Where Weishaupt and his associate Knigge promoted a freedom from church domination over philosophy and science, those in authority saw a call for the destruction of the church. Where Weishaupt and Knigge wanted a release from the excesses of state oppression, their enemies feared the destruction of the state. Where Weishaupt and Knigge wanted to educate women and treat them as Intellectual equals, Robison and Barruel saw the destruction of the natural and proper order of society.
The Edicts for its suppression, issued on June 22, 1784 by the Elector of Bavaria, Karl Theodor, were repeated in March and August, 1785 and the Order began to decline, so that by the end of the eighteenth century it had ceased to exist.... "it exercised while in prosperity no favorable influence on the Masonic Institution, nor any unfavorable effect on it by its dissolution." Coil describes the Order as a "short lived, meteoric and controversial society" while Kenning refers to it as a "mischievous association". In his own defence, Weishaupt did say:
"Whoever does not close his ear to the lamentations of the miserable, nor his heart to gentle pity; whoever is the friend and brother of the unfortunate; whoever has a heart capable of love and friendship; whoever is steadfast in adversity, unwearied in the carrying out of whatever has been once engaged in, undaunted in the overcoming of difficulties; whoever does not mock and despise the weak; whose soul is susceptible of conceiving great designs, desirous of rising superior to all base motives, and of distinguishing itself by deeds of benevolence; whoever shuns idleness; whoever considers no knowledge as unessential which he may have the opportunity of acquiring, regarding the knowledge of mankind as his chief study; whoever, when truth and virtue are in question, despising the approbation of the multitude, is sufficiently courageous to follow the dictates of his own heart, - such a one is a proper candidate."
As regards any Information derived from celebrated anti-mason, John Robison 6: "In the (London) "Monthly Magazine" for January 1798 there appeared a letter from Bottiger, Provost of the College of Weimar, in reply to Robison’s work, charging that writer with making false statements, and declaring that since 1790 'every concern [sic] of the Illuminati has ceased.' Bottiger also offered to supply any person in Great Britain, alarmed at the erroneous statements contained in the book above mentioned, with correct information."7 Documented evidence would suggest that the Bavarian Illuminati was nothing more than a curious historical footnote.
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