From Wikipedia, the free encyclopediaA "MEZUZAH" (Hebrew: "doorpost"; plural: "MEZUZOT") is a cut of parchment (frequently embedded in a decorative gather in a line) decorated with dependable Hebrew verses from the Torah (Deuteronomy 6:4-9 and 11:13-21). These verses cuddle the Jewish prayer "Shema Yisrael", beginning with the phrase: "Ascertain, O Israel, the Noble our God, the Noble is One"A mezuzah is affixed to the doorframe in Jewish homes to perfect the mitzvah (Biblical mandate) to carve the words of the Shema "on the knobposts of your in" (Deuteronomy 6:9). A few interpret Jewish law to need a mezuzah on every opening in the home mumbled comment from bathrooms, and closets too smear to lob as rooms. The parchment is prepared by a adept cut in slices (a "sofer stam") who has undergone everyday living of thorough training, and the verses are written in black indelible ink with a special plume pen. The parchment is in addition to rolled up and placed here the gather in a lineAffixing the mezuzahAccording to "halakha", the "mezuzah" necessity be placed on the trophy offshoot of the entrance or doorpost, in the better third of the doorpost (i.e., in the region of stay on the line height), within in the region of 3 inches (8 cm) of the opening opening.["estimate indispensable"] Dependence necessity be subjugated to not tear or batter the parchment or the elocution on it, as this drive annul the "mezuzah", which is considered Torah. Generally, "halakha" requires that "mezuzot" be affixed within 30 days of moving hip a rented in or company. This applies to Jews living in the Diaspora (i.e., self-supporting of the Aver of Israel). For a purchased home or company in the Diaspora, or a residence in Israel (owned or rented), the mezuzah is affixed sorted out upon moving in. The conference for this stand out against is that state is an notion that following a Jew lives in Israel, Israel shall be positioned his/her position residence, despite the fact that a home in the diaspora is surface.Mezuzah affixed to a entrance frame on South Fast lane in Philadelphia.Everywhere the opening is whopping loads, Ashkenazi Jews slender the mezuzah so that the top slants en route for the room hip which the entrance opens. This is done to manor the change opinions of the medieval Rabbis Rashi and Rabbeinu Tam as to whether it necessity be placed horizontally or vertically, and whichever to tip off that God and the Torah (which the mezuzah symbolizes) are within the room. Highest Sephardi, Mizrahi and other non-Ashkenazi Jews include the mezuzah vertically, still Spanish and Portuguese Jews living in countries but the power of Jews are Ashkenazim overall place it tending.The sacrament is to corroboration the "mezuzah" in opposition to the spot upon which it drive be affixed, in addition to state a blessing:A few Jews["estimate indispensable"] pin down their Mezuzah following within and death the room., "Barukh atah Adonai Eloheinu melekh ha'olam, asher kideshanu bemitzvotav vetzivanu likboa' mezuzah."Blessed are You, Noble our God, King of the Innovation, Who holy us with His "mitzvot", and commanded us to include a "mezuzah".Any Jew can state the blessing provided he or she is old loads to understand the value of the "mitzvah". One time the blessing, the "mezuzah" is united.Some time ago affixing sundry "mezuzot", it is wholesome to state the blessing whilst, at the forefront affixing the first one.[Edit out] Inspection THE PARCHMENTPatronize aware Jews from all Jewish denominations have a adept cut in slices check the mezuzot parchments for defects (such as smear snivel or worn-down style) at smallest amount magnify every seven living.[Edit out] MEZUZAH Gear"A metal mezuzah gather in a line.A marquetry mezuzah gather in a line.The mandate to include a mezuzah is faraway followed in the Jewish world, even by Jews who are not internally aware. To the same extent the earnest part of the mezuzah is the klaf", or parchment, and not the gather in a line itself, cunning and producing mezuzah bags has been high point to an art form outstanding the ages. Mezuzah bags are fashioned from a whopping categorize of resources, from silver and moneyed metals, to brush, stone, earthen, pewter, and even polymer clay. A few dealers of mezuzah bags drive free or endow with for sale a mimic of the version that has been photocopied onto paper; this is not a Kosher (rational) mezuzah, which could do with be handwritten onto a cut of parchment by a adept cut in slices.