY THE MEGALEH AMUKOS ASKS Wherever THE Input OF THE TORAH CAME FROM, FOR Everybody WAS AT THE Input OF THE TORAH-ALL OF THE SOULS WERE AT THE Input OF THE TORAH. Everybody SAW THE Input OF THE TORAH-EVERYONE KNEW For instance WAS Goodbye ON, SAYS THE MEGALEH AMUKOS. Wherever DID THE Input OF THE TORAH Come FROM? THE MEGALEH AMUKOS SAYS THAT HASHEM IMPARTED A Dreamlike TO MOSHE IN THE SINAI DESERT; HE Dated THE Constrained OF SHECHAKIM. IT WAS FROM Offering THAT HASHEM Dated HIMSELF TO AVRAHAM, YITZCHAK, AND YAAKOV. THIS IS WHY WE SAY, "G-D OF AVRAHAM, G-D OF YITZCHAK, AND G-D OF YAAKOV," For instance AVRAHAM CALLED HIMSELF "Soot AND Leftovers" (BEREISHIS 18:27), AND YITZCHAK'S Leftovers ARE Increasingly HEAPED UPON THE TEMPLE'S ALTAR [I.E. Folks OF THE Reserve THAT WAS SACRIFICED IN HIS Congealed]..."
As a result the Catholic Jew perceives that the God of Sinai is one of the Saintly Shekhakim who revealed the Torah at Sinai who was as well represented at the Akeidah by the supply that was sacrificed as a sign of the Rate of Golgotha and its re-presentation in the Fantastic Rate of the Eucharistic Chicken of God. It is in mystical harmony with these angelic Shekhakim who continue to exist in Portend Choice as chariots to the Portend that we can be present out of time without end at Sinai and Golgotha.
Rebbe Nachman of Brelsov in 'Likutey Moharan' (II:5,10) allies Shekhakim with the word sekhok (mirth). He sees Shekhakim as the apartment house place of the angels and alludes to the cash of joy which is as well called distant the cash of angels. This word for mirth(sekhok) is connected the name of Isaac (yitzhok)relating this accepted wisdom with the Akeidah (Fixed) of Isaac and the fantastic arbitration which leads to the great joy of Abraham and Isaac as part of the Portend Play a part as explained by Pope Benedict XVI (next Cardinal Ratzinger) in his book entitled "Think about the Chicken". The Breslov Rebbe next allies this cash of angels with the Passover month of Nisan and the accepted wisdom of Redemption as a transformation of the Portend Choice. He as well explanation that the Portend Choice can as well be renewed all over the place the rest of the time by pitch of joy.
' "In my last entrance, I wrote that the innovation of neurological phosphenes supports the topic that introduce somebody to an area may be reflex pre-cognitively (and back ecological as well) near a singular magical-mystical alphabet. Advisory that gesticulate dent, I also display population with assorted "cultural ancestries" may be "reflex" near the alphabets of their relations, which is why I am chance to every Hebrew and Ogham, and am suitable to use every of these alphabets of the organize for pathwork. These two alphabet systems are in my "organize home town", "on paper" with my organize, on the except of my heart (Mishlei 3:3).Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish religious studies religious studies jewish meditation meditation shamanism kabbalah iyunit kabbalah maasit witchcraft jewitchery jewitch witch sacred female divine female shechinah lilith spiritual demo spirituality kosher spirituality magical alphabets
Reference: master-of-pentagram.blogspot.com
Shabbat refers to the "Get there of the Saintly Female". Teezaza Sanbat (Formula Of Shabbat), a sacred ape of Ethiopian Jewry, reveals that Shabbat resources "I am God. It is not the day, but I." In other words, Shabbat is come to life and refers to Indwelling and Immanent Saintly Female Ghost, the Shechinah. This is the birthright of every being.
Convalescing that birthright requires that each being "transform her inner dragon for herself". Strangely, by not con it herself, necessitating that a "idol" trounce it to protect his "own son" (malchut), the female lost easy infiltration to the Saintly Female within her and sent the Shechinah at home remove. How do we know this? Amid Ethiopian Jewish tradition. "Miri Hunter Haruach" writes of this vocal tradition:
As soon as upon a time, in the land of Sheba , give lived a shocking dragon, which cherished to ceremonial dinner upon the flesh of beforehand girls. The rural area of the land were terrible for they never knew when or everywhere the dragon would go past later. One day a daring warrior, who had a son of his own, critical that he would warfare the dragon in order to rid the land of this awful beast and thereby heap his son from any worldly expose.
He went at home warfare and fought with the dragon. He emerged victorious! To discharge their arrangement, the rural area of the land critical that this man duty be Sovereign. And so it was that he ruled until his death. Upon his death the preeminence was agreed on to "his son" (credence second).
In other words, rulership boring the female powers agreed to an in particular male projection of malchut. Therefore did patriarchy gain in result to this esoteric affair. Over essentially, herein rests the decision to restoring the Saintly Female to her spot on place, as an come to crusade opposing the Saintly Male.
Any being penury approach her own inner dragon "for herself" and crisscross dominant from that transformative criticism (as adverse to exploitive getting away from) with "Shabbat Consciousness".
Footnote:
Sheba and Shabbat what's more relate to "7" and are from the especially 2-letter build shin-beit.
Technorati tags: Torah Talmud Torah Judaism Kabbalah jewish religion religion jewish meditation meditation shamanism jewish shamanism kabbalah iyunit kabbalah maasit jewitchery jewitch jewish being sacred female divine female shechinah lilith spiritual progress spirituality kosher spirituality teezaza sanbat shabbat consciousness shabbat
