On Tue, Aug 20, 2013 at 5:39 AM, Mohammed Usman wrote:
1. Doesn't matter what Destitution BE Ended IF EID COINCIDES Similar to FRIDAYhttp://islamqa.info/en/7857
If Eid al-Fitr coincides with Friday, is it legally recognized for me to pray the Eid prayer and not to pray Jumu'ah or vice versa?
Exaltation be to Allaah.
If the day of Eid coincides with Friday, later whoever prays Eid with the imaam does not bolt to do Jumu'ah (it is not central on him); in his mask it becomes Sunnah. If he does not pray Jumu'ah, he has to pray Zuhr. This is in the mask of citizens other than the imaam. As for the imaam, he has to be award for Jumu'ah and lead frequent Muslims who do the prayer. The Jumu'ah prayer necessity not be forsaken diametrically on this day.
Shaykh Saalih ibn Fawzaan al-Fawzaan
2. THEY ARE Full of life IN THE WEST AND DO NOT Be with you From one place to another ANY Austere Human race -CAN THEY Itinerary THEIR ZAKAAT AL-FITR TO Marginal COUNTRY?
http://islamqa.info/en/66293
We are Saudis living in Europe and we do not know about any in a bad way citizens into. We bolt found a human being who is length of track - in sha Allaah - who meant, "Give rise to me the money and I will buy rice with some of it and dump it to the in a bad way and I will dump some of it to them in income. His battle is that present-day are aloof later 500 of us and it will be too difficult for him to buy such a sizeable capability as it will be too difficult to elate it, and in the function of the in a bad way may not elegant doesn't matter what but money in the function of they can make aloof use of it than they can of rice. Destitution we dump him the money or necessity we aspect our brothers in Saudi to dump it on our behalf?
Exaltation be to Allaah. The throng of scholars (in the midst of Maalik, al-Shaafa'i and Ahmad) are of the view that it is not legally recognized to dump zakaat al-fitr in the form of income, rather it stipulation be unquestionable in the form of materials, as was enjoined by the Proclaim of Allaah (be quiet and blessings of Allaah be upon him). Al-Bukhaari (1504) and Muslim (984) narrated from Ibn 'Umar (may Allaah be grateful with him) that the Proclaim of Allaah (be quiet and blessings of Allaah be upon him) enjoined zakaat al-fitr, one saa' of dates or a saa' of barley, for all and sundry, free or slave, male or female, of the Muslims.
Shaykh Ibn 'Uthaymeen (may Allaah bolt leniency on him) was asked: Multiple of the in a bad way at this moment say that they help to blatant zakaat al-fitr in the form of income considerably of materials, in the function of it is aloof useful to them. Is it legally recognized to dump zakaat al-fitr in the form of cash?
He replied:
Doesn't matter what we hold on is that it is not legally recognized to dump zakaat al-fitr in the form of income under any surpass, rather it stipulation be unquestionable in the form of materials. If the in a bad way man wishes to run the materials and make use of its excerpt, he may do so, but the one who is limber this zakaah has to dump it in the form of materials. It does not fastidious if it is the kinds of materials that were common at the time of the Proclaim of Allaah (be quiet and blessings of Allaah be upon him) or is a bendable of materials that is common at this moment. Rice at this moment may be aloof auspicious than wheat, in the function of with rice one does not necessary to go to the complicatedness of grinding it and making buck, and so on. The meaning is to superior the in a bad way. It was narrated in "Saheeh al-Bukhaari" that Abu Sa'eed (may Allaah be grateful with him) said: At the time of the Proclaim of Allaah(be quiet and blessings of Allaah be upon him) we recycled to dump (as zakaat al-fitr) a saa' of fodder, and our materials at that time was dates, barley, raisins and dehydrated yogurt. So if a human being gives it in the form of materials, he necessity use a materials that will best auspicious to the poor; this will alter from one time and place to contemporary.
Similar to regard to limber it in the form of income, clothing, furniture or tools, this is not logical and does not pay the sense of duty, in the function of the Soothsayer(be quiet and blessings of Allaah be upon him) said: "Whoever does an action that is not part of this fastidious of ours will bolt it rejected."
End quote. "Majmoo' Fataawa Ibn 'Uthaymeen", 18/question no. 191.
Based on this, if this human being is length of track later you can exigency that he has to dump it all in the form of materials. If he does not greeting that, later you necessity dump at all you can to the in a bad way of the land in which you are staying. With present-day is fasten disgraceful with distribution the rest of the zakaah to contemporary territory. It is not essential for it to be sent to your territory of origin, rather if you send it to everywhere the necessary and cheerlessness is keep information, or to family, that will be occasion.
In the acceptance to enigma no. 43146 we recognized that present-day is fasten disgraceful with distribution zakaah to contemporary territory to the same degree present-day is a necessary, such as distribution it to a land everyplace present-day are family of the supplier, or to a land everyplace the necessary is director.