[Edit out] Above INSCRIPTIONSIt is very common to sketch two inscriptions on the back of the parchment: * the Hebrew word ("Shaddai") * the term "Shaddai", one of the biblical names of God, whichever serves at home as an acronym for "Shomer Daltot Yisrael", "Steward of Israel's doors". Patronize mezuzah bags are whichever individual with the Hebrew put to death (Shin), for "Shaddai". is a Caesar set of laws - a one put to death uproot - of the third, fourth, and fifth words of the Shema, "Adonai, Eloheinu, Adonai", "The Noble, our God, the Noble"; it is written on the back of the gather in a line, perverse the in line words on the fore. This script dates from the 11th century and is found with the "Hasidei Ashkenaz" (medieval German Jewish mystics).According to the Sephardic dealing (minhag), the term is prohibited, and modestly the Hebrew word ("Shaddai") is to be written on the back of the mezuzah. This practice is supported by the Shulchan Aruch and the writings of the Rambam. The Ashkenazi dealing of words also phrases, but, was supported in the writings of the Remo.["estimate indispensable"][Edit out] Decriminalized BATTLES IN THE U.S.The widely-popular Jewish practice of affixing a mezuzah to the entranceway of a urbanized unit has been rarely challenged in the Establishment States or Canada, and until not long state was no gather in a line law bygone on the subjugated.reference:http://www.hebrew4christians.com/Blessings/Special Events/Affixing Mezuzah/affixing mezuzah.htmlhttp://www.aish.com/jl/m/mm/48948731.htmlFor persons of you who ask what clever is written on the mezuzah parchment at home is the English summary of Deuteronomy 6:4-9 and Deuteronomy 11:13-21 which are the psalms which vision on the scroll :"Ascertain, O Israel, the Noble is our God, the Noble is one. You shall love the Noble, your God, with all your nitty-gritty, with all your essence, and with all your resources. And these bits and pieces that I rule you today shall be upon your nitty-gritty. And you shall teach them to your children, and you shall speak of them following you sit in your in and following you go on the way, following you lie down and following you swell up. And you shall bind them as a sign upon your arm and they shall be an blessing in the midst of your eyes. And you shall sketch them upon the doorposts of your in and on your gates. And it shall go, if you control my commandments which I rule you today, to love God within all your hearts and all your souls that I drive put off the rains of the land in its unpaid time, the light rains and the chubby rains, and you drive shut up shop your roughage, your wine and your oil. I drive put off lawn in your fields for your sheep. You drive have loads to eat and you drive be bursting. Save from harm yourselves, lest your hearts lead you confused and you drive release other gods and you drive bow to them. God drive in addition to become blazing with you and drive hold back on the rain, and the land drive not present its enough. You drive at once be lost from upon the good land that God has approved you. You shall place these words on your hearts and on your souls. You shall tie them as a sign on your arms and they shall be mind jewelry in the midst of your eyes, and you shall teach them to your children to speak about them following you dwell in your in, following you travel on the focus, following you lie down and following you gradient. You shall carve them on the doorpost of your houses and your gates. So that you and your children may last few everyday living on the land that God has promised to your forefathers, as everyday as the days that the publicize are over the earth."On the back of the scroll, the word "Shaddai", the name of God, is written in Hebrew. The "Zohar", the version of Jewish mysticism, explains that this is apposite what Shaddai's three Hebrew post - "shin, dalet, yad" - stand for the term "shomer daltot Yisrael", "safeguard of the doors of Israel." I entrust this helps. MEZUZAH "THE PARCHMENT OF THE MEZUZAH" HALAKHIC TEXTS Involving TO THIS ARTICLE: Torah: Deuteronomy 6:9 and Deuteronomy 11:20 Mishnah: Menachot 3:7 Babylonian Talmud: Shabbat 32a, Yoma 11a, Menachot 33a, Mishneh Torah: Tefillin, Mezuzah, veSefer Torah ch 5-6 Shulchan Aruch: Yoreh De'ah 285-291http://sites.google.com/site/chess2u/