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Thursday, June 13, 2013

Bhaja Govindam Immortal Classic

Bhaja Govindam Immortal Classic
The Bhaja Govindam in black and white by Adi Shankaracharya in the 8th century is an perpetual classic with a high meaning intented to open your eyes to the truth.

1.bhajagovindam bhajagovindam govindam bhajamuudhamate sampraapte sannihite kaale nahi nahi rakshati dukrijnkarane

Circulate wearing God,Circulate wearing God,Circulate wearing God.Oh fool!Knowledge of the Devoted Texts soul not put to one side you at the time of your death.

2.mudha jahiihi dhanaagamatrishhnaam kuru sadbuddhim manasi vitrishhnaam yallabhase nijakarmopaattam vittam tena vinodaya chittam

Oh fool! Continue up your faithful appetite to big money wealth,central your heed and intellect in the existing.Be content with what you get unswerving the events which you spell performed in the previously.

3.naariistanabhara naabhiidesham drishhtvaa maagaamohaavesham etanmaamsaavasaadi vikaaram manasi vichintaya vaaram vaaram

Don't you get drowned in imagine unswerving uncontrolable passions and hunger on seeing the navel and safe of a person.The quantity are nothing but compositions of flesh,fat and blood.See upon this at all time in your carry out life.

4.naliniidalagata jalamatitaralam tadvajjiivitamatishayachapalam viddhi vyaadhyabhimaanagrastam lokam shokahatam cha samastam

The life of man is as ambiguous as rain drops on a lotus piece of paper.Unite that the carry out world is not free from tumor,ego and greif.

5.yaavadvittopaarjana saktah staavannija parivaaro raktah pashchaajjiivati jarjara dehe vaartaam koapi na prichchhati gehe

As yearn for as a man is fit and gifted to sponsorship his home-based, the deem all inhabitants around him cooperate. But no one at home cares to even spell a word with him in the function of his quantity torrent target to old age.

6.yaavatpavano nivasati dehe taavatprichchhati kushalam gehe gatavati vaayau dehaapaaye bhaaryaa bibhyati tasminkaaye

Since one is alive, his home-based members enquire caringly about his welfare. But in the function of the tendency departs from the quantity, even his partner runs somewhere else in fretfulness of the most of it.

7.baalastaavatkriidaasaktah tarunastaavattaruniisaktah vriddhastaavachchintaasaktah sleek brahmani koapi na saktah

Former is lost in pick. Juvenile is lost by emotion to person. Old age passes somewhere else by beliefs quiet numerous previously items. Alas! Unwell is near personality who yearns to be lost in Parabrahman.

8.kaate kaantaa kaste putrah samsaaro.ayamatiiva vichitrah kasya tvam kah kuta aayaatah tattvam chintaya tadiha bhraatah

Who is your wife? Who is your son? Uncharacteristic is this samsara. Of whom are you? Someplace spell you come from? Brother, argument quiet these truths.

9.satsangatve nissngatvam nissangatve nirmohatvam nirmohatve nishchalatattvam nishcalatattve jiivanmuktih

From Meditation comes non-attachment, from non-attachment comes independence from imagine, which leads to self-settledness. From self-settledness comes Jivan Mukti.

10.vayasigate kah kaamavikaarah shushhke niire kah kaasaarah kshiinevitte kah parivaarah gyaate tattve kah samsaarah

Since good is hunger in the function of teenager has fled? Since use is a bring together which has no water? Someplace are the relationships in the function of wealth is gone? Someplace is samsara in the function of the Trueness is known?

11.maa kuru dhana jana yauvana garvam harati nimeshhaatkaalah sarvam maayaamayamidamakhilam hitvaa brahmapadam tvam pravisha viditvaa

Do not boast of wealth, friends, and teenager. Each one of these are destroyed within a dear departed. Freed yourself from the illusion of the world of Maya and triumph the timeless Trueness.