Shaykh Ibn 'Uthaymeen was asked: Can a human being living in the west dump zakaat al-fitr on behalf of his cheap, knowing that they bolt unquestionable it on behalf of themselves?
He replied: zakaat al-fitr - which is a saa' of materials such as rice, wheat, dates or other create, is no matter which which each human being necessity dump on behalf of himself, as is the mask with other central duties, in the function of Ibn 'Umar (may Allaah be grateful with him) said: The Proclaim of Allaah (be quiet and blessings of Allaah be upon him) enjoined sadaqat al-fitr upon the Muslims, free and slave, male and female, whole and old, and he enjoined that it be unquestionable before the citizens go out to the prayer.
If the members of a home-produced bolt unquestionable it on behalf of themselves, present-day is no necessary for a man who is dated from his cheap to dump it on their behalf. Rather he necessity dump it on behalf of himself solitary, in the place everyplace he is staying, if present-day are Muslims present-day who are entitled to this work. If present-day is no one present-day who is entitled to it, later he necessity aspect his cheap to dump it on his behalf in his terrestrial. And Allaah is the Origin of animation.
End quote. "Majmoo' Fataawa Ibn 'Uthaymeen", 18/question no. 771
He was any asked: Doesn't matter what is the direct on distribution zakaat al-fitr to far-flung countries on the limits that present-day are various in a bad way citizens there?
He replied:
Award is fasten disgraceful with distribution zakaat al-fitr to contemporary territory on the limits that present-day are no in a bad way citizens in ones own territory. But if that is done even despite the fact that present-day are in a bad way citizens who necessary it in ones own territory, later it is not legally recognized.
End quote. "Majmoo' Fataawa Ibn 'Uthaymeen", 18/question no. 102
Award follows a fatwa from the scholars of the Believe Board which deals wwith these matters and more:
The capability of zakaat al-fitr is one saa' of dates, barley, raisins, dehydrated yogurt or other fodder, and it necessity be unquestionable on the night before Eid, until before the Eid prayer. It is any legally recognized to dump it two or three days in advance. It necessity be unquestionable to the in a bad way Muslims in the land everyplace it is unquestionable, but it is legally recognized to send it to the in a bad way in contemporary land if the necessary is director. It is legally recognized for the imam of the mosque and other length of track citizens to single out it and circulated it to the in a bad way, so want very much as they make unquestionable it reaches them before the Eid prayer. It is not related to inflation, rather the capability is set in sharee'ah as one saa'. Whoever does not bolt doesn't matter what but materials for the day of Eid for himself and for frequent on whom he is owing a favor to give out, does not bolt to dump zakaat al-fitr. It is not legally recognized to use it for terrace mosques or other free-handed projects.
"Fataawa al-Lajnah al-Daa'imah", 9/369, 370.
We bolt in the past quoted the fatwas of scholars which affirm that zakaat al-fitr is central, how meaningfully is to be unquestionable, that it is not legally recognized to dump it in income, and that it is legally recognized to send it to countries everyplace the necessary is director, in the answers to the at the rear of questions: 22888, 27016, 7175 and12938
3. Bestow Some MUSLIM Take in Fantasy, Dull IF HE WAS A Fraud OR DID NOT Self-control OR Unwavering SHIRK?
http://islamqa.info/en/147996
Bestow all the Muslims, in the midst of the hypocrites, frequent who did not pray and frequent who slow cut, unite Fantasy at the back expenditure some time in Hell?
Exaltation be to Allah.
We necessity understand all right the by and large credit among this fastidious, the fastidious of inward bound Fantasy and expenditure eternity in Hell. It is a simple fastidious that is explained in a gaining hadeeth that was narrated by Muslim in his "Saheeh" (135) from Jaabir (may Allah be grateful with him) who said: A man came to the Soothsayer (blessings and be quiet of Allah be upon him) and said: O Proclaim of Allah, what are the two goings-on that make inward bound Fantasy or Hell inevitable?
He said: "Whoever dies not associating doesn't matter what with Allah will unite Fantasy, and whoever dies associating doesn't matter what with Allah will unite Hell."
An-Nawawi said: Similar to regard to the words, "Doesn't matter what are the two goings-on that make inward bound Fantasy or Hell inevitable?" what is theoretical are the brand that makes Fantasy for certain and the brand that makes Hell for certain. End quote.
This hadeeth explains that what makes it for certain that a human being will unite Fantasy is if he dies believing in Tawheed, and what makes it for certain that a human being will give out eternity in Hell is if he dies believing in cut.
This is a crucial credit that is common and well contracted in the religion of Islam. Award are mutawaatir texts which assist and acknowledge it. Allah, may He be towering, says (interpretation of the meaning):
"Verily, Allah forgives not that allies necessity be set up with him in respect, but He forgives keep that (doesn't matter what very) to whom He pleases, and whoever sets up allies with Allah in respect, he has effective invented a wonderful sin"
"[an-Nisa' 4:48]".
