"223. HOW DOES THE Holy Dash Direct IN THE LITURGY OF THE CHURCH? (Tiny proportion 5) (Safeguarding) "
(Comp 223 reappearance) The very close cooperation is at work in the liturgy between the Holy Dash and the Religious. The Holy Dash prepares the Religious to suit her Member of the aristocracy. He recalls and manifests Christ to the faith of the convention. He makes the mystery of Christ really become. He unites the Religious to the life and endeavor of Christ and makes the gift of communion rob fruit in the Religious."In cursory"(CCC 1112) The endeavor of the Holy Dash in the liturgy of the Religious is to call-up the convention to suit Christ; to recapture and patent Christ to the faith of the assembly; to make the frugality work of Christ become and involved by his transforming power; and to make the gift of communion rob fruit in the Religious. To improve and make available(CCC 1103) "Anamnesis."The liturgical celebration constantly refers to God's frugality interventions in history. "The penny-pinching of Bowl over is realized by deeds and words which are inherently catacomb up with each other.... [T]he words for their part manner the works and bring to light the mystery they suppress" (DV 2). In the Liturgy of the Oath the Holy Dash "recalls" to the convention all that Christ has done for us. In protection with the establishment of liturgical undertakings and the ritual traditions of the churches, the celebration "makes a dedicatory" of the expand works of God in an anamnesis which may be bigger or less full-size. The Holy Dash who thus awakens the ability to remember of the Religious consequently inspires ornament and blurb ("doxology"). (CCC 1104) Christian liturgy not minimally recalls the deeds that saved us but actualizes them, makes them become. The Paschal mystery of Christ is great, not repeated. It is the merriment that are repeated, and in each celebration gift is an flow of blood of the Holy Dash that makes the unique mystery become. On astound(CCC 1105) The "Epiclesis"("invocation upon") is the adjudication in which the priest begs the Mother to send the Holy Dash, the Sanctifier, so that the gifts may become the physique and blood of Christ and that the recurring by signal them, may themselves become a living bestow to God (Cf. Rom 12:1). (CCC 1106) Attached with the anamnesis, the epiclesis is at the middle of each sacramental celebration, upper limit above all of the Eucharist: You ask how the cash becomes the Creature of Christ, and the wine... the Blood of Christ I shall request you: the Holy Dash comes upon them and accomplishes what surpasses every word and rumored.... Let it be a load for you to understand that it is by the Holy Dash, seek permission as it was of the Holy Virgin and by the Holy Dash that the Member of the aristocracy, tabled and in himself, took flesh (St. John Damascene, "De fide orth". 4, 13: PG 94, 1145A). [IT CONTINUES]
"(THE QUESTION: "HOW DOES THE Holy Dash Direct IN THE LITURGY OF THE CHURCH?" CONTINUES)"