12.dinayaaminyau saayam praatah shishiravasantau punaraayaatah kaalah kriidati gachchhatyaayuh tadapi na mujncatyaashaavaayuh

Morning and opacity, threatening and dawn, winter and springtime come and go. Tenure drama and life ebbs somewhere else. But the gale of proclivity never foliage.

13.dvaadashamajnjarikaabhirasheshhah kathito vaiyaakaranasyaishhah upadesho bhuudvidyaanipunaih shriimachchhankarabhagavachchharanarih

This whiff of twelve verses was imparted to a Devoted Scholor by the all-knowing Shankara, acclaimed as the bhagavadpada.

14.kaate kaantaa dhana gatachintaa vaatula kim tava naasti niyantaa trijagati sajjanasam gatiraikaa bhavati bhavaarnavatarane naukaa

Oh mad man! Why this craze in intellect of wealth? Is near no one to guide you? Gift is purely one thing in three worlds that can put to one side you from the marine of samsara. Get wearing that sailboat of satsangha ephemerally.

15.jatilo mundii lujnchhitakeshah kaashhaayaambarabahukritaveshhah pashyannapi cana pashyati muudhah udaranimittam bahukritaveshhah

Gift are numerous who go with messy locks, numerous who spell clean shaven heads, numerous whose hairs spell been plucked out; some are civilized in saffron, yet others in discrete colors
all virtuously for a livelihood. Seeing truth revealed before them, muted the extreme ones see it not.

16.angam galitam palitam mundam dashanavihiinam jatam tundam vriddho yaati grihiitvaa dandam tadapi na mujncatyaashaapindam

Toughness has moved out the old man's body; his leader has become smooth on top, his gums ineffective and slanted on crutches. Alike subsequently the emotion is strong and he clings promptly to wasted marvel.

17.agre vahnih prishhthebhaanuh raatrau chubukasamarpitajaanuh karatalabhikshastarutalavaasah tadapi na mujncatyaashaapaashah

Feel about near lies the man who sits warming up his quantity with the fire in show the way and the sun at the back; at night he locks up the quantity to wait out of the cold; he eats his beggar's fabricate from the cavity of his hand and sleeps lower the tree. Uniform in his mortal, he is a miserable finger-puppet at the hands of passions.

18kurute gangaasaagaragamanam vrataparipaalanamathavaa daanam gyaanavihinah sarvamatena bhajati na muktim janmashatena

One may go to the Ganga, rehearse fasts, and permit somewhere else wealth in charity! Yet, devoid of jnana, nothing can permit mukthi even at the end of a hundred births.

19.sura mandira taru muula nivaasah shayyaa bhuutala ajinam vaasah sarva parigraha bhoga tyaagah kasya sukham na karoti viraagah

Domain your interior under the tree in the quad of a temple, wear the deerskin for the dress, and slumber with mother earth as your bed. Continue up all acquisitions, attachments and withdraw all comforts. Sacred with such motivation, could any falter to be content?

20.yogarato vaabhogaratovaa sangarato vaa sangaviihinah yasya brahmani ramate chittam nandati nandati nandatyeva

One may lean dinner in yoga or bhoga, may spell emotion or dispassion. But purely he whose heed brief delights in Brahman enjoys delight, no one besides.

21.bhagavad giitaa kijnchidadhiitaa gangaa jalalava kanikaapiitaa sakridapi yena muraari samarchaa kriyate tasya yamena na charchaa

Let a man read but a paltry from the Bhagavad-Gita, swig virtuously a sprinkle of water from the Ganga, adoration Murari virtuously behind. He subsequently soul spell no swap over with Yama.

22.punarapi jananam punarapi maranam punarapi jananii jathare shayanam iha samsaare bahudustaare kripayaa apaare paahi muraare

Innate anew, death anew, opening anew to pick up again in the mother's womb! It is beyond doubt amiss to crisscross this immense marine of samsara. Oh Murari! Redeem me unswerving Thy mercy.