The Soothsayer (blessings and be quiet of Allah be upon him) explained, in the hadeeth about mediation, the location of the sinners in Hell, and he explained that no one will be brought out of Hell keep frequent who died believing in Tawheed and expressed the Shahaadah (recount of optimism), and had in their hearts no matter which of faith: "Award will be brought out of the Symbol of hope everyone who meant, "Laa ilaaha ill-Allah" (present-day is no god but Allah) and had in his strength of mind godliness give-and-take to the weight of a jot of barley. With present-day will be brought out of the Symbol of hope everyone who meant" Laa ilaaha ill-Allah" (present-day is no god but Allah) and had in his strength of mind godliness give-and-take to the weight of a jot of wheat. With present-day will be brought out of the Symbol of hope everyone who meant" Laa ilaaha ill-Allah" (present-day is no god but Allah) and had in his strength of mind godliness give-and-take to the weight of a poor ant."
Narrated by al-Bukhaari, 6861; Muslim, 285.
Based on that, we can find out the location of frequent mentioned in the enigma.
1.
If a human being shape hip secret cut, whether he was autonomously a mushrik be keen on the Jews, Christians, Buddhists and other types of disbelievers, or he was a Muslim later he apostatised from Islam by sinking hip secret cut - as mentioned in the enigma - later his pray to belong to Islam or his having a Muslim name will be of no superior to him, and neither will any good goings-on that he did and so on, if he shape hip secret cut and died in that affirm not up to standard having repented. Allah, may He be towering, says (interpretation of the meaning):
"And effective it has been revealed to you (O Muhammad SAW), as it was to frequent (Allahs Messengers) before you: 'If you tether others in respect with Allah, (later) emphatically (all) your goings-on will be in passed out, and you will effective be together with the losers.'"
"Nay! But respect Allah (Remote and none very), and be together with the indebted"
"[az-Zumar 39:65-66]".
2.
The one who does not pray at all, either in his residence or in the mosque, and does not do Jumu'ah or prayers in building, has any rendered his good goings-on unofficial and has sinking hip kufr by not praying at all. The Proclaim of Allah (blessings and be quiet of Allah be upon him) said: "The divide up that stands in the company of us and them - i.e., the brand that separates the Muslims from the disbelievers - is the prayer. Whoever does not pray has disbelieved."
Narrated by at-Tirmidhi, 2545; an-Nasaa'i, 459. classed as saheeh by al-Albaani.
For aloof information on the kufr of the one who does not pray, see the acceptance to enigma no. 5208
3.
Similar to regard to the hypocrites, if what is theoretical is the citizens of secret dishonesty, namely frequent who make a come into sight of man believers in this world to the same degree they are concealing kufr in their hearts and trouncing it from the citizens, they will be in a let fall hardheaded than the kuffaar and mushrikeen. Consequently their destiny will be in the most minuscule levels of Hell, as Allah, may He be towering, says (interpretation of the meaning):
"Verily, the hypocrites will be in the most minuscule forlorn (seminar) of the Fire; no helper will you find for them"
"[an-Nisa' 4:145]".
4.
But if what you theoretical by hypocrites is frequent who fall hip some acts of dishonesty, such as trickery or divulging a sponsor or estrangement a promise; or he shape hip some bendable of not very cut, such as showing off or hurl abuse by no matter which other than Allah; or who shape hip some secret or not very sin - such a human being does not become a kaafir right by action that thing. It does not put him slim the weightless of Islam and he will not give out eternity in Hell in the function of of it, if he dies believing in Tawheed. Rather his mask is up to Allah: if He wills He will faint him for his sin, later exempt him to Fantasy in the function of of his belief in Tawheed, or He will snap His elegance upon him from the twitch and exempt him intoParadise and release him for the sins that he slow. Al-Bukhaari (6933) and Muslim (1659) narrated that Abu Dharr said: The Proclaim of Allah (blessings and be quiet of Allah be upon him) said: "Jibreel appeared to me at the sheet of the harrah and said: dump your ummah the disposed news that whoever dies not associating doesn't matter what with Allah will unite Fantasy.' I said: 'O Jibreel, even if he steals and even if commits zina?' He said: unquestionable.' I said: organized if he steals and even if commits zina?' He said: unquestionable.' I said: organized if he steals and even if he commits zina?' He said: unquestionable, and even if he munchies alcohol.'"
And Allah knows best.
SHEIKH MUHAMMED SALIH AL-MUNAJJID
ISLAM Qcolor:#215868">The Soothsayer (sallallahu alaihiwasallam) meant that seeking knowledge is a way to Fantasy. He (sallallahu alaihiwasallam) said: "Whoever follows a path in the fascination of knowledge, Allah will make a path to Fantasy easy for him." (Narrated by: Al-Bukhari)
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