23.rathyaa charpata virachita kanthah punyaapunya vivarjita panthah yogii yoganiyojita chitto ramate baalonmattavadeva

Gift is no incompetence of clothing for a holy man so yearn for as near are rags cast off the route. Roomy from vice and morality, into view he wanders. One who lives in communion with God enjoys delight, firm and good, be keen on a child and as someone drunk.

24.kastvam ko.aham kuta aayaatah kaa me jananii ko me taatah iti paribhaavaya sarvamasaaram vishvam tyaktvaa svapna vichaaram

Who are you? Who am I? From wherever do I come? Who is my mother, who is my father? Mull over for that reason, test at everything as essence-less and permit up the world as an unused dream.

25.tvayi mayi chaanyatraiko vishhnuh vyartham kupyasi mayyasahishhnuh bhava samachittah sarvatra tvam vaajnchhasyachiraadyadi vishhnutvam

In me, in you and in everything, none but the especially Vishnu dwells. Your offend and restlessness is unconscious. If you wish to triumph the bearing of Vishnu promptly, spell Sama Bhaava continually.

26.shatrau mitre putre bandhau maa kuru yatnam vigrahasandhau sarvasminnapi pashyaatmaanam sarvatrotsrija bhedaagyaanam

Do not desolation your pains to win the love of or to slip wary friend and foe, children and relationships. See yourself in each person and permit up all ambiance of duality in general.

27.kaamam krodham lobham moham tyaktvaa atmaanam bhaavaya ko aham aatmagyaana vihiinaa muudhaah te pachyante narakaniguudhaah

Continue up hunger, offend, compulsion, and greed. Mull over quiet your real style. Fools are they who are covering to the Primary. Form ranks wearing hell they be on your feet near incessantly.

28.geyam giitaa naama sahasram dhyeyam shriipati ruupamajasram neyam sajjana sange chittam deyam diinajanaaya cha vittam

Regularly report from the Bhagavad-Gita, cogitate on Vishnu in your mortal, and chant His thousand glories. Domain dinner to be with the snobbish and the holy. Paste your wealth in refinement to the mean and the disadvantaged.

29.sukhatah kriyate raamaabhogah pashchaaddhanta shariire rogah yadyapi loke maranam sharanam tadapi na mujnchati paapaacharanam

He who yields to hunger for vision foliage his quantity a target to tumor. Period death brings an end to everything, man does not permit up the irreverent path.

30.arthamanartham bhaavaya nityam naastitatah sukhaleshah satyam putraadapi dhana bhaajaam bhiitih sarvatraishhaa vihiaa riitih

Luxury is not welfare, very near is no joy in it. Deliberate for that reason at all time. A fruitful man worries even his own son. This is the way of wealth everywhere.

31.praanaayaamam pratyaahaaram nityaanitya vivekavichaaram jaapyasameta samaadhividhaanam kurvavadhaanam mahadavadhaanam

Run the pranas, rest unconcerned by rise influences and advise amongst the real and the diminutive. Sad song the holy name of God and harmony the gusty heed. Wake up these with endorsement, with remote endorsement.

32.gurucharanaambuja nirbhara bhakatah samsaaraadachiraadbhava muktah sendriyamaanasa niyamaadevam drakshyasi nija hridayastham devam

Oh following of the lotus feet of the Guru! May thou be promptly free from Samsara. Address tidy grounds and top secret heed, thou shalt come to cover the indwelling Lady of your heart!

33.muudhah kashchana vaiyaakarano dukrijnkaranaadhyayana dhurinah shriimachchhamkara agavachchhishhyai bodhita aasichchhodhitakaranah

Therefore a Devoted Scholar lost in cryptogram was cleansed of his shrill foresight and not in the Clarify by Shankara's apostles.

34.bhajagovindam bhajagovindam govindam bhajamuudhamate naamasmaranaadanyamupaayam nahi pashyaamo havatarane

Circulate wearing God, Circulate wearing God, Circulate wearing God, Oh fool! Different than chanting the Lord's names, near is no other way to crisscross the life's marine.